miſſioneꝫ originalis ꝓdeſt eoꝝ fides a quibꝰ offerunt̉ ⁊cͣ.Dicendū ꝙ quādo ſolꝰ aſſiſtit hereticꝰ. reuera non purgaparuulꝰ fide offerentiū nec fide heretici: ſꝫ fide eccl̓ie ī cuiꝰfide baptizat̉ ratōe qua tactū eſt. ¶ Ad illud qd̓ obijcit̉verbū ambro. Dicendū ꝙ vt dicit mgr̄ in ſen. di. iij. Cū dcitur ille minuere pt̄atē pr̄is ⁊ filij ⁊cͣ. hͦ intelligēdū ē ꝙͣtuꝫad fidē ⁊ intētionē. Et ſi nō credat vnā eſſe potētiā triū ꝑſonaꝝ: nec intēdat ꝙ exerceat̉ eoꝝ potētia ī purgādo iſtūquē vult baptizare. Ande iſte dicit̉ minuere pt̄atē pr̄is etfilij ⁊cͣ. qui male ſentit de potētia alicuiꝰ eoꝝ. n̄ credēs vnāilloꝝ eē potētiā. nec intēdit illoꝝ potētia illū fore baptizādum que ꝓponit baptizare. qd̓ faciūt hētici ꝗ baptizat nonea intētōe qͣ baptizat eccl̓ia. ¶ Ad aliud qd̓ obijcit̉ ꝙ exiſtēte ī mortali pct̄o. ſibi nec alij acꝗrit̉ vita et̓na ⁊cͣ. Dicēdūꝙ aliquo ex iſtēte ī mortali pct̄o nō acꝗrit̉ vita et̓na meritorie: bn̄ pōt tn̄ mīſterialit̓ vt ī caſu ꝓpoſito. ¶ Ad aliud qd̓ſequit̉. dicendū. ꝙ ꝑuulꝰ vel adultꝰ baptizatꝰ ab hē̓tico dūmo nō ꝯſentiat hereſi ſue nec ſit ſeꝑatꝰ ab eccl̓ia: baptizatꝰeſt. ⁊ habꝫ baptiſmꝰ ī eo plenā efficaciā. Un̄ aug. ⁊ habet̉de ꝯſe. di. iiij. Ille cui tradit hēticꝰ baptiſmū pōt ſalubriteracciꝑe: ſi ip̄o nō ſeꝑato acceꝑit. vrgēte mortis neceſſitate.Ex his ptꝫ ꝙ baptiſmꝰ hereticoꝝ plena habet efficaciā innō ſeꝑato ab eccl̓ia. ⁊ hͦ tali neceſſitate ſcꝫ mortis. hec igit̉duo requirūt̉ ſcꝫ ꝙ nō ſit ſeꝑatꝰ ⁊ ꝙ in articulo mortis. Siem̄ ſciēter ⁊ prudēter face̓t ꝗs baptizari ſe ab heretico ſiueꝑmitteret niſi ī articl̓o ꝯſentiret quodāmō hereſi ſue. ⁊ itanō reciꝑet rē ſacramēti. Intelligi igit̉ debēt auctoritatesſupͣdicte de baptizatis ab hēticis ꝗ ſunt extra eccl̓iam. velqui ſciūt hereticos tales eſſe ⁊ ꝑmittūt ſe ab illis baptizarinō exiſtēte articulo mortis. Unde ſi ꝗs baptizet̉ ab heretico ignorās eū eſſe hereticū: baptizatꝰ ē. Si aut ſciat ipſumeſſe hereticū ⁊ timeat ſibi de morte inſtāte .i. ſi ſit ī articulomortis: ſil̓r eſt baptizatꝰ. ¶ Ad hͦ qd̓ obijcit̉ ꝙ deꝰ non datgr̄am niſi ꝑ ſeip̄m. aut ꝑ ſct̄os. ⁊ ꝙ remiſſione pct̄oꝝ facitvel ꝑ ſe vel ꝑ mēbra colūbe ⁊cͣ. dicēdū ꝙ cū dicit dare gr̄aꝫꝑ ſct̄os: hͦ intelligēdū ē ẜm ꝙ hͦ qd̓ dicit̉ ꝑ: dicit cauſaꝫ efficientē nō ſimpl̓r ſꝫ meritoriā. Un̄ aug. vult diſtingue̓ interbonos ⁊ malos in hͦ. ꝙ boni meritis ſuis impetrant gr̄amalijs ſine mīſterio ſacramētoꝝ: alij nequaꝙͣ ſcꝫ niſi mīſterioſacramētoꝝ. Un̄ intēdit oſtēdere ꝙ boni ī hͦ p̄excellūt malos: ꝙ ſine ſacramētoꝝ mīſterio impetrāt gr̄aꝫ ⁊ remiſſionem pct̄oꝝ alijs: qd̓ nō faciūt mali. ¶ Ad illud qd̓ obijcit̉de donatiſtis. dicēdū ꝙ aug. mouet q̄ſtionē talē donatiſtaꝝan baptiſmꝰ xp̄i generet filios eccl̓ie in ꝑte donati an non.Si generat: igit̉ ſunt de eccl̓ia. ⁊ cū vna ſit eccl̓ia q̄ ſignificat̉ ꝑ tunicā īcōſutilē q̄ n̄ fuit diuiſa nos arguūt eē exͣ eccleſiam. Si v̓o nō generat: igit̉ apud nos ſunt rebaptizādi cūnō ſint ꝑ baptiſmū renati. Et rn̄det aug. ad hoc. Nō generat eccl̓ia in ꝑte donati ꝑ baptiſmū vn̄ ſeꝑata ē: ſꝫ vnde coniuncta. Seꝑata em̄ ē a vinculo caritatis: ꝯiūcta vnitate baptiſmatis. ꝑ hoc igit̉ ꝙ ſuū ī eis habꝫ: ip̄a generat nō illi.Eccleſia aūt qn̄qꝫ generat ꝑꝓpriū vterū. qn̄qꝫ ꝑ vteros ancillaꝝ eiſdē ſacramētis tāꝙͣ ex viri ſemīe. ꝗ aūt ſuꝑbiūt ⁊ legitime mr̄i nō adiūgūt̉: ſil̓es ſūt yſmaheli. ꝗ v̓o legitimaꝫpr̄is vxorē diligūt ſil̓es ſūt filijs iacob: ꝙͣuis de ancillis natis ⁊ ꝑtē hēditatis pr̄is ſumētibꝰ. ꝗ aūt de vtero mr̄is natinegligūt gr̄aꝫ quā acceperūt: ſil̓es ſunt eſau ꝗ reprobatꝰ eſta deo licet ex eodē ꝯcubitu eēt gemī ꝯcepti. ix. Ro. Patetigit̉ ꝑ aug. ꝙ baptizat hereſis nō vnde diuiſa ē: ſꝫ vnde conDicēdū eſt igit̉. ꝙ hoc argumētuꝫ nō valet. hereſisnō eſt eccl̓ia: igit̉ baptiſma hereſis nō ē baptiſmꝰ eccl̓ie. licet em̄ nō ꝯueniat hereſis ⁊ eccl̓ia ī vinculo caritatis: ꝯueniunt tn̄ in vnitate baptiſmatis. ¶ Ad alid̓ argumētū ponit aug. talē īſtātiā. aut ꝑadiſus ē ꝑadiſus aut egiptꝰ ē ꝑadiſus. ſꝫ ꝑadiſus ē ꝑadiſus: igit̉ egiptꝰ nō eſt ꝑadiſus. igit̉fluuiꝰ egipti nō ē fluuiꝰ egipti: ſꝫ hoc ē falſum: qꝛ fluuiꝰ ꝗ eſtgyon ē fluniꝰ ꝑadiſi ⁊ egipti: qꝛ emanat de ꝑadiſo ī egiptūSil̓r baptiſmꝰ emanat ab eccl̓ia que ē ꝑadiſus ſpūalis adꝯmorātes ī hereſis tenebris. vnde nō ſequit̉ hereſis nō eſteccl̓ia: igit̉ baptiſmꝰ hereſis non eſt baptiſmꝰ eccl̓ie.aliud dicēdū. ꝙ baptiſmꝰ hereticoꝝ facit quoſdā filios deivt ꝑuulos: quoſdā nō vt adultos ꝗ imbuti ſunt errore hereticoꝝ. Unde cū hētici baptizāt hmōi adultos. nō faciūteos filios dei: tn̄ veꝝ baptiſma ꝙͣtū ad rē ſacramēti recipiunt. Unde ſi veniāt ad vnitatē eccl̓ie nō ſunt rebaptizādi.qꝛ vi dicit aug. Sanādū eſt qd̓ vulneratū ē: nō curādūſanū eſt. Sani aūt ſunt ſic baptizati ꝙͣtū ad hoc in quo cōueniūt cū eccl̓ia ꝙͣtū ad baptiſmū. Cum igit̉ heretici puulos baptizāt ⁊ filios dei faciūt: illi dicūt̉ eſſe filij eccl̓ie. nōqꝛ eos genuit deꝰ de ſpōſa legitima .i. eccl̓ia: ſꝫ qꝛ eos genuerit de ancilla .i. hereſi. nihilominꝰ filij eccl̓ie dicunt̉: qꝛ eccleſia filios reputat quoſcūqꝫ deꝰ generat ſiue genuerit devtero ſpōſe vt ꝗ a fidelibꝰ ſūt baptizati: ſiue de vteris ācillarū vt ꝗ baptizati ſūt ab he̓ticis ſiue paganis ſiue a ꝗbuſqui nō ſūt d̓ eccl̓ia. qd̓ ſignificatū ē Gen̄. xvj. vbi dixitabrahe. ingrede̓ ad ancillā meā ſi forte ex illa ſuſcipiam filios. ¶ Ad aliud dicēdū ꝙ baptiſma hēticoꝝ facit remiſſionē pct̄oꝝ. nō vnde ē hoīs opus: ſꝫ vnde ē opꝰ dei. Un̄ibi eſt ſpūſſanctꝰ in effectu baptiſmatis. nō inꝙͣtuꝫ eſt opꝰhereticoꝝ: ſꝫ dei. Dicūt quidā ꝙ deꝰ baptizat pͥmo aucͣte: eccleſia pͥmo mīſterio ⁊ ſcd̓o aucͣte ſiue ſub aucͣte. heretici vltimo mīſterio. ⁊ inqͣtuꝫ habēt mīſterium: ſunt de eccleſia.¶ Ad auctoritatē greg. dicēdū. ꝙ intelligit̉ de illis hereticis qui nō ſeruāt formāt eccl̓ie: ſꝫ baptizant in noīe patrismaioris ⁊ filij mīoris. ⁊ tales nō mīſtrāt verum baptiſma.¶ Ad aliud dicēdū. ꝙ xp̄c indui dupl̓r dicit̉. vel ꝙͣtū ad ſacramēti ꝑceptōeꝫ. ⁊ ſic dicunt̉ oēs induere xp̄m ꝗ baptizātur ī forma eccl̓ie a ꝗbuſcūqꝫ baptizēt̉ dū tn̄ intēdāt facereqd̓ facit eccl̓ia: vel ꝙͣtuꝫ ad gr̄e ſuſceptōneꝫ ⁊ ſic ſolū ꝑuuliqui nō ficte accedūt ad baptiſmū. Illi d̓o qui baptizāt̉ abhereticis ⁊ ſunt imitatores eoꝝ. dicūt̉ pͥmo mō xp̄m induere ſꝫ nō ſcd̓o mō. ¶ Ad aliud dicēdū. ꝙ baptiſma hereticorum vt dictū eſt quoſdā facit filios dei vt ꝑuulos. quoſdaꝫnō: vt adultos ꝗ imbuti ſūt errore hereticoꝝ. ⁊ de his ē verum qd̓ dic aug. ¶ Ad vltimū dicēdū. ꝙ illud qd̓ dīc Iſiꝙ heretici illud faciūt imaginaria oſtētatōe. Si hͦ dicit̉ deillis ꝗ in forma eccl̓ie. vel baptizāt̉ ab ip̄is hereticis: intelligitur imago ꝙͣtuꝫ ad formā ſacramēti: qꝛ recipit̉ ibi ſacͣmentū. nō tn̄ ꝙͣtuꝫ ad rem ſacramēti .i. gr̄am. nō em̄ in illaimitant̉. Si aūt intelligat̉ de hēticis ꝗ nō baptizāt in forma eccl̓ie: tūc mutatō nō attēdit̉ ꝙͣtū ad ip̄aꝫ īmerſionenō ꝙͣtū ad formā ſacramēti vel ad rē ſacramēti. videt̉ autēmagis pͥmo mō intelligi ꝑ hͦ qd̓ ſeꝗt̉. baptiſma n̄ ē illis adremiſſionē pct̄oꝝ: ſꝫ ad ſupplicij teſtīoniū dat̉. vn̄ etiā ī ꝯrni ꝓuerbio dr̄ de malo xp̄iano legē dei nō cuſtodiēte. iſte ēbaptizatꝰ in aqua ⁊ nō in ſpūſſancto.Articulus ſecūdusOnſequēter querit̉ vtꝝ hereticꝰ ꝙͣtū ad articulum de baptiſmo baptizat .i. ille ꝗ diſcredit ſacramētū baptiſmi. ꝙ nō: videt̉. cū talis nō intēdit baptizare. qꝛ nō intēdit ꝙ aliquid fiat ꝑuulo baptizato. vnde nō intēdit baptizare. ¶ Rn̄ſio. quidā dicūt ꝙ duplex ē intētio baptizantis. vel reſpectu effectꝰ: vel reſpectuforme. Si aūt nō ſit reſpectu effectꝰ: nihilominꝰ baptizat.vnde nō oꝑtet ꝙ intēdat effectū ſꝫ formā. ſꝫ cū ad hͦ ꝙ qubaptizet p̄ter materiā debitā ⁊ formā v̓boꝝ requirit̉ intio: ꝯſtat ꝙ intētio nō verſat̉ circa formā v̓boꝝ. Un̄ hucUide ⁊ ꝯſidera qꝛ ratōnale eſſe oꝑtet opꝰ mīſtroꝝ dei.ꝓpter formā ſolā p̄iudicare niſi intētio agendi nulla ē. prpter qd̓ aliter dicendū. ꝙ licet hereticꝰ nō intēdat ſpaſiti⁊ diſtincte effectū: nihilominꝰ indiſtincte ⁊ quodamo generali intēdit. qꝛ intēdit quod eccl̓ia intēdit. dico indiſtincte⁊ generali quodā mō. ⁊ hec pn̄t bene ſimul eē ꝙ ītedat oppoſitū alicuiꝰ in ſpāli .i. nō intēdat illud in ſpāli qd̓ intendat in generali. ſicut aliꝗs ſcit qm̄ oīs mula eſt ſterilis niinꝰ dubitat vtꝝ hec habeat in vtero.Ayticulus tercius¶ Onſequēter q̄rit̉ vtꝝ cū labūt̉ ī hēſim amittātius baptizādi vel adhuc ẜuēt. Et vr̄ ꝙ amittātidi ſtat ī vnitate eccl̓ie. gͦ nō haIus em̄ b-