¶Taeſiſio Io. deſchonhaula dictoꝝ

¶ Defenſioſumus. ꝓinde his verbis q̄ ſequūtur. vidēt inſuꝑ ſentiūt et inueniūtper hoc deificū lumē ſe ẜm eſſe vitamqꝫ ſuā increatā eandē foe̓ ſimplicem diuinitatis abyſſum ſatismihi ꝯcordare videt̉ ſn̄ia ſācti auguſtini in vi. lib̓ cōfeſſionū vbi dicit Inde āmonitus redire ad meip̄m intraui in intima mea duce̓ teet potui qm̄ factꝰ es adiutor meet intraui ⁊ vidi qͣlicūqꝫ oculo aīemee ſupͣ eundē oculū aie mee ſupͣmentē meā luce̓ dn̄i incōmutabilēnec ita erat ſupͣ mentē meaꝫ ſicutoleū ſupra aquā. nec ſicut celū ſupͣterraꝫ ſꝫ ſuꝑior qꝛ ip̄e fecit me etego inferior qꝛ factus ſum ab eaQui nouit veritatē nouit eam. nouit et̓nitatē charitas nouit eā Adcuiꝰ euidentiā eſt ſciendū ꝙ creat̉ep̄exiſtūt in mente d̓ina ſiue in deoſimplicit̓ et vnice et hoc qͣntuꝫ adtria exēplaria ẜm rōnem diſtinctaPrimo p̄exiſtūt creature in diuinaeentia ẜm rōnes ſuas ꝑfectiōales⁊ qꝛ om̄es ꝑfectiones ſunt in deovnitiſſime ideo ſic ſub oīmodā diſtinctione in eēntia p̄exiſtūr d̓inaeſſentialit̓ potētialiter et caſualit̓.Scd̓o p̄exiſtūt in mēte pr̄na originalit̓ ẜm rōnes ſuas ydeales ⁊ iōibi puto apparet creaturaꝝ diſtinctio ẜm rōem intelligēdi Tertō p̄exiſtūt in ꝟbo et̓no tanqͣꝫ in exemplari ꝓprio qͣntū ad rōes ſuas factiuas et exēplares. et ideo ibi apparent ſil̓itudines reꝝ ſub diſtinctione ꝑfecta Eſt aūt intelligēdūꝙ cū creaturā dr̄ in deo p̄exiſtere

ẜm ſil̓itudinē ſuā exemplarē non ēintelligendū ꝙ illa ſil̓itudo ſit aliqd̓ additū eēntie. qꝛ ſic aliqd̓ accidens caderet in deū Sed illa ſimilitudo eſt realit̓ ip̄a d̓ina eſſentia ⁊ip̄m verbū intellectū tn̄ cū hitudine ꝓut eſt imitabile ⁊ ꝑticipabilea creatura Iult ergo auctor inꝟbis p̄tactis dicere ꝙ qn̄ mēs rōnalis rapit̉ in d̓ine lucis abyſſū ⁊ſupͣ ſe eleuat̉. ſtatim deum ſentit etinuenit ⁊ exꝑimentali ſuauitate deguſtat. ꝙ ip̄a creatura nō ē aliudin deo ẜm ſuū ydiale qͣꝫ ip̄a creatrix eēntia ꝓut dicit Anſelmꝰ Porro illud vltimū dc̄m qd̓ ſepedictmagr̄ cenſet calūniandū et reprobandū videlꝫ Illic ſpūs eſt ſupraſemet ip̄m tranſlatus et deo viuificatus guſtās vadensqꝫ in vnitate viuide abyſſus in qua ſeſe ẜꝫ eēſuū increatū poſſidet immēſas diuitias q̄ ip̄emet eſt iuxta eū mod̓quo eas deꝰ guſtat et videt. nondiſcrepat a veritate ſi recte intelligatur ⁊ pie interp̄tetur Intellectenim hoꝝ verborū talis eſt ꝙ qn̄ſpōſus celeſtis introducit ſponſāſuā in cellā vinariā id ē abyſſū ſuedulcedinis ei ꝯcedit deguſtae̓ tūcpleᵐ gaudiū et ꝑfc̄a delc̄atio ſpōſe id eſt menti deuote ꝓpinant̉ exqͥbus totū deſideriū eiꝰ ꝑfecte qͥetatur. qꝛ tūc introducit̉ in gaudium dn̄i ſui. et in cubiculū genit̓cisſue qd̓ nihil aliud eſt qͣꝫ ip̄a d̓ineeēntia ſub rōne obiecti beatifici ⁊vt exēplar ⁊ ydea rōnalis creat̉eqꝛ vt ſic habet mentē rōnalē ꝓprie