(et peccato originali
vita ſicut faceret ante baptiſmuꝫ nec adregnū dei admittit̉ intra qd̓ nullꝰ īiuſtꝰrecipit̉ qd̓ catholica nō tenec eccl̓ia Qd̓ſi in baptiſmo pctm̄ in infātia futurū remittit̉ infātibꝰ cur nō et illa q̄ in ſequētifiūt etate. Ad ꝙ reſpōdeo ꝙ ī baptiſmopctā penitꝰ q̄ ante baptiſmū erāt delent̓Quapropt̓ origīalis impotētia iuſtitiāhabēdi iā baptizatꝰ nō imputat̉ ad peccatū ſicut priꝰ. Quēadmodū igit̉ priusexcuſare nō poterat abſētiā iuſtitie quāip̄a erat in culpa ſic pꝰ baptiſmū illā oīno excuſat qꝛ remanet ſine oī culpa Unde fit vt iuſticia q̄ āte baptiſmū debebatur ab infātibꝰ ſine om̄i excuſatione poſtbaptiſmū ab illis nō exigat̉ quaſi ex debito Ꝙdiu ergo ſola origīali impotētianon habēt iuſticiā nō ſunt iniuſti qm̄ nōeſt ī eis abſētia debite iuſtitie Nō em̄ eſtdebitū qd̓ ſine om̄i culpa eſt impoſſibileQuare ſi ſic moriunt̉ qꝛ nō ſūt īiuſti nōdapnātur ſed ⁊ iuſticia xp̄i qͥ ſe dedit ꝓillis ⁊ iuſticia fidei mr̄is eccl̓ie q̄ ꝓ illiscredit quaſi iuſti ſaluātur. Hec breuiterde origiale pctō ꝓ capatitate ītellectusmei nō tam affirmādo quaꝫ coniectādodixi donec mihi deꝰ aliquādo meliꝰ reuelet. Si cui vero aliter viſū fuerit nullius reſpuo ſētētiā ſi vera ꝓbari poterit¶ Explicit liber anſelmi de cōceptu virginali ⁊ peccato originali.¶ Declaratio cuiuſdā de eodē libro in(cipit.Uidā ꝙ hocdicit̉ ſcilicet in ſemīe qͦ concipit̉ hō nō magis eſſe culpā aliquā vl̓ origīalē vl̓ actualē quā ē in ſputo vl̓ ſanguīe ſi qͥs mala volūtate exſpuat aūt deſāguīe ſuo aliud emittat rep̄hēdūt falſūeē ex hͦ aſtruētes ꝙ in ip̄o ſemīe ſit q̄daꝫfames peccati corruptōis nature hūaneet inde origo pctī origīalis. Sꝫ ſi ab eis
q̄rat̉ qͥd appellēt fomicē pctī qd̓ ī illo ſitet corruptōeꝫ nature: nō video qͥd rn̄de̓poſſint d̓ rōe nll̓a em̄ res rōe carēs vl̓ adpctm̄ incitare p̄t vl̓ ad virtutē vt ait ambroſiꝰ de ſacramētis ẜmone pͥmo Iudeus vrceos baptizat ⁊ calices quaſi in ſenſibilia vel culpā poſſint habere vel gratiā. Ꝙ igit̉ nec culpā p̄t habere nec laudē nō poteſt fomes eſſe pctī vl̓ virtutis.Tale ē ſemē quo cōcipit̉ hō cū ſit inſēſibile ergo inſēſibile ſemē illd̓ cū in eo nōſit nec eē culpa poſſit nec ē nec eē poteſtfomes pctī. ¶ Ꝙ aūt in eo ip̄o ſit cauſacorruptōis hūane nature nō videt̉ ſi vocant corruptōem eā que de peccato proceſſit ⁊ cum peccato ineſt Eſt enim quedam nature noſtre corruptio que de peccato quidē ꝓceſſit: ſed cuꝫ peccato ineſtaliquādo: aliquādo cū peccato nō ineſtCorruptio illa que tantūmō pena eſt etnon pctm̄ vt morbi corporū noſtroruꝫ ⁊alie incōmoditates ⁊ mors ip̄a q̄ corruptio ſine peccato fuit ī corpore xp̄i: ⁊ ſinepctō mortali ē in ſāctis hominibꝰ in hacvita: eadē cū pctō ineſt peccatoribus. ¶Hec corruptio nō habet cām in ſeminenec ex ſemine: licet ꝑtrāſeat in oēs qͥ gignūtur paterno ſemīe. Sed cū ſit penapctī habet cauſā in pctō primi parentispropt̓ ꝙ inflicta ē nō ſemini inſēſibili ſedeis qͥ ſētire ⁊ ſuſtinere debēt moleſtiā afflictōis. ¶ De hac aūt corruptōe orit̉ q̄dā alia corruptio q̄ in ſemīe qͥdē ē nō āta ſemīe cām habet: vt cum de morbidisparētibꝰ ſemē morbidū format̉ ī morbidā ꝓlē de qͣ medici cōſiderāt ſꝫ ī hac necculpa ē nec tā culpe origīalis vel actual̓Et de hac non puto eos dicere. Si autēvocāt corruptōm ip̄m pctm̄ quō qͦdā p̄tdici corruptio virtutꝭ ea lōgeē a p̄dictoſemīe vt p̄miſſa ābroſij docet auctoritasQuid gͦ appellāt fomitē pctī vl̓ corruptōem nature q̄ ē in ſemine. ¶ Forte dicere volent ꝙ hec auctoritas vera ſit: ſꝫ deſeminibꝰ ex qͥbus homines ſint ſic vera