ſpūalē. Legit̉ ꝑeut. 4. Hec ē noſtra ſapīa ⁊ītellcus corā omībꝰ populis: vt audiētes vniuerſa p̄cepta hoc dicāt. en ppl̓s ſapiēs ⁊intelliges. Quis .n. ꝓpter lr̄alē ītelligentiāſolā legis ſapiētē: ⁊ ītelligentē cenſeat populū illū. Prete̓a ſi nihil hr̄et intime ītelligētie lex nō herꝫ apud eā locū ſcrutatō. ꝗdgͦ eēt dice̓. Utī qui ſcrutant̉ in teſtimoniaeiꝰ. ⁊ iteꝝ. Scrutabor legē tuā. ſcrutata enīin aīalibus inteſtina vel īteriora ſūt. Ampliꝰ ſi nō hr̄et niſi iſtū exteriorem ſenſumlex quare Dauid oraſſet ad dn̄m. Reuelaoculos meos ⁊ ꝯſiderabo mirabilia d̓ legetua. cuiꝰ enī oculi a d̓o velati ſunt vt iſtaexteriora legis videre nō valeat. Ampliusq̄ ſūt iſta mirabilia de quibꝰ dicebat ꝯſiderabo mirabilia de lege tua. Quid eī admiratōnis habꝫ carnificina ſacrificioꝝ: inſpectio lepraꝝ ⁊ infinibilis circuitꝰ expiationū. Ampliꝰ mādata iudicia teſtimonia totaqꝫ fabrica tabernaculi: totaqꝫ ſuppellexeiuſdē: quid inquā hn̄t admirationis? hecoīa exteriꝰ quid philozofice ſb̓tilitatis ꝗdſapiētialis ꝓfunditatis. Nūquid ꝓpter h̓ꝯſideranda exteriꝰ vir ꝓph̓ici ſpē̄ dauid ꝙſuꝑ ſenes ſe intellexiſſe gloriabat̉ petebatreuelari oculos ſuos. Ampliꝰ quē ītellcm̄ petebat ſibi dari cū dicebat. Da mihi ītellc̄ꝫvt diſcā mādata tua. Naturalē enī intellectū hēbat: qui vtiqꝫ ſufficiētiſſimꝰ ē ad oēꝫlr̄alē legis intelligentiā. ſb̓limiorē intellectū igit̉ petebat. ergo ⁊ ꝓpt̓ ſb̓limiorē ītelctū vel intelligentia. hn̄t igit̉ mādata legis ſb̓limiorē ītelligentiā qͣꝫ lr̄alē. Ampliꝰqual̓r btm̄ dic̄ dauid viꝝ ꝗ in lege illa meditat̉ die ac nocte cū meditatio exterioꝝqͣꝫtū ad maiore ſui ꝑtem etiā oneroſa ⁊ tedioſa vr̄. Itē incōueniēs eſt ⁊ oīo ſuꝑuacuū rudibꝰ ⁊ iā doctis eandē lectionemꝓponere. Quis enī mgr̄ hoc faciat in ſcolavt nō vnicuiqꝫ diſcipuloꝝ ſuoꝝ pro captuſuo ſeu capacitate lectionē ꝓponat. Quanto magis gͦ cū oīuꝫ eruditoꝝ: deꝰ in ſcholaſua in qua tantꝰ ppl̓s erudiēdus ⁊ docendus erat: vnicuiqꝫ de ppl̓o ꝓut capacitatieiꝰ ꝯgruebat lectionē ꝓpoſuit. gͦ ⁊ rudibꝰīnicialia ⁊ ꝓuectis vlteriora: ⁊ doctis ſb̓limiora ꝓpoſuit. ⁊ iteꝝ. Quia in eis qui docti etat diuerſiꝰ gradꝰ īueniebant̉. ita vtalij eſſent eminētes: alij eminetiores: ⁊ inhis etiā multa varietas neceſſario ꝓuiſuꝫeſt oībus in ſchola d̓i d̓ ꝯueniēti vnicuiqꝫdoctrīna: nō eſt aūt eis ꝓuiſū niſi in vno lībro qui ſolus in ſcola d̓i legebat̉. ī illo gͦ libro ꝯceſſit d̓s tantā varietatē ac multitudinē lectionū quātā requirebat varietasac multitudo lectoꝝ. Itē tāta eſt in eloquiis d̓i varietas ac multitudo ītellectuū⁊ expoſitionū: quātā requirit varietas acmultitudo reficiēdoꝝ .i. docendoꝝ. Itēpuer. 14º. Multī cibi in noualibꝰ patꝝ .i. ml̓ta refectio in expoſitionibꝰ circa ſcripturaſcōꝝ patꝝ. Itē apparet ſcriptura velutminera eſſe venas hn̄s oīum mētalloꝝ. vn̄ꝓuer. 2º. dr̄ de ſapīa. Si queſieris eā qͣi pecuniā ⁊ qͣi theſauros effoderis illā. ꝓpterhoc dictū eſt ſapīe. 8. Infinitus eſt theſaurus oībus. theſanrꝰ aūt iſte ſāpīe nō poteſteē intelligētia litterali. Relinquit̉ igit̉ ꝙeſt ītelligētia ſpirituali.Circa hoc multiplicit̉ opponit̉. Prīo quia dicit Augꝰ in librode doctrina xp̄iana. Quia oīs doctrīa xp̄ana: vel eſt de rebus: vel de ſignis. Et eſtdiuiſio ꝑ īmediata. Doctrina gͦ cerimoniarū: aut eſt reꝝ tm̄: aut ſignoꝝ tm̄. ſi reꝝ eſtẜᵐ illos qui ponūt vl̓r in eis ſenſū lr̄alē. gͦnō eſt ſignoꝝ. gͦ nō erit in eis ſignificatioītelligētie ſpūalis. Si ꝟo ſignoꝝ nō erit rerū: nec erit ī eiſ ītelligētia lr̄al̓. Itē abuſio eſt res in ſigna trahe que nūqͣꝫ ad ſignificandū facta ſūt. Si gͦ multiplicia fcā narrant̉ in lege que nō ꝓpter hoc fiebāt vt ſignificarent. Relinquit̉ ꝙ abuſio erat ī talibꝰ ſignificationē ſpūalis ītelligētie querere. Itē Iere. 18. dr̄. Nūquid nō ſicut facit figulus iſte potero vobis facere domusiſrael dicit dn̄s. Diſſipatio eī vaſis qd̓ pͥfiebat ⁊ formatio vaſis alteriꝰ: nō ad hocfacte ſūt vt ſignificarent ⁊ tn̄ ad ſignificandū eis vſus eſt dn̄s. Nō offenderet̉ aūtꝗs audiēs hiꝰ expoſitiōes ſeu īterp̄tatiōesſi diceret̉ ei hoc mō quēadmodū ibi dixitdn̄s. nūquid nō ſic vobis face̓ potero: vbide ſignatione nihil locutꝰ eſt: ſꝫ de ſil̓itudine tm̄. quēadmod̓ ⁊ Iere. 3º. Nō dixit ꝗcꝗde ſignatione: nihil locutꝰ eſt: ſꝫ de ſil̓itudne. ⁊ hūc mod̓ tm̄ exp̄ſſit dicēs. Qūo ſi mulier ꝯtēnat amatore ſuum: ſic ꝯtempſit midomus iſrael ⁊cͣ. Nō dixit ꝗa ꝯtemptꝰ huiꝰmulieris ſignificaret ꝯtemptū filioꝝ iſrlnec dixit ꝙ amator hꝰ ml̓ieris ſignificaretip̄am nec dixit ꝙ diſpenſatio diſſipatio