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Sermones sancti Bernardi abba-//tis clareuallis super Ca[n]tica ca[n]tico[rum]
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negocio remiſſiꝰ agere: noli ꝯtēta eſſe dilectu vulnerare ſel̓: ſꝫ ꝯcide ip̄m vulnere ſuꝑvulnꝰ. Felixes: ſagitte tue infixe ſunt illi:⁊ amores tui militēt ī xp̄o. ſi oculus tuusdefixus indefeſſe ſit in illo. Bonū vulnꝰde qͦ v̓tus egredit̉. Tetigit mulier fimbriam: ⁊ v̓tutē de ſe ſentit xp̄s exire. Quantomagis cū cor eiꝰ nō leuit̓ tāgit̉ ſꝫ vulneratur/ gr̄am de ſe emanare ſentit. Uulnꝰ iſtd̓nō eſt ſine ſenſu. Iō puri ſenſus in illū ſpicula vibra. reputa illū qͣſi ſignū poſitū adtales ſagittas. Tales fauorabilit̓ excipitqꝛ tales lacit. Reſpexit petꝝ/ ⁊ cor eiꝰ ꝑcuſſit ⁊ cōpunxit ad pnīam. Uulnerati cordis lachryme dant ſigna: deniqꝫ reſpectucor illud vulnerat qd̓ ad aliquē v̓tutꝭ mouet affectū. Talia in me vtinaꝫ ml̓tiplicetvulnera a plāta pedis vſqꝫ ad verticeꝫ vtnō ſit in me ſanitaſ. Mala enī ſanitas vbivulnera vacāt/ q̄ xp̄i pius infligit aſpectꝰAſpectꝰ aſpectū ꝓuocat. iō tuo illuꝫ tēptavulnerare ꝓſpectu. Oculi tui ſꝑ ad dn̄m:vt amoris tui nutibꝰ capiat̉ illaqueet̉ criniculis. Nō tn̄ dic̄/ in oculis ⁊ criniculisquaſi in pluribꝰ/ ſꝫ qͣſi in vno. Uulneraſti(inqͥt) cor meū ſoror mea ſpōſa. vulneraſticor meū in vno oculoꝝ tuoꝝ: ⁊ ī vno crinecolli tui. Si plures habes ocl̓os/ omnesalios claude vt hͦ vno vtarꝭ qͦ ſolo dilectūintueri ſoles: ⁊ qͦ ſolo vales. Qui directiuſintueri volūt/ alteꝝ oculū claudūt alteꝝ ītendūt: ⁊ eū ip̄m qͦ cernūt ſtringūt: vt ſtricto efficaciꝰ ꝯtēplent̉ acumīe. Oculꝰ tuuſvnꝰ eſt ſi purꝰ eſt: vnꝰ eſt ſi ad plura nō eſtvnꝰ eſt ſi quodā mō ſimplificatꝰ ⁊ ſtrictꝰ ⁊directꝰ in vnū eſt. nō fixꝰ/ nō diffuſus/ nōſparſus in multa. Oculꝰ tuꝰ vnꝰ eſt/ ſi intēdis ⁊ intuerꝭ ſꝑ in vnū/ ⁊ in illū vnū. deniqꝫ ſi amoris oculꝰ eſt/ vnꝰ eſt. Unā (inqͥt)petij a dn̄o hanc requirā/ vt inhabiteꝫ indomo dn̄i in longitudine dieꝝ: vt videaꝫvoluntatē dn̄i. Oculꝰ iſte vnꝰ eſt/ vnū potens ⁊ vnuꝫ ꝓſpiciēs. Et ī vno crine collitui. Nō oportet vt crines fluctuēt vt ſinelege euagent̉: ⁊ ſparſi ⁊ errātes oculorumeffundant̉ lumībꝰ. Non decet vt ſtrictꝰ ſitoculꝰ/ ⁊ crinis lapſus. Oculꝰ enī offendit̉cū crinis effundit̉. Si intētio in oculo intelligit̉. Quid in crine vbi cogitatus deſignat̉? Uis vnū hr̄e vtrūqꝫ ⁊ crinem ⁊ lumen ⁊ intētionē ⁊ meditatōem? Cuiꝰ eſt īlege dn̄i volūtas eiꝰ/ ⁊ in ea meditabit̉ die

ac nocte. iſte ⁊ in volūtate vniformi vnuꝫpoſſidet oculū: ⁊ crinē vnū in meditatiōeAlioqͥn ſi vniformis ⁊ ſimplex intētio indeū tibi nō fuerit. ſi cogitatōes tue ſine diſciplina tua fluitēt: intentū retundēt ocl̓m⁊ ſimplicē intētionis diuerberāt aciem: ⁊cor diſſipāt ꝑegrine ⁊ indiſciplinate mentis volutiōes. Intētioni pure cogitatꝰ reſpondeat. vnꝰ ſit ſicut ⁊ illa vniformis eſtBonꝰ enī crinis qͥ fuſus nō eſt nō incultus/ ſꝫ collectus in vnū ⁊ collo inherens.Collo vtiqꝫ illi de quo d̓r. Collum tuū ſicut turris/ de qͦ mille clipei dependēt Collum hoc ſacrā ſcriptura intellige/ ꝑ quaꝫad nos diuine nūcia volūtatis v̓ba ꝓfluunt. Bn̄ ergo crinis/ cogitatꝰ aſſiduꝰ in lege dei. Ideo colli d̓r. qꝛ om̄is cogitatꝰ tuus/ om̄is ſenſus tuꝰ ⁊ intellectꝰ tuꝰ/ ſacronō dꝫ p̄iudicare ẜmoni: ſꝫ ex eiꝰ p̄ſcriptopēdere/ ⁊ ꝓdire ab ip̄o. Ꝙ diuiſi ⁊ qͣſi lacerati ſunt crines tui/ ⁊ nihil ī ſe cōpoſitōishabētes: collo licet inhereāt/ nō tn̄ placētſpōſo/ nec eiꝰ cor vulnerāt nō mouent affectū nec gr̄am merent̉. Utrūqꝫ egit vtꝯiūcti ſint/ ⁊ collo inhereāt/ ⁊ obtineāt in ſe tāordinē qͣꝫ auctoritatē. Quid enī ꝓficit / ſimeditatōes tue in lege dei ſint? Sine lege ſunt/ q̄ ſine ordine ſunt ⁊ paſſim feruntur. In vno (inqͥt) crine colli tui. In colloſacri ẜmonis auctoritas intelligit̉ q̄ cogitatōes informet. Ordo aūt ī vnitate. Bonus enī ordo vbi colligunt̉ in idip̄m/ ⁊ ferunt̉ in vnū/ ⁊ in vnū illd̓ qd̓ nō auferturUel iō dicit ī vno crine colli tui: vt liberā⁊ reuelatā ſignificet ſpōſe faciē. Crines eīꝑ velamine habēt̉. Uult gͦ in ſpōſa exutā⁊ reuelatā faciē ad ſpeculandā gl̓iam dei.ad intendendū ſine offenſiōe oculū ꝯtemplatiōis. Ideo cōmendat crines compoſitos ⁊ reductos a vultū ad collū. Quid 7hͦ in vna ſingularit̓ ītelligimꝰ aīa? Deriuemus hūc ſenſum ad eccl̓ie ſtatū. Gratiꝰ ēenī qd̓ eccl̓ie ē. Deniqꝫ nihil ſpōſo gratiꝰcōmunitate: īmo vnitate credētiū/ ⁊ cōꝑage eccl̓ie. Multa bona ī ſpōſe cumulauitp̄coniū: quibꝰ ſe delectatū on̄dit: ſꝫ nunqͣꝫſic exp̄ſſit gaudētis affectū ſic̄ hic vbi ⁊ luminis ⁊ crinis commemorata eſt vnitasQuomodo nō maximū erit eius gaudiūvbi maximū cōſeruat̉ mandatū? Mādatum (inqͥt) nouū do vobis vt diligatis inuicē ſic̄ dilexi vos. Oculi eccl̓ie/ doctores