PſalmusLXXXIX
octo cōiunctis: quorū pͥmus inſinuat ꝓpt̓ſabbati obſeruationē teſtamētū vetus: ſecūdus teſtamentū nouū ꝓpter dn̄i reſurrectionē. Hinc ſūt in tēplo qͥndeciꝫ gradus:hinc ſunt in pſalmis qͥndecim cātica graduū: hinc qͥndeciꝫ cubitꝭ ſūmos mōtes aqͣdiluuij ſuꝑauit: ⁊ ſi qͥbus alijs locis ſacratus cōmendat̉ hic numerꝰ. Ergo anni nr̄iinqͥt ſicut aranea meditabunt̉. In rebꝰ corruptibilibꝰ laboramus: corruptibilia oꝑatexebamus: q̄ nos ẜm Eſaiā ꝓphetā minime ꝯtegebant. Dies annoꝝ nr̄orū in ipſisſeptuaginta ānis: ſi aūt in potentatibꝰ octuaginta anni. Aliud ē in ip̄is: aliud in potentatibꝰ. In ipſis: hͦ eſt in annis vel diebꝰip̄is qͦ datur intelligi in tꝑalibꝰ rebꝰ. Iō ſeptuaginta: qꝛ tꝑalia ꝓmitti vident̉ in veteri teſtamēto. Si aūt nō in ipſis ānis ſed inpotētatibus: id ē nō in rebꝰ tꝑalibus ſed ineternis: octuaginta āni qd̓ nouū teſtamentū in ſpe ē renouatiōis ⁊ reſurrectionis ineternū. Et āpliꝰ eoꝝ labor ⁊ dolor: id ē qͥſqͥs hanc fidē trāſgredit̉: ⁊ āpliuſ aliqͥd querit: labores īueniet ⁊ dolores. Pōt ⁊ ſic intelligi: qꝛ lꝫ in nouo teſtamento ꝯſtituti ſumus qd̓ octogenariꝰ ſignificat numerꝰ: amplius habet hec vita nr̄a laborē ⁊ dolorē:dū in nobiſmetip̄is ingemiſcimꝰ adoptionē expectātes redēptionē corꝑis nr̄i. Speem̄ ſalui facti ſumus: ⁊ qd̓ nōdū videmusꝑ patiētiā expectamꝰ: ⁊ hͦ ad miſcd̓iam deiꝑtinet. Un̄ ſequit̉ ⁊ dicit. Qm̄ ſuperuenit māſuetudo: ⁊ corripiemur.Quē em̄ diligit deus corripit: flagellat aūtoēm filiū quē recipit: ⁊ dat etiā magnis qͥbuſdā ſtimulū carnis a quo colaphizent̉:ne extollant̉ in magnitudine reuelationuꝫſuaꝝ: vt virtus in infirmitate ꝑficiat̉. Quidā ſane codiceſ nō habēt corripiemur: ſederudiemur: qd̓ ad eandē manſuetudinē reuocat̉. Nō em̄ pōt erudiri quiſqͣꝫ ſine labore ⁊ dolore: qꝛ virtus in infirmitate ꝑficit̉.Quis nouit poteſtate ire tue: ⁊ꝑ timore tuo iraꝫ tua dinumerare?Ualde paucoruꝫ hoīm eſt inquā noſſe iretue ptātem: quia pleriſqꝫ ita magis cū parcis: iraſceris: vt nō ad iram: ſed potius admāſuetudinē tuā ꝑtinere intelligat̉ labor ⁊dolor: quo corrip̄is erudiſqꝫ qͦs diligis: nepenis excrucient̉ eternis. Sic eniꝫ legiturin alio pſalmo: Irritabit dn̄m peccator: ꝓmagnitudine ire ſue nō exquiret. Quis gͦnouit? Id eſt quouſqꝫ repperitur qui nouerit poteſtatē ire tue: ⁊ p̄ timore tuo irā tuam
dinumerare? Etiā hic ſubaudit̉ qͥs nouit.Ꝙ difficile inuenit̉ qͥ nouerit ita p̄ timoretuo dinumerare irā tuā: vt etiā hoc addat:⁊ ad eā intelligat ꝑtinere: ꝙ nōnullis qͥbuſplus iraſceris parcere videaris: vt ꝓſperetur peccator in via ſua: ⁊ maiora recipiatin nouiſſimo. Poteſtas qͥppe hūane ire cūcorpus occiderit ampliꝰ nō habet qͥd faciat: deus vero habet ptātē ⁊ hic punire: ⁊ pꝰcorꝑis mortē mittere in gehennā: Et a paucis eruditis maior eiꝰ ira intelligitur: vana⁊ ſeductoria felicitas impioꝝ. Hāc ille nōnouerat cuiꝰ pene cōmoti ſūt pedes: qꝛ zelauit in peccatoribꝰ pacē peccatorū intuens: Sed didicit eā cū intraret in ſanctuariū dei: ⁊ intelligeret in nouiſſimis: qͦ pauciintrant: vt diſcāt p̄ timore dei dinumerareiraꝫ eiꝰ: ⁊ ꝓſperitatē hoīm maloꝝ numeroapplicare penaꝝ. Dexterā tuā ſic nota fac: Hoc .n. magꝭ hn̄t ⁊ codices greci:nō ſicut quidā latini: Dexterā tua notā fac mihi. Quid eſt gͦ dexterā tuam ſicnotā fac: niſi chriſtū tuū: de qͦ dictū eſt: Etbrachiū dn̄i cui reuelatū ē: ſic notā fac: vtin eo diſcant fideles tui ea magꝭ a te poſcere: ⁊ ſperare p̄mia fidei q̄ nō apparēt ī veteri teſtamēto: ſed reuelātur in nouo: ne arbitrētur ꝓ magno habendā ⁊ cupiendā veladamadā eſſe terrenoꝝ ac tꝑaliū bonoꝝ felicitatē: ⁊ cōmoueant̉ pedes eoꝝ cū eā viderint: ⁊ in eis qui te nō colūt: ⁊ greſſus eorū effundant̉ in lapſum: dū neſciūt dinumerare irā tuā? Deniqꝫ ẜm orationē hanchoīs ſui ſic notū fecit chriſtum ſuū: vt ſuispaſſiōibꝰ demōſtraret: nō ea munera q̄ vident̉ ſonare in veteri teſtamēto: vbi ſūt vmbre futuroꝝ: ſꝫ et̓na eſſe cōcupiſcēda. Pōtin iſto ſenſu etiā in dei dextera intelligi: in qͣiuſtos ſuos ab impijs ſegregabit: qꝛ ⁊ ipſebene ſic cognoſcit cū flagellat omnē filiuꝫquē recipit: neqꝫ in peccatis ſuis ꝓſperariſinit plus iraſcendo: ſed in māſuetudine ſiniſtrā flagellat vt emendatā ad dexteramponat. Et illud qd̓ pleriqꝫ codices habēt:Dexterā tuā notam fac mihi: ad vtrumqꝫreferri poteſt: ſiue ad chriſtum: ſiue ad eternam felicitatē. Nam deꝰ ita nō habet corporalis forme dexterā: ſicut nec iram commotionibus tribulentā. Quod vero adiūgit. Et compeditos corde in ſapientia. Alij codices non habent cōpeditos:Sed eruditos. Uerbū em̄ grecuꝫ ita invtraqꝫ ſignificatione ſimilit̓ ſonat: vt vnaſyllaba paululū differat. Sꝫ cū illi erudiā-