Collatio. XXI. abbatis Theone
Uid vero de primitijs dicaꝫ:Caquas ab oībꝰ qui chriſto fideliter famulant̉ qͦtidie certum eſt exhiberi? Nā cū experrectia ſomno: ⁊ quaſi rediuiua poſt ſoporem alacritate ſurgētes: priuſ qͣꝫ motū ſenſus vllius corde ꝯcipiant: velmemoriā aut curā rei familiaris admittāt: cogitationū ſuaꝝ ortus atqꝫprincipia: diuinis ꝯſecrant holo cauſtis: quid niſi primitias vere ſuoruꝫfructuū: ꝑ ſummū ſacerdotē Ieſumchriſtū: ꝓ vſu vite huius ⁊ imaginequotidiane reſurrectiōis exoluunt?Quiqꝫ etiā a ſomno excitati: hoſtiam iubilatiōis ſue deo ſimiliter offerentes: primo lingue ſue motu ip̄minuocāt: ip̄ius nomē laudesqꝫ ꝯcelebrāt: atqꝫ ad canēdos ei hymnos:prima labioꝝ clauſtra reſerātes: immolant deo ſui oris officia. Cui etiāpari deferūt modo prima manuū ſuarū greſſuūqꝫ libamina: cū ē cubilibus ꝯſurgētes in oratiōe ꝯſiſtunt: etpriuſqͣꝫ in ꝓprijs cauſis mēbrorumſuoꝝ fungant̉ officio: nihil ſibi de miniſterio eoꝝ ante decerpunt: ſed adipſius honorē ꝓmouēt greſſum: atqꝫ in eius laudatione defigunt: ⁊ itacūctoꝝ motuū ſuoꝝ primitias ꝓtēſione manuū: incuruatiōe genuū: ettotius corporis ꝓſtratiōe ꝑſoluunt.Illd̓ em̄ qd̓ decatat̉ ī pſalmo aliasīplere nō poſſumꝰ: Preueni in maturitate ⁊ clamaui. Et: Preuenerūtoculi mei ad te dilucl̓o vt meditareteloqͥa tua. Et mane or̄o mea p̄ueniet te: niſi vt poſt quietē ſomni ī hāclucē vt ſupra diximus: velut ē tenobris ⁊ imaginaria morte reuocati: d̓vniuerſis officijs mētis ⁊ corꝑis nihil omnino in noſtrꝭ p̄ſumere neceſſitatibus audeamꝰ. Nullus nāqꝫ eſtalius quē aūt ꝓpheta p̄uenerit matutinꝰ: aut nos p̄uenire ſil̓iter debeamus: niſi aut noſmetip̄os: id eſt occupatiōes noſtras ⁊ affectus: curasqꝫ mortales ſine quibꝰ eſſe nō poſſumus: aut ſuggeſtiones ſubtiliſſimas
inimici quas nobis adhuc quieſcentibꝰ ac ſopore demerẜ: ꝑ phantaſiasinaniū ſomnioꝝ inferre conat̉: quibus nos mox euigilaturos occupet⁊ inuoluat: vt primitiaꝝ noſtrarumopima deflorās primꝰ ip̄e decerpat.Quā obrē om̄i nobis cautiōe curādū eſt: ſi tn̄ vim p̄dicti verſiculi oꝑevolumꝰ adimplere: vt ita pͥmos matutinaꝝ cogitationum ortuſ: ſollersvigilātia tueat̉: ne qͥd ex eis feſtinap̄ ſumptio liuētis attaminet inimnici:noſtraſqꝫ primitias tanqͣꝫ viles iamatqꝫ cōmunes a dn̄o faciat reprobari. Qui ſi p̄uentus a nobis ꝑuigilimētis circūſpectiōe nō fuerit: anticipatiōis nequiſſimā ꝯſuetudinē nondeponēs: quotidie nos fraudibꝰ ſuis preuenire nō deſinet. Et iccirco ſiplacitas ⁊ acceptabiles deo pͥmitiasex fructibꝰ noſtre mētis optamꝰ offerre: nō mediocrē ſollicitudinē debemus īpēdere: vt oēs noſtri corporis ſenſus: matutinis p̄cipue horistanqͣꝫ ſacroſctā dn̄i holocauſta ī omnibus illibata atqꝫ intacta ẜuemus.Qd̓ deuotiōis genꝰ multi etiā ſecl̓ariū ſumma cautiōe cuſtodiūt: qͥ antelucē vel diluculo ꝯſurgētes: neqͣqͣfamiliaribꝰ ac neceſſarijs mūdi huiꝰactibꝰ īplicāt̉: priuſqͣꝫ cūctoꝝ actuum ſuoꝝ oꝑationūqꝫ primitias: adeccl̓iaꝫ ꝯcurrētes diuino ſtudeāt cōſecrare ꝯſpectui.Cur diuerſo dierum numero quadrageſima a pleriſqꝫ obſeruetur?Capl̓m. XXVII.Orro qd̓ dicitis: diuerſo mopre: id eſt ſex vel ſeptē hebdomadibꝰ ꝑ nōnullas ꝓuīciasqͣdrageſimā celebrari: vna quēadmodū diximꝰ rō idēqꝫ ieiunioꝝ modus diuerſa hebdomadaꝝ obſeruatiōe ꝯcludit̉. Hi em̄ ſibi ſex hebdomadaꝝ obẜuātiā p̄fixerūt: qͥ putātdie qͦꝫ ſabbati ieiunandū. Sex ergoebdomadas ieiunia ꝑſoluūt: qͥ eoſ
Psͣ .118Ibidem.
Psͣ. 87