Miſtica theologia

exorandi. tamē vnū ſpecialē habeat cui p̄cipuum impēdat obſequiū. vt cū ſemꝑ nō poſſit ad diuina intēdere illos ſuos defectꝰ impleat qͥ in celeſti gloria ipſiꝰ ſemꝑ aſtat aſpectibus. qui videt eū reuelata facie. quem ip̄elaudat inceſſanti iubilo. hꝰ ꝑ ſuffragia amorem cōſequi deſiderans qui qͣntū etiā de ſevix eſt dignꝰ ad plantā pedis dilecti ſui oculum eleuare. Sꝫ quia ibi dictū eſt ꝙ mētesangelice ⁊ ſancti beati in gl̓ia ſunt precipuedep̄cādi cū illa felix ciuitas ex hominibusꝯſtat ⁊ angelis. ip̄os angelos reuereri nonnegligat ſꝫ vocē audiat Raphaelis loquertis ꝓ Tobia adhuc calliganti dicētis. Egoobtuli orōem tuā dn̄o. hoc ſibi dicens in ꝑſona aīme aſcēdere cupiētis. Hi ſunt enimexpeditiſſimi ꝑanymphi qꝛ mentiū pias affectiones dilecto offerūt vt ſuis miſeratiōibus de ſua naturali bonitate imꝑmutabiliter incluſis defectū ſupplere debeat. Hi ſūtqui nobis tot inſignia impendūt obſequiaqui noſtre beatiſſime redemptiōis in incarnatiōe verbi mediatores pacifici extiteruntqui nobis pacē de celo redditā nunciauer̄t.creatoris ⁊ creature iā pace reformata ꝑ vite pͥncipem dn̄m noſtrū Ieſum xp̄m ip̄m ꝓnobis collaudādo. gratias reddēdo. ſolenniter beata gaudia humano generi reddendo. ſiue nūciandi iocūdi nuncij affuerunt. ⁊ſuū angelū a diuina bonitate a ſua primordiali origine ad ſui cuſtodiā deputatū reuereatur. dep̄cando attentiꝰ vt ip̄e pauꝑ attingere valeat ꝑ amorē illū in cuiꝰ amplexibusipſe abſorptꝰ luce inacceſſibili felice beatitudine iocundat̉. vt audire valeat illud quodDanieli ꝓphete in ꝑſona anime diligētis dicitur ab eodē. qꝛ vir deſiderioꝝ es tu. Quidem̄ poterimꝰ illi beatiſſimo cōductori ⁊ cōſolatori noſtro reſpōdere qͥ tam dulciter admonet vt creatori ſuo ꝑfecte etiā aīma inhereat. ſi in charitate debilis. ſi abſciſa ꝑ peccatum eſt ab ip̄o. ꝙ ad fontē vite mortua iamaīma reuertat̉. qͥ mentē ꝑfectā tot ſplendoribus ea q̄ ip̄e ꝑcipit ip̄i obijciens multꝭ modis irradiat. ſuis excitatiōibꝰ accēdit. ſuo cōſortio magna leticia iocundat̉. ⁊ maxime cūẜm ſuā paruitatē mens facta eſt cōformior.cū idem ſaꝑe deſiderat in quo ille totalit̓ abſorbetur. Tūc em̄ facilis eſt tranſitꝰ vt mēsea que ſibi angelꝰ obijcit recipiat quādo nōtm̄ in natura ſed etiā in gratia eſt proportionabilis ꝯuenientia. quādo eſt eiuſdē amo

ris affinitas. licet vnus minus alio radicetEt ſicut eſt impoſſibile arenā maris et ſtellas celi ab homīe enūerari. ſic ſunt ipſiꝰ bn̄ficia circa nos infinita. Ip̄e em̄ eſt orantibuſaſſiſtens. eūtes cōcomitās. dormiētes ꝓregens ⁊ defendēs.Equit̉ de tertia induſtria que eſt inmō quo ad corpꝰ quantū ad orātesin vnitiuis deſiderijs exiſtēdi. ⁊ tan̄modū multiplicē orādi nobis exp̄ſſum ī ſacra pagina videamꝰ. Primꝰ in Moyſeerectꝰ in corꝑe manus extētas ad celū erigebat. Secūdꝰ Salomonis in li. ij. Paralip̄. vj. qui genibꝰ flexis faciē ſuā verſam adterrā manꝰ ad celū dirigebat Tertiꝰ eſtinnouo teſtamēto in beata Magdalena queꝓſtrata ad terrā in faciē beatos pedes benigni redemptoris lachrimis rigauit Quartus ī ſedēdo quē habemꝰ in Ioh̓. ab ip̄a magdalena dū ip̄a ſedebat ad pedes dn̄i in ſilētio plus orās interiꝰ in deſiderio cordis qͣꝫ īlabijs oris exteriꝰ Quintꝰ a dūo ieſuxp̄oqui pr̄em vt ab eo calix paſſionis ſi poſſibile eſſet trāſiret exorauit. Sextus ī crucequādo manibꝰ extentis erectꝰ corꝑe pr̄i ſpiritum cōmendauit Septimus ab apl̓iIeſum ad patrē aſcendentē deſiderio reuetendi ad ipſos in corꝑe erecti facie verſa adcelū orabat interiꝰ. Cū ergo ẜm diuerſas affectiones vel cogitatiōes diuerſus modꝰ reperiat̉ ab orātibꝰ oportunꝰ. tamē in iſta ſpecialiter neceſſe eſt ꝙ corpus totaliter ſit erectum ⁊ facies verſa ad celū ſuperiꝰ. quiadiſpoſitionē actōis ſpiritui reſpondentēmatur. Unde ſi mens quādo ſe extēdit ī ardore motuū. vnionē dilecti deſiderās. faciem̄ verſus terrā inclinaret. impediret̉ actualis tendētia. vel in ꝑte maxima ceſſaret. cuip̄m deſiderādo appetat qui eſt ſupra ipſiineffabiliter collocatꝰ. ẜm beatū Dyoniſiūbi in myſtica theologia deſiderata gaudia pmittēdo dicētē. ſurſū agerꝭ ad illuꝫ qͥ eſt ſupoēm ſub̓aꝫ ⁊ cognitōeꝫ. Un̄ vl̓ corꝑe totaluerectꝰ ſtādo vl̓ genibꝰ flexis neceſſe ē mētmodos anagogicos ꝯſurgere rōe ꝯuenieſic̄ dictū ē. ẜm ꝙ etiā videmꝰ in illis qͥ d̓ aliqͣmateria cogitāt ſubtiliꝰ ſe ꝓfundādo. vl̓ etiāin his qͥ loquūt̉ de arduis ē neceſſaria corporꝭ diſpoſitio. vt ſꝑ ſe īterioribꝰ qd̓ ē exterꝯfiguret. tamē in meditādo vel flēdo ꝓ peccatis p̄t ibi eē alia diſpoſitō corꝑal̓. vt ad ſūttudinē publicani t̓rā reſpiciat inferꝰ. qͦ ſuū