Conſequenter querit̉ de nūero ⁊ ſufficētia argum̄toꝝ. Ad qd̓ſic. Patꝫ .n. ex his que dcā ſunt: ꝙ quedā on̄dunt ip̄m eſſe corpꝰ vt viſio ⁊ certiꝰ palpatōQuedā aūt ꝙ eſſet corpꝰ motū a ſpū. ſicutmāducatio: qd̓ .n. nō eſt motū a ſpū: corpꝰ nōpoſſet māducare. Ꝙ aūt eſſet vnio corporisad ſpm̄ ſicut ad formā. hoc nō poterat on̄diꝑ ſenſū: ſꝫ per rōeꝫ. Un̄ argumētū hꝰ potuerūt hr̄e: tu ex v̓bis q̄ eis dixerat an rẜrectōꝫvt math̓. 16º. ⁊. 20. Qn̄ dicebat eis an paſſionē ſe eſſe paſſuꝝ. dicebat poſtmodū ⁊ ſe eēreſurrectuꝝ. Eūtibus etiā in Emaus. Lucevltº. Apperuit ſcripturas: vt ip̄i ītelligerentde eiꝰ reſurrectōe. fuit gͦ argumētū ex partecognitionis ꝟboꝝ ⁊ ſcripturaꝝ: vt ip̄i cognoſcerent ⁊ ꝯferi ent. Ꝙ ſi aīatus fuerat ⁊hn̄s ſpm̄ ſicut forma corꝑis: ⁊ nō ſicut motorem tm̄. qn̄ dixit illis ꝟba ⁊ paſſus eſt: ita ec̄nūc aīatus eſſet habēs ſpm̄ ſic formā corꝑisꝘ aūt eſſet illud corpꝰ glorioſū fuit argumtu ꝑ ītrationē ianuis clauſis factā. quauisenī nō poſſent videre oculis: potuerūt tamēꝑpendere ex rōe ſubtilitatē: ⁊ glorificationeip̄iꝰ. Sꝫ querit̉ hic cū ſint qͣtuor dotes qͣrū claritas eſt pͥncipalis. Un̄ ẜm illā dotemaſſignat̉ drīa glorificatoꝝ. i. Corꝭ. 15º. Alia eſtclaritas ⁊cͣ. qͣre ẜm apparitionē illiꝰ dotis q̄eſt claritas nō fecit ip̄is diſcipulis argumtureſurrectōis ſicut ẜm ſubtilitatē. ẜm hoc enīmanifeſtauit ſe in tnͣſfiguratione. Math̓. i7Sol̓o aūt hꝰ eſt ꝙ ip̄i nō poſſent vide̓ claritatē iſtā ſi ſe ẜm claritatē manifeſtarent ill̓pꝰ reſurrectionē. Un̄ Augꝰ ad Horoſiū. Caro xp̄i glorificata reſurrexit. ſed noluit ī illaclaritate diſcipulis ſuis apparere: qͥa nō poſſent oculis mortalibꝰ claritatē tale ꝯſpicereEi .n. eū in tn̄ſfiguratōe diſcipuli videre nōpotuerūt: qͣꝫto magis in reẜrectiōe: qd̓ ītelligendū eſt ẜm ꝓpriā ꝟtutē: poſſent tn̄ ẜm ꝟtutē diuina roborantē ip̄am ſenſitiuā. Aliaꝫꝟo reſurrectōꝫ hēs ſuꝑ in qōe de tnͣſfiguratione. Sil̓r āt ſi queret̉ qͣre nō manifeſtauitſe ꝑ manifeſtationē aliaꝝ dotiū: ſicut īpaſſibilitatꝭ ⁊ agilitatꝭ: dicūt ꝙ nō potuit eē. Impaſſibile .n. vniuerſalitate dicit. vl̓ aut n̄ poteſt ad plenū manifeſtare niſi ꝑꝑtes. Si gͦoſtendiſſet ſe īpaſſibilē ab hoc: non ꝓpt̓ hocoſtenderet ſe īpaſſibilē reſꝑcū alioꝝ qui nōerant ibi. Sil̓r aūt eſt de agilitate. Si enimoſtendiſſet ſe agilē reſpcū hꝰ loci nō ꝓpterhoc oſtendiſſet in alijs. Unde hͦ nō ſe poterant ita cito ꝯprehendi niſi a rōe recta ꝑ gratiā: ⁊ ita ꝑ ſola dotē ſubtilitatis uoluit illisfacere argumētū ſue reẜrectionis. Sꝫ melius od vr̄. ꝙ ad ſubtilitatē ſequebant̉ īpaſſibilitas ⁊ agilitas. Subtilitas .n. corꝑis glorioſi ponit potentiā actiuā: cui nō poſſet obſiſtere queuis reſiſtentia alteriꝰ corꝑis. ex quoſequit̉ ꝙ īpaſſibile. Itē ſubtilitas ponit̉ ſb̓tractione oīs grofficiei ⁊ grauedinis corporeitatis ad qd̓ ſequit̉ diſpo agilitatꝭ.Onſequenterq iede argumētꝭ apparitōis in ſpāli. Etquerūt̉ qͣtuor. Primo de argumētoⁱ qͣꝫtuꝫad viſū. Scd̓o qͣꝫtū ad tactū. Tertio qͣꝫtuꝫad guſtum xp̄i.Circa primū autemquerit̉ ſic. Math. vltl. dicit̉ ꝙ dn̄s apparuitin alia effigie. Aut gͦ apparuit in effigie corporis glorificati viſui non glorificato: ⁊ tūccum improportionalis ſit natura corporisglorificati viſui non glorificatō: ẜm priorem auctoritatē Augl. ad Horoſiū ſupdictaꝫnō potuit videri a viſu no glorificato. ſi inſpe corꝑis nō glorificati. Aut gͦ illa ſpeciēserat in illo corpore chriſti: ⁊ ſic oue ſpecieserāt in eodē .s. ſpes glorificata ⁊ nō glorificata. Aut erat illa ſpēs in aere circūfuſo: ⁊ ſic n̄erat ibi ꝟitas. ſꝫ fantaſma. Prete̓a ſi viſuseutiū ī Emaus īmutatꝰ eſt cū motiuū viſusno glorificati ꝓprie ſit coloratū vr̄ ꝙ in corpore xp̄i eſſet color. Qd̓ ſi ꝯcedit̉ ꝯtrariū eſtqm̄ naͣ coloris nō ſaluat̉ in naͣ corꝑis glorificati. Dr̄ .n. color extremitas ꝑſpicui in corꝑetermīato. ſꝫ nō eſt hiꝰ naͣ in corꝑibꝰ glorificatis. īmo total̓r ꝑuia credunt̉ eſſe. Item ſicorpꝰ ſtellaꝝ nō vr̄ ſb̓ colore ꝗ ſit ip̄aꝝ. īmoſi vident̉ ſb̓ colore: ille ē color alienus. multomagis corꝑa glorificata que lucidiora ſuntſtellis: nō habebūt colore in ſe. Pretēa. ſicorpꝰ glorificatu longe excedit nō glorificatu. ⁊ paſſio ſil̓r excedit paſſionē: ⁊ ſil̓r rō videndi longe erit alia in his ⁊ in illis. Si ergoro videndi corpꝰ nō glorificatū eſt color: rovidendi glorificatu nō erit color: ſꝫ lōge alid̓gͦ nō viderūt ip̄m ſb̓ colore. neqꝫ alioº poſſetvidere: niſi ſb̓ colore. ergo penitꝰ nō viderūteū. Pretēa cū īproportionata ſunt corpglorificatū: ⁊ oculus no glorificatꝰ. aut adhoc ꝙ ꝓportionarent̉ ad īuicē depoſuit ſua