Liber Quartus Racōal̓ Deꝑticulā tradit cuꝫ oſculo diacono. aliāqꝫ ſb̓diacono ſine oſculo. quā diaconꝰ mīſtrās ei calicē ad altae̓ oſculat̉. ⁊ tūc ſb̓diaconꝰ r̓ſiduū ſāguis cū ꝑticula īmiſſa ī calice ſumit Romanꝰ itaqꝫ potifex id̓o n̄ cōicat vbi frangit. qm̄ ad altare frāgit ⁊ ad ſede cōicat. qꝛ xp̄s ī emaus coraꝫduobꝫ diſcipulis fregit. ⁊ ī hieruſalē corā dicipul̓ duodecī māducauit In emaus eī fregiſſe legit̉ ſꝫn̄ omēdiſſe legr̓. In hieruſalē v̓o fregiſſe nō legit̉. ſꝫ ꝯmediſſe ẜꝫ īno. iij. Aſcēdes igit̉ ſedē ibi cōicat. Siqͥdē ẜꝫ apl̓ꝫ xp̄ſcaput ē eccīe. caput aūt ī corꝑeſb̓limiꝰ ⁊ excellētiꝰ ob ſui ꝑfectōne ceteriſ mēbris collocat̉. ꝑcalicē v̓o ẜꝫ quēdā reſpcm eterna beatitudo ſeu ip̄ius fruito deſigͣt̉ Qꝛ igit̉ ī ecc̄īa militāte ſūmꝰ potifex. ſic̄ xvicariꝰ ⁊ caputoīꝫ p̄latoꝝ ꝑfectiꝰ xp̄ꝫ r̓pn̄tatꝯgruū ē ut ip̄e n̄ ī altai ſꝫ ī locoſb̓limiori cōicet. on̄des ꝙ xp̄setiā ī ſua hūanitate ꝑfectiꝰ ⁊ copioſiꝰ ꝑticipat illa ineffabiliagaudiā. vtpote ī bonis potioribꝫ collocatꝰ. Cū vo celebrat ꝓdefūctis. tur ſuꝑ altari cōmunicat. qꝛ tūc ſpālit̓ mēbroꝝ xͣ hicfid̓lit̓ decedētiū gl̓aꝫ r̓pntat. acmēbrax cū ad illā gl̓aꝫ ꝑueniūtīferiorē pꝰ xp̄m gdū obtinet ſiLibitQr̄ta ꝑbe miſ. ſcꝫ decoīcacōe ſacut mēbra poſt caput In ꝑaſceue qͦꝫ ad altare cōicat. tu ob reueretiapaſſionis chriſti. tuꝫ qꝛtūc qͣſi exeqͥaſ celebrat ieſu xp̄itūc etiā ſolꝰ cōicat. qꝛ ī chriſtipaſſiōe oībꝫ diſcipulis fugiētihꝫ ipſe ſolꝰ remaſit. Alij aut plati nō ſic ſꝫ ſuꝑ altare cōicantqꝛ n̄ ita ꝓprie xp̄m caput ecc̄īerepn̄tant. Mmiſtri aut repn̄tant potifici oblatam ⁊ caliceꝫqꝛ diſcipuli obtulerūt xp̄o ꝑtem piſcis aſſi ⁊ fauum mellis.Pars piſcis aſſi eſt corpus dn̄icrucifixi qͥ fuit ī ara crucis aſſatꝰ. Fauus mellis ē ſāguis ẋ ſuꝑ mel ⁊ fauū dulcis faucibꝫ aīediligetis. Ambo de manu papecōicat. q ⁊ apl̓i demaux omūnicauerūt Ad notadū vo diſtictioneꝫ īter ſacros ordines ⁊ n̄ſacros diaconi ⁊ qͥ ſuꝑioris ordiniſ ſūt cū recipuit eukariſtiāoſculū ſuſcipiūt ab ip̄o. Acolitꝰ ⁊ qͥ ſūt īfeioꝝ ordinun ſuſcipuit. Subdiaconꝰ etiā quiacaracter huiꝰ quodā ītern̄ ſacros ordines. nūc autem interſacros ordineſ reputatur. ī perceptione corporis non ſuſcipitoſculum a pontifice. ſed in ꝑceptione ſanguinis ſuſcipit oſculūa diacono. ut ſic qui non ſacriſunt minus ⁊ qui ſacri ſunt aplius honorentur. Quamuis