Fo.XCII

morte. vt aſcendēs in celū. vt veniens ad finale iudiciū. hinc eſt ꝙ ſeptē ſunt articl̓i ſpectātes ad humanitatē. ⁊ ſic ſunt in vniuerſo qͣttuordecim ad modū ſeptē ſtellarū ⁊ ſeptem candelabroꝝ aureoꝝ. in quoruꝫ medio filiꝰ hoīs ambulabat Quoniā gͦ vnuseſt xp̄s in natura diuina ⁊ humana. et vnatm̄ eſt veritas ſumma. q̄ eſt ratio credendi.vna pͥma ſumma ⁊ ſola. que nō mutat̉ ꝑ tēpora. hinc eſt ꝙ de om̄ibꝰ p̄dictis articulisvna tm̄ eſt fides ⁊ eadē. nō mutata tā in preſentibꝰ qͣꝫ in p̄teritis qͣꝫ in futuris. licet magis clara ſit ⁊ explicita in eis qͥ xp̄m ſequūt̉qͣꝫ in eis qui p̄ceſſer̄t eius aduētū. ſicut nouū teſtamentū clariꝰ eſt qͣꝫ vetuſ. in qͥbus p̄dicti articuli cōtinent̉. Et qꝛ ſpūſſanctꝰhos articulos fidei in ſcripturarū ꝓfundipnemtate cōtentos. in vnū cōpegit ꝑ duodecimapoſtolos tāqͣꝫ ꝑ teſtes firmiſſimos. hinc ēꝙ p̄dicti articuli in vnū ſymbolū apoſtoloecci rum collecti fuerūt. Et ideo ẜm apoſtolostuāsi cōponētes duodecim articuli dici poſſuntquia qͥlibet apl̓us in edificatōꝫ fidei poſuit vnū articulū quaſi lapideꝫ vnū viuū. qꝛan ſpūſſanctꝰ recte p̄figurauit in duodecim vicduur ris qͥ duodecim lapides d̓ iordanis alueoextraxerūt ad altare dn̄icū ꝯſtruendumCapitulum VIIIDe exercitio gr̄e reſpectu diligendoꝝ.Ediligēdis autē hec tenenda ſuntꝙ licet om̄ia oꝑa diuina ſint valdebona. quatuor tamē ꝓprie ſunt ex caritate diligēda. ſcꝫ deus eternꝰ. qd̓ nos ſumus. ꝓximꝰ noſter ⁊ corpꝰ noſtrū. In quorū dilectiōe ſeruādus eſt ordo ⁊ modus. vtdeꝰ diligat̉ primo ⁊ ſuꝑ om̄ia ⁊ ꝓpter ſe. ſecūdo qd̓ nos ſumꝰ ſub deo ⁊ ꝓ deo. tertio ꝓximus noſter ſicut ⁊ nos. quarto corpꝰ noſtꝝinfra nos ⁊ infra ꝓximū. tanqͣꝫ bonū minꝰp̄cipuū. Ad hoc aūt exequendū dat̉ vnꝰ cangtitū viu ritatis habitꝰ ⁊ duplex mandatū. in qͦ peniudcifula. det vniuerſitas legis ⁊ ꝓphetarū. nō ſolumxadhu? qͣntū ad vetꝰ teſtamentū. verū etiā quantūad nouū. Ratō aūt ad intelligentiā p̄dictorū hec eſt. Quia primū pͥncipiū hocipſoꝙ primū eſt ſummū. ⁊ hocip̄o ꝙ ſummū. ēſumme bonū. hocipſo ꝙ ſumme bonū. eſtſumme beatū ⁊ ſumme beatificatiuū. ⁊ hocipſo ꝙ ſumme beatificatiuū. eſt ip̄o ſummefruendū. ⁊ hocip̄o ꝙ eſt eo ſumme fruēdū.ſumme eſt ei inherēdū ꝑ amorē ⁊ in eo quieſcendū tāqͣꝫ in fine. Quoniā ergo amor re

ctus ⁊ inordinatꝰ qui charitas appellat̉. pͥncipaliter fert̉ in illud bonū quo fruit̉. et ī qͦquieſcit. ⁊ hocip̄m eſt ratio diligēdi. hinc eſtꝙ illud p̄cipue diligit tāqͣꝫ beatificatiuū. etcetera ꝑ ꝯſequēs. que ꝑ illud idonea ſūt beatificari. Quoniā igit̉ nobiſcū ad beatitudinē natꝰ eſt ꝓximus ꝑuenire. natū eſt etiaꝫꝑuenire et corpꝰ noſtrū tanqͣꝫ beatificabilecū ſpiritu. hinc eſt ꝙ quattuor tāqͣꝫ ex charitate diligēda eſſe dicunt̉ .ſ. deus ⁊ ꝓximus.ſpūs noſter ⁊ corpꝰ noſtꝝ. Rurſus quoniā deꝰ eſt ſupra nos tāqͣꝫ bonū ſup̄mū. ſpiritus noſter intra nos tanqͣꝫ bonū intrinſecū. ⁊ ꝓximꝰ noſter iuxta nos tanqͣꝫ bonū cognatu. corpꝰ vero noſtꝝ infra nos tanqͣꝫ bonū ſubiectū. hinc eſt ꝙ hic debet ſeruari ordo in diligēdo. vt pͥmo deꝰ diligat̉ ſuꝑ oīa ⁊ꝓpter ſeip̄m. ſecūdo ſpūs noſter ſub deo ſupra om̄e bonū caducū. tertio ꝓximꝰ noſteriuxta nos ad ꝯſimile bonū. qͣrto corpꝰ noſtrū infra nos ſicut bonū infimū. ⁊ in eodeꝫgradu ꝯtineri debet corpꝰ ꝓximi. qꝛ vtrūqꝫtenet rōnem inferioris boni reſpectuſpiritus noſtri Poſtremo qꝛ amor eſt pondꝰmētis ⁊ origo oīs affectiōis mētalis. qui defacili reflectit̉ in ſe. ⁊ difficulter tēdit in ꝓximū. ⁊ difficiliꝰ eleuat̉ in deū. hinc eſt ꝙ licetquattuor ſint diligēda ex charitate. duplextamē dat̉ mandatū. vnū qd̓ dirigit in deuꝫaliud qd̓ dirigit in ꝓximū. Et quia oīa p̄cepta vel ad deū referunt̉ tanqͣꝫ in finē. vl̓ adꝓximū tanqͣꝫ in illud qd̓ eſt ad finē. hinc eſtꝙ in his duobꝰ mandatis claudit̉ collectiomandatorū. ⁊ cōprehēſio omniū ſcripturarum. ⁊ charitas ip̄a eſt radix forma et finisvirtutū. que iūgit om̄es cū vltimo fine. ⁊ ligat om̄ia ad inuicē ſiml̓ ⁊ ordinat. ac ꝑ hocipſa eſt pondꝰ inclinatiōis ordinate. et vinculū colligatiōis ꝑfecte. ordinē quidē ẜuāsreſpectu diligendoꝝ diuerſorū quantū adaffectū pariter ⁊ effectū. vnitatē autē habēsin habitū quantū ad vnū finem ⁊ vnū principale dilectū. quod eſt ratio diligēdi reſpectu omniū aliorū dilectorū. que ꝑ amorisvinculū nata ſunt colligari in vnū chriſtuꝫquantū ad caput ⁊ corpꝰ quod vnitatē continet in ſe ſaluādoꝝ. que vnitas nūc inchoatur in vita. ſed cōſummat̉ in eterna gloriaiuxta ꝙ dominꝰ orat. vt ſint vnum ficut etnos vnum ſumꝰ. et ego in eis et tu in me. vtſint cōſummati ī vnū. qua vnitate ꝯſummata per vinculū charitatis erit deꝰ omnia in