ꝙgrām. Ex hoc ſumit̉ ꝙ grā eſt reformatinaimaginis ī nobis. Uirtꝰ aut diffinit̉ ī relatiōead opꝰ. vn̄ ẜᵐ ph̓m. Uirtꝰ eſt qua ꝗs ē bonꝰ ⁊bonū reddit opꝰ. Itē ī oī eo qd̓ ē cit̉ pͥmūdiffert eē ⁊ oꝑari. gͦ bn̄ eē ⁊ bn̄ oꝑari. ⁊ hͦ ē ꝑeēntiaꝫ. gͦ in rōnali creatura differūt bn̄ eē ⁊bū oꝑari. ⁊ hoc ꝑ eēntiā. gͦ ī rōnali creaturanifferūt bn̄ eē ⁊ bn̄ oꝑari. gͦ ⁊ pͥncipiū ad bn̄eſſe differt ꝑ eēntiā a pͥncipio ad bn̄ operari.Sꝫ grā ē pͥncipiū ad bn̄ eē. ꝟtꝰ aūt ad bn̄ oꝑari. gͦ differūt eēntialr̄. Item aīa nō eſt ſuaeēntia. gͦ multo magis aīa nō eſt ſua potētia.gͣ differunt in aīa eēntia ⁊ potentia. gͦ differtilld̓ quo ꝑficit̉ eēntia: ab eo quo ꝑficit̉ potētiaeēntialr̄: ita ꝙ vnū nō ē alteꝝ. Sed illud quoꝑficit̉ potētia aīe ⁊ reddit̉ apta ad opꝰ: ē ꝟtꝰ.illud aūt quo ꝑficit̉ eētia aīe ⁊ reddit̉ deoſil̓is eſt gr̄a. gͦ differūt eēntialr̄. Itē ſic̄ ſe hꝫcorpꝰ ad aīam rōnalē: ita ſe hꝫ aīa rōnalis addeū ẜᵐ viuificatōem. ẜᵐ ꝙ dic̄ aug. Si gͦ ī corpore ẜᵐ aliud ē vita: ⁊ ẜᵐ aliud ē motus. ⁊ ẜªaliā diſponē ineſt viue ipſi corpori. ⁊ ẜᵐ aliaꝫmoueri ab ip̄a aīa. vn̄ corpꝰ pͥus viuificat̉poſtea mouet̉. qd̓ pꝫ ī apoplexia. Uidemꝰ eniꝫꝙ penitꝰ extinguit̉ motus in corpore: remanettn̄ vita. hec autē non pn̄t eſſe niſi ẜʰ aliud ⁊aliud eēt uita ⁊ motꝰ in corpore ab ip̄a auimagͦ ſilr̄ anima ẜᵐ aliud accipiet vitā a deo: ⁊ ẜꝫaliud motū. Si gͦ ꝑ grām recipit vitā ſpūalēa deo: que vita attendit̉ in aſſil̓ationē eiꝰ addeū. ꝑͦ ꝟ̓tutē aūt gratuitā r̄cipit motū ab ip̄oſpūalē .ſ. ꝙ ip̄a mouet̉ ad bona oꝑa ⁊ meritoria: grā non ē ꝟtꝰ gratuita: ſꝫ differēs eēntialr̄ab ea. Itē grā nō ſolū multiplicat̉ ꝑ ꝟtuteſſꝫ ꝑ grās ſacroꝝ ⁊ donoꝝ. vn̄ non ſolū reꝑit̉grā ī ꝟtutibꝰ gratuitꝭ vt ī fide ſpe ⁊ caritateſꝫ etiā ī ſacr̄is: ⁊ ſilr̄ in donis. Si gͦ grā ad aliaextēdit̉ quātū ad ꝟ̓tutes: pꝫ ꝙ grā ⁊ ꝟtꝰ n̄ ſūtidē ꝑ eēntiā. Itē quorūcūqꝫ ſūt dr̄ie diuerſe: ip̄a ſunt diuerſa. Sꝫ gr̄e ⁊ ꝟtutes ſunt diuerſe dr̄ie. gͦ ſunt diuerſa. Minor pꝫ. ꝗa ꝟtusdiuidit̉ ꝑ ꝟtutes cardinales ⁊ theologicas.gra no. Sꝫ ꝑ grām p̄ueniēte. ſb̓ſequēte. ⁊ cōoꝑantē. Contͣ. Diffinit augꝰ. ꝟtutē dicens.Uirtꝰ eſt bona qualitas mentꝭ: qua recte viuitqua nemo male utit̉: quā deꝰ oꝑat̉ in nobis ſin̄nobis. Sꝫ hec diffinitio ꝯuenit gre. ꝗa grā eſtbona qualitas mentꝭ: ⁊ quā recte viuimꝰ: ꝗa ꝑgraꝫ viuit ⁊ vnit̉ aīa deo. Similr̄ nemo maleutit̉ grā dei: ⁊ ip̄aꝫ oꝑat̉ deꝰ ī nobis ⁊ ſine nobis. Itē Iſidorꝰ ī li. dr̄iaꝝ diffinit grāꝫ. gr̄aē dine mīe donū: ꝑ qd̓ bone volūtatꝭ ē exitꝰ. ⁊loꝗt̉ de exitu in opꝰ bonū. Sed virtus eſt hiꝰꝗa ē donū diuine mīe. ⁊ ꝑ ip̄aꝫ exit volūtas īopꝰ bonū. gͦ ꝟtꝰ eſt grā. Itē imago dei in nobis ẜᵐ vires attendit̉: ſic̄ dic̄ augꝰ. dicens. ꝙmēs eſt imago in potentia cognoſcendi. ⁊ hͦẜª intelligentiā memoratiuā uel memoriam⁊ volūtatē. ⁊ eſt ſil̓itudo in potētia diligēdiSi gͦ grā eſt illud quo reformat̉ in nobīs īmago dei. gͦ ꝑfic̄ animā quantū ad vires. Similr̄ꝟtꝰ ꝑficit aīam quātū ad vires ẜm quas hecimago attēdit̉. ꝗa fides ꝑficit vim rōnabilēCaritas ꝯcupiſcibilē. Spes iraſcibilē. gͦ eiuſdēſunt ꝑfectio: ⁊ quantū ad idem grā ⁊ virtꝰ.gͦ ſunt idē. Itē abſtractis viribꝰ ab aīa nōdice̓t̉ aīa ſuſceptibilis grē: ꝗa abſtrahe̓t̉ illudẜm qd̓ accipit̉ imago ipſiꝰ ad deū. ⁊ ita abſtraheret̉ potētia ad dīnā ſil̓itudinē. Sꝫ gra ē ip̄adīna ſil̓itudo reſpectu cꝰ erat ī nobis potētiaimago. gͦ grā ꝑficit vires: ⁊ ſilr̄ virtꝰ. gͦ nondifferunt eſſentialr̄. Itē dignitas vite eterne attendit̉ quātū ad gram. Sꝫ hec dignitaseſt in ꝟtute: ꝗa ꝟtꝰ facit dignū vita eterna. gͦꝟtꝰ eſt grā. ⁊ hoc pꝫ quia habitis ꝟtutibꝰ ē hodignꝰ vita. Itē aug. ī ench̓. Libeꝝ arbitriūliberandū ē a ẜuitute pctī nō ꝑ ſe ip̄m: ſꝫ ꝑ ſolā grām dei que in fide xp̄i poſita ē. grā gͦ ponit̉ in fide. gͦ grā ē fides ⁊ e9º. Sꝫ fides ē ꝟtꝰ. gͣgrām virtus ⁊ poſita in virtute. So. dd̓ ꝙſicut ſe hꝫ eē ad oꝑari: ⁊ bn̄ eē ad bn̄ operariſic grā ⁊ xtꝰ ſeu dicamꝰ eē ſb̓e aīe. ſeu eē potētie. Nam quo aīa ſeu potētia ſua bn̄ ē: ē illudquo gͣta eſt. quo aūt grata eſt ſeu ẜm ſb̓aꝫ ſeuẜm potētiā eſt grā. quo ꝟo bn̄ oꝑatur eſt ꝟtꝰ.Quāuis gͦ ẜm ſb̓aꝫ ⁊ rē ſint ideꝫ ⁊ gr̄a et ꝟtꝰnon tn̄ ẜm eē ⁊ rōnē. Unde ad maiorē dr̄iaꝫvoluerūt ꝗdā dice̓ ꝙ q̄ ē ꝯꝑatio aīe ad ſuasuires ul̓ potētias: eadē eſt ꝯꝑatio grē ad ꝟtutem. Et exēplū pꝫ de radio ⁊ luīe in aere. Lumen enī ⁊ radiꝰ ſunt ideꝫ ẜꝫ ſb̓aꝫ. ꝗa lumen ēſb̓a rādii. differūt tn̄ ẜᵐ rōnē ⁊ eſſe. ꝗa lumēdr̄ qd̓ ꝑficit aereꝫ indiſtincte. Radiꝰ aūt dic̄illud qd̓ ꝑficit ꝑ diſtinctōeꝫ ī ꝑtībꝰ. ꝗa radiꝰdic̄ directioneꝫ ipſiꝰ luīs ad hāc ꝑtem aeris ⁊ad illā. lum aūt noͣ. Filr̄ in aīa lum eſt grā. radiꝰ aūt ꝟtꝰ: ꝗa grā que eſt ip̄a lux perficit aīaꝫquātū ad eſſentiā: ⁊ indiſtīcte qͣꝫtū ad omneꝫvires. Uirtꝰ aūt perficit aīam quātū ad ꝑtesq̄ ſunt uires eiꝰ. ꝗa per fideꝫ in aīa ītelligimꝰradiū quēdā dirigenteruim rōabileꝫ ī pͥmaꝟitatem. Caritas aūt eſt radiꝰ per quem dirigit̉ ꝯcupiſcibilis ī ſūmā bonitateꝫ. ſpes eſt radiꝰ: per quem dirigit̉ iraſcibilis in ſummam