Speculum diſcipline
dent̓ aut cū nimia feſtinatiōe comedat̉. velalias indecent̓. Morā in mēſa facere religioſum nō eſt. Caueāt ne alijs a comeſtion ceſſantibꝰ. ip̄i comedēdo vl̓ loquēdo mēſam detineāt. cū nō ſit hominū ſed magꝭ pecudū ſuꝑ mēſam ruminādo diutiꝰ immorari. Poſſunt tamē qͥ neceſſe habēt caute cummodeſtia ſibi in pͥncipio mēſe alijs cōmuniter comedētibꝰ ꝓuidere. Ad hoc vbiqꝫ vtait ſanctꝰ frenāda eſt lingua p̄ceps. maximeī cōuiuio. ne ſcꝫ ad loquendū ſuꝑflue vel indiſcre te laxet̉. Taciturnitas ait Hugo īter epulas idcirco neceſſaria eſt. quoniā lingua que om̄i tꝑe ad peccatū ꝓna labit̉. periculoſius tamē cū ꝑ crapulā inflāmata fuerit. ad loquendū relaxat̉. Diſcretiōem ī verbis eadē ibi rō ꝑſuadet Suꝑ mēſam aūtcū ſocio loqͥ aut corā illiteratis latinis ibid̓vel alibi verbis vti. dn̄m quoqꝫ domꝰ vl̓ alios quoſcūqꝫ ad comedendū vel bibēdū frequentiꝰ inuitare nō decet Subit aīmo ꝙquedā matrona cuidā eā frequēter inuitanti. dixiſſe fert̉. Fuiſti inqͥt aſinariꝰ ruralium⁊ imperitoꝝ qͥ ſepe aſinos ꝓuocare nouiſſēteſſe ꝓpriuꝫ innūes his qͥ inuitatiōes ꝑſonisdiſcretionē habētibꝰ inculcare ſolēt Oportet etiā diſciplinā in corꝑis ⁊ habitꝰ diſpoſitione ſeruare. vt comedētes ſe nō appōdientſuꝑ mēſam vel accubitādo vel alio quocūqꝫmō īordinato ſe gerāt. Dū comedūt caputin capucio nulla ratiōe ꝓfundent. ſed aperta comedāt facie Ceterū religioſos ⁊ pauperes de mēſa aliena viuētes. de portione ſibi appoſita encenia familie faciēdo. patriſfamilias in domo gerere vices. canes vel murilegos de mēſa paſcere benedicta. a qͦ nonnulli etiā abſtinēt ſeculares. nō congruitPrīcipalis hucuſqꝫ inciſio nil his note īpingens qͥ ſub inſtitutionibꝰ alijs militant. autꝓ diuerſis locis ⁊ diuerſitate cauſarū diuerſa ordināt inſtituta. Honeſta quidē ⁊ ſancta om̄is traditio que ꝑ prudentiā ſenioruꝫin timore dei cōmuniter tradit̉. cōmuniterobſeruatur. ꝓfecto ex cōmuni ſurgit inſtitutione religio. honeſtas ex ordinatione cauſatur Omne ordinatuꝫ decorū eſſe neceſſeExplicit prima pars principalis.¶ Incipit ſecūda pars que eſt de generali exhortatione.
Rincipali huiꝰopuſculi ꝑticula expedita. ſecūdaria hec pauca epilogat ⁊ ſuꝑplet q̄dā vt qͣlit̓ noui xp̄i diſcipuli ad deū. ad ſe. ad ꝓxīm. ⁊ ad res etiā qͣsaliqn̄ ẜuare vl̓ tractare ꝯtingit ſe habeāt. qͥbꝰdifferētiaꝝ iudicijs d̓ ſua ꝯuerſiōe diſcernātqͣlit̓ deniqꝫ ip̄i ad ꝓfeſſiōꝫ recepti ſe gerere d̓beāt vl̓ breuit̓ in aliqͥbꝰ inſtruāt̉.¶ De ordinatiōe reſpectu dei.Capitulum IAte oīa cor ſuū ꝑ purā ꝯfeſſiōꝫ mūdatū dignū d̓o hītaculū p̄parēt. illd̓excolāt. illud exornēt. nihil ibi ſordidū vl̓ obſcuꝝ. nihil ibi vel ad horā reſidere.qd̓ dilecti ſui ocl̓os offendere valeat patiāt̉Tēptatiōes ⁊ cogitatōes malas hūilit̓ ⁊ pure ꝯfiteri nō differāt. veret̉ hoſtꝭ ꝯciliū ſuū īgerere nō zelāti ꝓuidēdū eſt eis vt qͥ iā ſuntſuꝑni regiſ milites annotati. ſecū omino firment ⁊ ſtatuāt ſe vſqꝫ in finē ei fideliter ẜuituros. nec vllis ab eo tēptationibꝰ tribulationibꝰ ⁊ anguſtijs deinceps receſſuros. Iuraui ait ꝓpheta ⁊ ſtatui cuſtodire iudicia iuſticie tue. Religionē ſanctā ad quā eos dn̄sſua miſeratiōe vocauit. feruētiſſimo ac fideliſſimo ſtudeāt amore diligere. ⁊ ei tāqͣꝫ ſpecioſiſſime ac deo dilectiſſime ſpōſe fide inuiolabili adherere. Quecūqꝫ ſibi ſiue ꝓſperaſiue aduerſa ꝯtigerint. deū ſꝑ deuotꝭ efferātlaudibꝰ. vt ſiue ceſpitēt. ſiue cadāt ſiue aliaꝫquācūqꝫ moleſtiā ſiue leſionē incurrāt. ſꝑ inip̄oꝝ ore reſonet diuina laus. ſꝑ vl̓ bn̄dictuſdeꝰ vel aue maria. vel aliqͦd qd̓ ad laudē deiꝑtineat dicāt. Et hoc in ꝯſuetudinē ducereſtudeāt Nulla vnqͣꝫ negligētia obmittendūQuicqͥd ſpecioſitatis vel delectabilitatisin creaturis inuenerint. qͥcqͥd circa ſtatū humane ꝯditiōis vl̓ diſpoſitōis acciderit. totūſꝑ aſſumāt in materiā laudis dei. ⁊ de om̄ibus q̄ occurrerint deuote ſtudeāt cogitareIn ip̄o ſuaꝝ oīm oꝑationū initio dn̄m īuocare. ⁊ ſuā ad ip̄ꝫ ītetōꝫ dirigere aſſueſcātInſtēt oratiōi feruēter. q̄ nouā ī orto dn̄iplantulā fouet ꝓuehit ⁊ ꝯfirmat Diſcātꝭvna ſaltē diei vel noctis hora tꝑs ⁊ ociū vedicare. quādo ad ſe reuerſi mētiſqꝫ cubiculūintrogreſſi. orēt in abſcōdito patrē ſuuꝫ qn̄in corde cōtrito ⁊ humiliato vniuerſoꝝ domino familiarit̓ aſtent. Mane aūt aſtabatꝓpheta dn̄o. qꝛ qui mane vigilauerit ad deū