Pſalmus

cītatē irl̓m fleuit ſuꝑ illā ⁊ dixit. Si cogͦuiſſes ⁊ tu: ⁊. jͣ. Des veniēt in te ⁊ circūdabunt te inimici tui vallo ⁊cͣ. eonō cogͦueritis tp̄s viſitatōis tue. Moral̓r de quibuſcūopctōribus (cōtritio ⁊ infelicitas) .i. labor ⁊ miſeria (in vij.eoꝝ) .i. pctōꝝ. eſt em̄ in vijs eoꝝ labor ⁊ dolor tā cordiscorꝑis. vn̄ Eccl̓s. xij. Uitā impioꝝ ꝯplātata lapidibꝰ. ESap̄. v. Uias difficiles ambulauimꝰ laſſati ſumꝰ in vias ditōis: vn̄ Greg. Nihil laboroſiꝰ qͣꝫ t̓renis deſiderijs eſtuare nihil quietiꝰ qͣꝫ in mūdo nihil appetere: iſrl̓ em̄ accepiſalutē in munere: egyptꝰ ꝑcutit̉ muſcaꝝ multitudīe hͦ eſergo (cōtritio) ſꝫ aliqͥd eſſet ſi ꝑ laborē iſtū magnā ſibi felcitate acqͥreret: ſꝫ nō eſt ita: imo infelicitatē acquirunt. vīſequit̉ (⁊ infelicitas) ⁊ hͦ nomē infelicitas felicitatē pͥuat ⁊ponit miſeriā: eſt gͦ (in vijs eoꝝ ꝯtritio ⁊ infelicitas) qꝛ inpctō felicitatē nō inueniūt ⁊ ꝓpterea miſeri fiūt Prouerxiiij. Miſeros facit ppl̓os pctm̄ qꝛ ſerui fiunt dyaboli etpctī ⁊ īimici dei: vn̄ dicit Aug. O ſeculū nequā qd̓ tuos rputas tene̓ ſic ſoles amicos: ⁊ lꝫ ita (ꝯtritio ⁊ infelicitasſint (in vijs eoꝝ) nō tn̄ reuerſi ſunt ad dn̄m ꝑ pnīam ⁊ hͦeſt qd̓ ſequit̉ (⁊ viā pacis nō cogͦuerunt) .i. pnīam q̄ ducit ad pacē: vn̄ Oſee. iiij. Agite pnīam ⁊cͣ. nō approbauer̄tvn̄ dr̄ Hiere. v. Percuſſiſti eos: ecce (cōtritio) ⁊ nō doluerunt: ecce in pnīa de qͣ exp̄ſſiꝰ ſubdit Hiere. Attriuiſti eos⁊ renuerunt acciꝑe diſciplinā: indurauerunt facies ſuasſuꝑ petram ⁊ noluerūt reuerti: dr̄ autē pnīa recte (via ꝑcis) qꝛ ꝑ pnīam ⁊ nō alit̓ venit hō ad pacē dei: vn̄ psͣ. Mſericordia ⁊ veritas obuiauer̄t ſibi .ſ. in hac vta pnīe: mīaſ. dei remittētis pctm̄. ⁊ veritas hoīs ꝯfitētis ip̄m iuſticia⁊ pax oſculate ſunt: iuſticia .ſ. homīs ſe puniētis ⁊ pax deiip̄m vt filium ⁊ amicū recipiētis: hͨ eſt via trium dieꝝ: deq̇ in Exo. v. Deus hebreoꝝ vocauit nos ibimꝰ triū dieviā in ſolitudine vt ſacrificemꝰ dn̄o deo nr̄o ⁊cͣ. Prima d̓eta eſt ꝯtritio cordis. Scd̓a eſt ꝯfeſſio oris. Tercia ſatiſfactio oꝑis. hanc gͦ viā pacis nō cogͦuerunt pctōres: de qubus Iob. xxj. qui dicūt deo recede a nob̓ ſcīam viaꝝ t. nelumꝰ: quis ē op̄s vt ſeruiamꝰ ei: hͨ autē oīa faciunt ꝓpt̓ hͦqd̓ ſequit̉ (qꝛ) .ſ. (nō eſt timor dei an̄ oculos eoꝝ) vn̄ psͣ.Nō eſt timor dei an̄ oculos eiꝰ ⁊ inqͥnate ſunt vie il. in. o.t. timor em̄ dei duo facit: fugat pctm̄ ⁊ vrget ad bonū Eccle. j. Timor dn̄i expellit pctm̄ Eccl̓i. xv. Qui timet deumfaciet bona: ⁊ ideo dr̄ Eccl̓s. ij. Fili accedens ad ſeruitutēdei ſta in iuſticia ⁊ timore ⁊cͣ.¶ Nonne cognoſcēt oēs qui oꝑant̉ iniquitatē: qͥ deuorāt plebē meā ſicut eſcā panis.¶ Scd̓a ꝑs in qͣ cōminat̉ iudiciū ⁊ pendet ꝯſtructio vſoad terciū verſuꝫ .ſ. (qm̄ dn̄s) ⁊ loquit̉ hic xp̄s ſic gͦ ꝯſtru(Nōne cogͦſcēt) .ſ. in futuro exꝑimēto tormēti qui ī pn̄tcogͦſcere noluerunt ſcīa doctrine: quid cogͦſcēt (qm̄ dn̄s īgn̓atōe iuſta eſt) ꝑ gratiā nō in gn̓atōe praua iudeoꝝ qudixer̄t Math. xxvij. Sanguis eiꝰ ſuꝑ. n. ⁊ ſu. fi. no. ⁊ ip̄mocciderunt: de qͦꝝ pctō qd̓ tn̄ ē illiꝰ et̓ne dānatōis interponit dn̄s dicēs (qui oꝑant̉ iniqͥtatē) .i. nō eqͥtatē reddētesmalū ꝓ bono me crucifigēdo: vn̄ dicit eis Io. viij. Nūc āq̄ritis me int̓ficere hoīem qͥ ꝟitatē locutꝰ ſū vob̓. ⁊ Io.Mltā bona oꝑa on̄di vob̓ ex pr̄e meo ꝑꝑ qd̓ hoꝝ me ladatis Hiere. xviij. Nūqͥd reddit̉ ꝓ bono malū: qꝛ foderfoueā aīe mee: nec ſolū xp̄m crucifixerūt ſꝫ ⁊ ſctōs ꝑſecutſunt: vn̄ ſb̓dit (qͥ deuorāt ple. me. (.ſ. xp̄ianos ſeducēdo ⁊occidēdo (ſicut eſcā panis) in hͦ qd̓ dicit deuorant ſignifcat qd̓ cū magͣ auiditate q̄rūt mortē eoꝝ in hͦ qd̓ dicit (ſicut eſcā panis) vr̄ qd̓ delectāt̉ ī illa: vel (ſicut eſcā panis.i. qͦtidie deuorāt: ſicut eſcā panis qͦtidie nccͣrio ſumitur¶ Dn̄m nō inuocauerūt: illic trepidauerūttimore vbi nō erat timor.¶ Dn̄m .i. xp̄m (nō īuocauer̄t) .i. intꝰ vocauerūt. q. nō honorauer̄t vt deū Io. j. In ꝓpͥa ve. ⁊ ſui .i. iudei ad qͦs mittebat̉ eū nō receper̄tꝭ (illic trepidauer̄t tīore vbi nō erattior) timētes ne ꝑꝑ eū amitterēt locū ⁊ gētē Io. xj. mō reſume ſic (nōne) inquā (cogͦſcēt oēs) qui p̄dicta faciunt.¶ Qm̄ dn̄s in generatiōe iuſta eſt: cōſiliuminopis confudiſti: qm̄ dn̄s ſpes eius eſt.

¶ Ut ſupra expoſitum eſt (cōſiliū inopis) data ſnīa dānatiōis inuehit̉ ꝓpheta in iudeos ⁊ eſt legēdum cū admiratiōe ꝯtinuo (ons in gnͣatōe iuſta ē) ⁊ o vos miſeri (cōſudiſtis ꝯſiliū inopis) .i. xp̄i qͥ nō habuit vbi caput reclinaretMat. viij. Conſiliū huiꝰ inopis fuit hūilis eiꝰ aduētꝰ: qꝛꝓpoſito hūilitatis ⁊ pauꝑtatis exēplo dabat ꝯſiliū ſil̓r faciēdi. vn̄ dicit Mat̓. xj. Diſcite a me qꝛ mitis ſum ⁊ hūiliscorde hͦ (ꝯſiliū cōfudiſtis) o vos iudei quātū in vob̓ fuitqꝛ reciꝑe voluiſtis ſicut hō dr̄ ꝯfundi qn̄ cōſiliū eiꝰ ꝯtēuit̉vn̄ psͣ. ꝯſiliū cogitauerunt repellere .i. ex cogitatōe delibe.rata repulerūt: ⁊ hͦ (qm̄ dn̄s ſpes eiꝰ ē) .i. qꝛ in ſolo deo dicebat ſperādum eē: vn̄ aggrauat̉ eoꝝ pctm̄ qꝛ ꝓpt̓ hͦ magꝭreuerēdus erat: ⁊ ipſi ꝓpt̓ hͦ magis ꝯtēnebant eū: vn̄ dicebāt Math. xxvj. Confidit in deo liberet nunc eum ſi vultSap̄. ij. tentemus q̄ ventura ſunt illi ⁊ ſciemꝰ q̄ erunt nouiſſima illiꝰ: ſi em̄ eſt verus filiꝰ dei ſuſcipiet illū: ⁊ liberabit eū de manibus ꝯͣrioꝝ: qn̄t aūt hi tres verſus legi de iudeis ſꝫ ⁊ de oībus malis hoībus ſic ſupra dixit (non eſt timor dei an̄ oculos eoꝝ) et ex hͦ eſt qd̓ pctīs ſe exponūt: ſꝫnōne punient̉: hoc eſt (nōne cognoſcēt oēs). q. d. imo cognoſcēt in futuro iudicio ⁊ ſupplicio qd̓ h̓ cognoſcere noluerūt: vn̄ Greg. Oculos qͦs culpā claudit pena aꝑit Iobxxviij. Diues cū dormierit: nihil ſecuꝫ afferet aꝑiet ocl̓osſuos ⁊ nihil inueniet: vn̄ dicit Greg. Diues poſt mortemoculos aꝑit: qꝛ tunc videre cogit̉ qd̓ p̄uidere ꝯtēpſit Nume. xxxiiij. dixit. Homo cuiꝰ obturatus eſt oculus qui cadens aꝑtos habet oculos: ibi Orig. impius poſt caſū oculos aꝑit qꝛ quā geſſerit cogͦſcit: ⁊ ponit cām vl̓em qͣ ita puniti cognoſcēt iudiciū dei dicēs (qui oꝑant̉ iniquitatē) etpoſt ſubdūt ſufficiēter ꝙ oīs iniqͥtas aūt pctm̄ vel fit in ꝓximū vel deū: vel in ſeip̄m de pctō in ꝓximū dicit (qͥ deuorant plebē meā ſicut eſcā panis) de pctō ī deū ſubdit (deūnō inuocauerūt) de pctō in ſeip̄m addit (illic trepidauer̄ttimore vbi nō erat timor) primū ē in oꝑe: ſcd̓m in omiſſione: terciū in cogitatōe. Dicit gͦ (qui deuorāt ple. meā) ſpōliādo detrahēdo occidēdo verbū deuorādi auiditatem demōſtrat: in qͦ notat̉ maius eoꝝ pctm̄ Mich̓. iij. Qui violenter pelles eorū tollitis deſuꝑ eis: ⁊ carnē eorū deſuꝑ oſſibus eorū qui comederūt carnē ppl̓i mei ⁊cͣ. hoc aūt pctōp̄cipue peccāt pͥncipes terre ⁊ p̄lati eccleſie ⁊ ſub ipſis bedelli ⁊ aduocati ⁊ officiales: vn̄ et illud capl̓m Mich. adlr̄am de ipſis legit̉ ⁊ notat̉ ꝙ nō dicit qͥ deuorāt ſb̓am plebis: ſꝫ dicit (plebē meaꝫ) qꝛ ſub̓a pauꝑis vita eſt eiꝰ: vndeEccl̓i. xxxiiij. Panis egentiū vita pauperū eſt qui defraudat illū hō ſanguinis eſt qͥ aufert in ſudore panē qͣſi qͥ occidit ꝓximū ſuū iſti in crudelitate excedunt ⁊ ſuꝑant oēsbeſtias: nō em̄ aries comedit arietē neqꝫ canis canē niſi eſſet vrgētiſſima fames: ⁊ tn̄ miſer hō hoīem deuorat Eſaieiij. Vos depaſti eſtis vineā. m. rapina pauꝑis in domo vr̄aqͣre atteritis ppl̓m meū: facies pauperū comeditis (deuꝫnō inuocauerū) .i. intus nō vocauerūt ꝑ purā fidē lꝫ oreꝯfiterent̉ Eſa. xxix. Populus hic labijs me honorat: coraūt eorū lon. ē a me. Quidā em̄ deū negāt corde vt in hacaucͣte dr̄ qͥdā ore: vt petrꝰ negauit Mat. xxvj. qͥdā oꝑe dequibus ad Tytū. j. Confitent̉ ſe noſſe deū: factis aūt ne. q̄tres negatōes in trina negatōe petri pn̄t ſignificari. Ad veram gͦ fidē neceſſaria eſt inuocatio cordis oris oꝑis: ſicutdicit glo. j. Coꝝ. xij. Nemo pōt dicere dn̄s ieſus niſi in ſpiritu .ſ. corde: corde em̄ credit̉ ad iuſticiā: ore aūt ſit ꝯfeſſioad ſalutē Rom̄. x. Et fides ſiue oꝑbus mortua eſt Iaco. n̄ij. Hanc triplicē inuocationē innuit dn̄s Math. vij. dicēsNon oīs qui dicit mihi dn̄e do. intra. in re. c. q. d. nō oīs qͦdicit dn̄e corde: dn̄e ore niſi dicat etiā dn̄e oꝑe: vn̄ addit:ſꝫ qui facit volūtatē pr̄is mei qui in celis eſt: ip. intra. in re.ce. Ioelis. iij. Oīs quicūqꝫ inuocauerit nomen dn̄i .ſ. hoctriplici mō: ſaluus erit (illic trepidauerūt timore vbi nonerat timor) hi ſunt qui timēt aggredi pnīam Prouer. xxijdicit piger. leo eſt in via. ſcꝫ in via penitentie enimia auſteritas in medio platearum occidendus ſum. q. d. morerer fame ⁊ frigore ⁊ huiuſmodi ſi facerem pnīam: ſed ſine tͣdubio ibi nō eſt timendum: qꝛ vt dicit Iob. vj. Qui timetpruinam irruet ſuꝑ eum nix: pruina que naſcit̉ ex terra ſi

Moralit̓.qͣlit̓ in vipctōꝝ eſcōtritio etinfelicitas

Allegorice

De via trium dierū.

De ilis.timent agredi pententiam

Multipl̓inegat̉ xp̄s⁊ qͣliter adverā fideꝫtriplex inuocatio ēneceſſaria