Ca. ICa.

os meū ī laudē ⁊ gloriā gr̄e tue. Qui poſuiſtit̓minū mari ꝟbo p̄cepti tui. pone etiā t̓minuꝫcordi meo ꝑ gr̄aꝫ tua. vt nō decliner ad dexteram neqꝫ ad ſiniſtrā a pulcritudine tua. Quiaquā in deſerto tribuiſti ppl̓o nō credēti. ſꝫ cōtradicēti/ dona mihi cōpūctionē. ⁊ ocl̓is meislachrymas. vt defleā diebꝰ ac noctibꝰ dies vite mee/ cū humilitate ⁊ charitate/ ⁊ puritatecordis. Appropiet or̄o mea ī ꝯſpectu tuo dn̄e.dona mihi ẜmonē ſcm̄. vt tibi offerā manipulum ꝯfeſſiōis mee repletū. ⁊ dicā gloriā ei. quimihi hͨ tribuit / vt ei etiā ego offerā qd̓ ab eo ꝑcepi. ⁊ adorē eū/ qui mihi tāta largitꝰ ē. Exaudi dn̄e or̄onē ẜui tui. qui es ſuꝑ oīa bn̄dictꝰ inſecl̓a ſeculoꝝ Amen.Sancti Effrem diaconi/ De cōpunctione cordis. Liber pͥmus explicit.Incipit liber ſecūdus eiuſdē/ de eadem cōpunctione.Ca. j. Inuitās nos ad cōpūctionē ⁊ docens qūo ad illā ꝑueniat̉ / ꝓhibēſqꝫ negligētiam ac puſillanimitatē ⁊ exhortās vt dn̄m īuocemꝰ fiducialit̓qꝫ ei ẜuiamꝰ / corda nr̄a ſanctificemꝰ / nob̓ īuicē ignoſcamꝰ/ atqꝫ de ꝑfectiōenr̄a nō p̄ſumamꝰ / pulchre tandē monachumagro ſeminato comꝑans.Enite chariſſimi mihi. venite pr̄es ac fr̄es grexſaluatoris electꝰ. venite negocienur qͦaduſqꝫ nūdine celebranturReplete lachrymis ocl̓os vr̄os. ⁊ ianue cordis vr̄i oculi reſerent̉. Loquimini verbū vitead inuicē/ ⁊ cōfeſtim mēs vr̄a cōpūget̉ de regno ac ꝑadiſo. Senſum bonū aſſumite/ ⁊ ꝓtinus negocia t̓rena ꝯtēpnetꝭ. Nemo ꝑ ſegniciem̄ relaxet̉/ neqꝫ īpuſillanimitatē veniēs expaueſcat. Neqꝫ ꝑtimeſcat aliquis neqꝫ vereatur. ſꝫ proni vel īprobe īuocemꝰ dn̄m nr̄m. etꝯſtant̓ ẜuiamꝰ ſaluatori nr̄o. ⁊ ꝯfeſtinātes qͦꝫſcīficemꝰ corda nr̄a ꝓpt̓ ſpm̄ſcm̄ Cōſpiremꝰad inuicē ⁊ obſecremꝰ/ ignoſcamꝰ alterutruꝫin toto corde nr̄o. Serui em̄ ſumꝰ qui ſine mēdacio ē dei. qui ait. Amē amē dico vob̓. niſi dimiſeritis ex corde vr̄o delicta vr̄a alterutrumnec pr̄ vr̄ celeſtis dimittet vob̓ delicta vr̄a. Etꝑ ſcōs apl̓os ſuos indicauit nob̓. qͦtiēs fratriremittere oporteat / dicēte petro. Quotiēs ſipeccauerit in me frat̓ meꝰ īdulgeā ei / vſqꝫ ſeptiēs. Ait illi dn̄s. Nō dico tibi ſeptieſ. ſꝫ ſeptuagies ſepties. Nos ꝟo int̓dū nec tertio ī die-

uicē ignoſciuꝰ. Obſecro vos chariſſimi mihi. ⁊ ſupplicit̓ rogo o amici mei / vigilate ī hocbreui tꝑe / ī hac vndecīa hora ꝯtēdite. Iā em̄veſꝑa appropinquauit/ ⁊ cū gl̓ia ml̓ta remunerator adueniet/ reddere vnicuiqꝫ ẜm oꝑa eiꝰAttēdite vob̓/ ne quis emēdatiorē vitā exerceat. ⁊ qͣſi ꝯfidēs ⁊ negligēs īmēſam eiꝰ remunerationē amittat. Sil̓is aūt ē monachꝰ agroſemīato/ qui cū rore ⁊ ībribꝰ ꝯſueuit exerceri⁊ fructificare fructū iuſticie ⁊ leticie. Cū autēad ſuū fructū ꝑuenerit. maiorē īgerit curamagricole. Sollicitꝰ em̄ ꝑuigilat ⁊ timet ne ſata ſua aut repentinꝰ grādo aūt cāpoꝝ iumenta ſubuertat. Ita ⁊ monachus qͦaduſqꝫ ī hoccorꝑe deget/ qͦtidie ſollicitꝰ curā adhibeat ꝓīmortalitate vite ſue. ⁊ ꝑ negligentiā īuanuꝫcucurriſſe inueniat̉. Gaudiū ⁊ leticia agricole ē. qn̄ meſſem ſuā cōgregat. ⁊ laboꝝ p̄mia fuerit aſſecutꝰ. Eodē modo letabunt̉ angeli d̓iin celis. qn̄ quis metuēs deū curſum ꝓpriumꝯſūmauerit replēs horrea. Agricola in ſecuritate ꝯſtitutꝰ. epulat̉ atqꝫ exultat. ⁊ monachꝰcū in horrea fuerit poſitꝰ .i. in māſionē et̓ne vite. ꝯfeſtim aſcendant diuicie eius ad celum.Ca. II. Excitās nos ad vigilātiā in bellicertamine / ꝟtutēqꝫ nr̄am ꝯſolās ex ꝟtute dn̄iqui ē agoniſta nr̄ / atqꝫ exhortās ad mutuumadiutoriū / vt ſic in vnū inuicē cōſpirātes adu̓ſariū nr̄m ꝯfundamꝰ ac ſuꝑemꝰ ⁊ deū honorificemꝰ. Et ob hͦ cōmēdās multitudinē monachorū ſimul deo militantiū/ multis rebꝰ tammultitudinem monachoꝝ qͣꝫ ſingulos monachos comꝑando.gilemus dilectiſſimi mihi / vigilemꝰ donec inbello ꝯſtituti ſumꝰ. ⁊ ꝯtra diabolūdimicemꝰ. Dugnā quidē eiꝰ ī ꝓmptū ē. ip̄e ātīfirmꝰ exiſtit ac debil̓/ nr̄ āt dn̄s ⁊ agonithetaqui ē rex regū his qui alacrit̓ dimicauerīt ⁊ ꝟtutē p̄ſtat. ⁊ coronā īmarceſſibilē. Quēadmodū eī puluis a vehemētia vēti ſꝑgit̉ ⁊ īpugͣt̉.ita ⁊ adu̓ſariꝰ nr̄ ad nihilū rediget̉ qn̄ vox nr̄aī d̓i laudibꝰ ꝑſonat. ⁊ or̄ones nr̄e plene lachrymis dn̄o exhibēt̉. Nemo gͦ ſegnit̓ agat nec tīeat/ ſꝫ is qͥ fortꝭ ē infirmiorē adiuuare feſtinet ⁊qͥ alacer ē/ puſillanimē ꝯſolet̉. Qui abſtinēs ēīordinatū ⁊ īhoneſtū īcrepet ⁊ obiurget. Sicem̄ inuicē ꝯſpirātes ⁊ pariter triūphātes: cōculcatorē nr̄m ꝯfundimꝰ: ⁊ dn̄m nr̄m qͥ ī celisē honorificemꝰ. Scī qͦꝫ angeli in nos letant̉: ⁊qͥ vidēt nos ⁊ audiūt de nob̓ edificant̉. PaB 3