¶ Liber Quartus Racōal̓ deꝑticulā tradit cuꝫ oſculo diacono. aliāqꝫ ſb̓diacono ſine oſculo. qua diaconꝰ mīſtrās ei calicē ad altae̓ oſculat̉. ⁊ tūc ſb̓diaconꝰ r̓ſiduū ſāguis cū ꝑticula īmiſſa ī calice ſumit Romanꝰ itaqꝫ potifex id̓o n̄ cōicat vbi frangit. qm̄ ad altare frāgit ⁊ ad ſede cōicat. qꝛ xp̄s ī emaus coraꝫduobꝫ diſcipulis fregit. ⁊ ī hieruſalē corā dicipul̓ duodeci maducauit In emaus eī fregiſſe legit̉ ſꝫn̄ ꝯmēdiſſe legr̓. In hieruſalē v̓o fregiſſe nō legit̉. ſꝫ ꝯmediſſe ẜꝫ mo. iij. Aſcēdes igit̉ ſedē ibi cōicat. Siqͥdē ẜꝫ apl̓ꝫ xp̄ſcaput ē ecc̄īe. caput aūt ī corꝑeſb̓limiꝰ ⁊ excellētiꝰ ob ſui ꝑfectōne ceteriſ mēbris collocat̉. ꝑcalicē v̓o ẜꝫ quēdā reſpc̄m eterna beatitudo ſeu ip̄ius fruito deſigͣt̉ Eꝛ igit̉ ī ecc̄īa militāte ſūmꝰ pōtifex. ſic̄ xvicariꝰ ⁊ caputoīꝫ p̄latoꝝ ꝑfectiꝰ xp̄ꝫ r̓pn̄tatꝯgruū ē ut ip̄e n̄ ī altai ſꝫ ī locoſb̓limiori cōicet. on̄dēs ꝙ xp̄setiā ī ſua hūanitate ꝑfectiꝰ ⁊ copioſiꝰ ꝑticipat illa ineffabiliagaudia. vtpote ī bonis potioribꝫ collocatꝰ. Cū v̓o celebrat ꝓdefūctis. tūt ſuꝑ altari cōmunicat. qꝛ tūc ſpālit̓ mēbroꝝ xͣ hīcfid̓lit̓ decedētiū gl̓aꝫ r̓pntat. acinēbraxͣ cū ad illā gl̓aꝫ ꝑueniūtīferiorē pꝰ xp̄m gdū obtinēt ſiQrta ꝑte miſ. ſcꝫ decōīcacōe ſacut mēbra poſt caput In ꝑaſceue qͦꝫ ad altare cōicat. tu ob reuerētiā paſſionis chriſti. tuꝫ qꝛtūc qͣſi exeqͣaſ celebrat ieſu xp̄itūc etiā ſolꝰ cōicat. qꝛ ī chriſtipaſſiōe oībꝫ diſcipulis fugiētibꝫ ipſe ſolꝰ remaſit. Alij aut p̄lati nō ſic ſꝫ ſuꝑ altare cōicantqꝛ n̄ ita ꝓprie xp̄m caput ecc̄īerepn̄tant. Mmiſtri aut repn̄tant potifici oblatam ⁊ caliceꝫqꝛ diſcipuli obtulerūt xp̄o ꝑtem piſcis aſſi ⁊ fauum mellis.Pars piſcis aſſi eſt corpus dn̄icrucifixi qͥ fuit ī ara crucis aſſatꝰ. Fauus mellis ē ſāguis xͥ ſuꝑ mel ⁊ fauū dulcis faucibꝫ aīediligetis. Ambo de manu papecōicat. qꝛ ⁊ apl̓i de maux ꝯmūnicauerūt Ad notādū v̓o diſtīctioneꝫ īter ſacros ordines anſacros diaconi ⁊ qͣ ſuꝑioris ordiniſ ſūt cū recipiūt eukariſtiāoſculū ſuſcipiūt ab ip̄o. Acolitꝰ ⁊ qͥ ſūt īfeioꝝ ordinun ſuſcipiūt. Subdiaconꝰ etia quiacaracter huiꝰ quōdā īter n̄ ſacros ordines. nūc autem interſacros ordineſ reputatur. ī peiceptione corporis non ſuſcipitoſculum a pontifice. ſed in ꝑceptione ſanguinis ſuſcipit oſculua diacono. ut ſic qui non ſacriſunt minus ⁊ qui ſacri ſunt aplius honorentur. Quamuis