Ad Ro.

Ca. xiiij.

non ate. ſed a dn̄o eſt iudicādus¶ Stabit āt Hic dic̄ ꝙ frater poterit ſtare⁊ ideo de eo dēmus in bono p̄ſumere. primo ergo ꝓponit ꝙ potē̓it in bono ſtare. ſecūdo on̄t a quo hēt poſſe ibi. Potēs eſt .n.¶ Dic̄ ergo. ſtabit āt .i. ſtare poterit. etiāfidiſcernit cibos. qꝛ eſus nihil facit ad rem.Nō .n. regnū dei eſca ⁊ potus. Infra eodēPotēs eſt .n. deus ſtatuere illū .i. in bonoſtabilire pͣs. et ſtatuit ſupͣ petrā pedes meos ⁊ direxit greſſus meos. In hoc āt qd̓dic̄ dn̄o ſuo ſtat aut cadit innuit ꝙ ꝯtingēter peccat ⁊ ꝙ p̄t ſtare aut cadere In hocāt qd̓ addit ſtabit āt innuit ꝙ p̄ſumendūeſt ſꝑ in melius Eſt ergo talis ſua rō. Dubia ſunt in meliorē ꝑtem interp̄tāda Seddeus p̄t iſtū ſtatuere in bono ⁊ iſte poteſtfacere qd̓ facit bona intentōne. ergo debemus de ip̄o bonū preſumere. non male iudicare¶ Nā alius iudicat. Hic on̄t ꝙ nō debentiudicare infirmos rōne ſumpta ex ꝑte reide qͣ iudicium agit̉. vbi pͥmo dr̄ ꝙ diuerſeſunt obẜuātie in edendo Scd̓o monet vtqͦlibet ꝓficiat in mō ſuo ibi. Inuſqͥſqꝫ inſuo ſenſu Tercio on̄t ꝙ p̄t ꝓficere qꝛ totūp̄t fieri fine pcc̄o ibi. qͥ ſapit diē In pͥma tāgit dupliceꝫ dr̄am abſtinētiū Primo iudicantiū certis diebus abſtinēdū eſſe. Secūdo iudicantiū abſtinendū eſſe in om̄i tꝑe.ibi. alius iudicat ¶ Dic̄ ergo. Nā alius qͣfiet vere nullus ꝯdemnāous eſt ꝓpter eſuꝫNā alius iudicat eligendū eſſe ſup̄. ad abſtinentiā diē inter diem .i. diē interpoſitū inter diē i. iudicat vno die abſtinendū ⁊ aliocomedendū vt phariſeus Luc̄. xviij. Ieiuno bis in ſabb̓o Alius iudicat oēm diē ſup̄. eligendū eſſe in abſtinētia Glo. qͥdā certis diebus. qͦdam om̄i tp̄e putāt abſtinendum eſſe. Ieron̄. Utinā om̄i tp̄e ieiunarepoſſemus. Sic faciebat Iudith. viij. qͦ ieiunabat cūctis diebus p̄ter ſabbata ⁊ neomenias ⁊ feſta domus Iſrl̓ Unuſqͥſqueeoꝝ in ſuo ſenſu .i. ẜm ſuā ꝯſcientiā abunoet in melius ꝯtinue ꝓficiendo Uel vnuſquiſqꝫ in ſuo ſenſu abūdet .i. ſuo confilio dimittat̉ qͣntū ad hmōi ad quoꝝ neutrā ꝑtem eſt aliqͣ ratio¶ Notandū eſt h̓ ꝙ obligamur ſex modisqͣſi ex p̄cepto

¶ Lege nature de qͣ ſatis hitum eſt. sͣ. vij. q¶ Diuina autoritate. fic̄ adā Gen̄. ij. de oīligno ⁊ ſub lege p̄ceptis cerimonialibus¶ Uoti obligatione. ſiqͥd vouiſti ne moreris reddere pͣs. Uouete ⁊ reddite.¶ Patrū vel pͥncipū decretis ⁊ ſtatutis ⁊ꝯſuetudinibus hūanis Mat. xxij. Redditeq̄ ſunt ceſaris ceſari Supͣ. xi. Cui tributūtributū ⁊eͣSuꝑioꝝ p̄cepto in his q̄ ꝑtinent ad eathedra Mat. xxiij. Que dicūt facite.¶ Conſcīe dictamine Infra .i. qd̓ nō eſt exfide pcc̄m eſt glo. i. ex ꝯſcīa¶ Qui ſapit diē Hic on̄t ꝙ tā eſus qͣꝫ abſtinētia p̄t fine pcc̄o fieri vbi pͥmo on̄t ꝙ nōpeccat qͥ diē in abſtinēdo diſcernit. Scd̓oꝙ nec ille qͥ indifferēter oēs cibos comeditibi. ⁊ qͦ manducat Tercio ꝙ nec ille qͥ abaliqͥbus cibis abſtinentiā fac̄ ibi. ⁊ qͥ nonmāducat Primus diſcernit tp̄s. nō genꝰcibi. Secūdus nec tp̄s nec genus cibi Tercius nec tp̄s. ſed genus cibi ¶ Dic̄ ergo qͦdiē. q. ⁊ pōt vtiqꝫ fieri fine pcc̄o qꝛ qͥ ſapitdiē .i. diſcernit diē abſtinentie dn̄o ſapit .i.ad honorē dn̄i diſcernit. qꝛ in hoc placeredn̄o intēdit¶ Et qͥ māducat. Hic tāgit dr̄am illoꝝ qͥnec diſcernūt tp̄s neqꝫ genus. vbi pͥmo ꝓponit qd̓ ē licitū. ⁊ qͦ māducat. ſcd̓o apponit qd̓ ē debitū. qꝛ dn̄o māducat. tercio ꝓbat qd̓ eſt appoſitū qꝛ gr̄as agit ¶ Dic̄ ergo ⁊ qͦ māducat oīa indr̄nter nō diſcernēdo dn̄o ad laudē ⁊ gl̓aꝫ dn̄i māducat ẜmillud. i. Coꝝ. x. ſiue māducatis ſiue bibitiſoīa in gl̓am dei facite. Gr̄as qꝛ ⁊ vere adhonore dn̄i Gr̄as .n. agit deo ꝓ bonis creatis ſibi in vſū datis. Dēt .n. qͥlibet reddegr̄as exēplo dn̄i Io. vj. Accepit ieſus pāes⁊ gr̄as agēs bn̄dixit ⁊cͣ. Et qͥ māducat .i.abſtinet a qͥbuſdā cibis dn̄o .i. ad honoredn̄i nō māducat .i. abſtinet volēs .ſ. corpulſuū offerre dn̄o hoſtiā viuentē. sͣ. xij. et vere dn̄o abſtinet ⁊ qꝛ gr̄as agit deo ꝓ collato ſibi dono abſtinētie. Sicut .n. nō pōt̓eſſe hō continēs niſi deus det ſic nec ꝑfceCabſtipeis.¶ Nemo .n. vr̄mſibi viuit. Hic on̄t ꝙ ꝑfectiores nō dn̄t iūdicare infirmos rōe ſumpta ex parie eiusad quē ſpectat iudicium. Et eſt ſua rō tarNd dominū viuoꝝ et mortuorū ꝑtinet iu