Quarta pars breuiloquij

voluit humiliari ⁊ in ligno pati. ⁊ ꝯtra vniuerſalē infectionē pati paſſione generaliſſima. cōtra libidinē paſſione acerbiſſima. cōtra p̄ſumptōnē paſſione ignominioſiſſimaꝯtra mortē debitā ⁊ inuitā pati voluit mortem nō inuitā ſed voluntariā. Quia gͦ generalitas corruptiōis in nobis infecerat nonſolū corpꝰ ⁊ animā. ſꝫ etiā omnē corꝑis ꝑteꝫ⁊ omnē aīe potentiā. hinc eſt ꝙ xp̄s paſſuseſt in om̄i corꝑis ꝑte. ⁊ in om̄i potētia aīme.⁊ in ſuꝑiori portōe rōnis. q̄ ſumme ī deo delectabat̉ vt ratio ⁊ ꝓpter vnionē ſui ad ſuperiꝰ. ⁊ ſumme patiebat̉ vt natura. ⁊ ꝓpter cōiunctionē ad inferiꝰ. qꝛ xp̄s erat viator ⁊ cōp̄henſor ſimul. Rurſus qꝛ libido vehementer infecerat in nob̓ animā ⁊ carnē. ⁊ qͣntuꝫad carnalia ⁊ qͣntū ad ſpiritualia pctā. hinceſt ꝙ xp̄s ⁊ acerbiſſima paſſiōe paſſus eſt incarne. ⁊ amariſſima cōpaſſus eſt in aīa. Etqꝛ in carne erat maxima eqͣlitas cōplexiōis⁊ ꝑfecta viuacitas ſenſuū. in aīa ꝟo ſummacharitas ad deū. ⁊ ſūma pietas ad ꝓximuꝫ.hinc eſt ꝙ vterqꝫ dolor fuit intēſiſſimꝰ. Ampliꝰ qꝛ tumor ſuꝑbie aliqn̄ cōſurgit interiuſex p̄ſumptiōe. aliquādo exteriꝰ ex oſtētatōe⁊ aliena laude. ideo ad remediādū oēm ſuꝑbiā xp̄s paſſus eſt vtrūqꝫ genꝰ ignominie ⁊in ſe patiēte. ⁊ in comitatū quē habuit ī paſſione. Poſtremo qꝛ hec om̄ia nō attingebātdiuina naturā impaſſibilē ſꝫ ſolū humanāhinc eſt ꝙ in morte xp̄i ſic fctā eſt diuiſio aīea carne. vt tn̄ ſalua eſſꝫ vnitas ꝑſone ⁊ vniotā carnis qͣꝫ aīe cū deitate. Et qꝛ vnio aīmecū corꝑe facit hoīem ⁊ facit viuū. hinc eſt ꝙxp̄s nō fuit homo in illo triduo. licet aīma ⁊caro eſſent vnite cū verbo. Unde qͥa morsin humana natura nō potuit mortē inducere in ꝑſonā q̄ ſemꝑ fuit viua. ideo mortua ēmors in vita. ⁊ ꝑ xp̄i mortē abſorpta ē morſin victoria. ⁊ deuictꝰ pͥnceps mortis. ac ꝑ hͦhomo a mortē. ⁊ cauſa mortꝭ. ꝑ meritū mortis chriſti tāqͣꝫ ꝑ mediū efficaciſſimū lib̓atꝰ.Capitulum XDe paſſione xp̄i quātū ad exitū paſſiōisEexitu autē paſſiōis xp̄i ⁊ fructu hͦdPindubitāter tenēda ſunt. ꝙ animaxp̄i poſt paſſionē deſcendit ad infernum ſiue ad limbū. ad liberationē nō oīm.ſed eoꝝ qͥ inter mēbra xp̄i deceſſerūt. per fidem viuā vel ꝑ fidei ſacramēta. Poſt hͦ tertia diei reſurrexit a mortuis. reſumēdo corpus qd̓ primo viuificauerat. ſed nō tale qͣle

prius fuerat. qꝛ pͥus fuerat paſſibile ⁊ mortale. poſtea aūt reſurrexit impaſſibile ⁊ immortale viuēs ꝑpetuo. Deinde poſt qͣdraginta dies aſcēdit ad celos. vbi ſuꝑ oēm creaturam exaltatꝰ ſedet ad dexterā dei patrisQuod dictū intelligit̉ nō quantū ad ſitumqui nō cōpetit deo patri ſed qͣntū ad excelletiam bonorū. qꝛ ſcꝫ reſidet in potioribꝰ bonis patris. Poſtremo interiectis decē diebus miſit in apl̓os ꝓmiſſum ſpiritūſanctū.ꝑ quē cōgregata eſt eccl̓ia gentiū. ⁊ ordinata ẜm diuerſas diſtributōes officioꝝ ⁊ gratiarum. Rō aūt ad intelligētiā p̄dictorūhec eſt. Quia ſic̄ chriſtꝰ inqͣntū verbū increatum ꝑfectiſſime om̄ia formauit. ſic inquātum incarnatū om̄ia ꝑfectiſſime reformaredebuit. Decet em̄ ꝑfectiſſimū pͥncipiū opuſnō dimittere citra ꝑfectū. Debuit gͦ reꝑatorium pͥncipiū redēptionis humane remediū ꝑducere ad ꝑfectū. Ad hoc aūt ꝙ eſſꝫ ꝑfectiſſimū oportuit ꝙ eſſet ſufficientiſſimuꝫ⁊ efficaciſſimū. Quia ſufficientiſſimū. ideoſe extēdit ad celeſtia terreſtria ⁊ infernalia.Quia gͦ ꝑ xp̄m ſunt infernalia recuꝑata. terreſtria remediata. celeſtia reintegrata. ita ꝙpͥmū hoꝝ fecit ꝑ veniā. ſecundū ꝑ gratiā. ettertiū ꝑ gl̓iam. ideo poſt paſſionē anima deſcendit ad inferos ad liberandū in infernodetētos. deinde reſurrexit a mortuis ad viuificandū in peccatꝭ mortuos. aſcēdit ad celos reducēdo captiuitatē ad reintegrāduꝫhiēruſalē celeſtē. miſit ſpūmſanctū ad edificandū hieruſalē terreſtrē. Que om̄ia neceſſario cōſequunt̉ ⁊ exigunt̉ ad ſufficientiā reparatōis humane. Rurſus qꝛ remediū illd̓fuit efficaciſſimū tā in eos qͥ xp̄i aduentump̄ceſſerūt. qͣꝫ in eos qͥ ſequunt̉. qͥ tn̄ ad ip̄umxp̄m acceſſerūt ⁊ accedūt. ⁊ eiꝰ mēbra fuer̄tꝭſunt. tales aūt ſunt qͥ adherēt ei ꝑ fidē ſpem⁊ charitatē. ideo remediū illd̓ habere debuit efficaciā. primo in eos qͥ in xp̄m crediderunt. credēdo ſperauerūt. ⁊ ſperādo amauerunt. ac ꝑ hoc ſtatim debuit ad inferos deſcendere ad ipſoꝝ liberationē. Unde aperta ianua celi ꝑ xp̄i paſſionē qui ſatiſfaciēdoamouerat rompheā. mutādo ſentētiā diuinā eripuit de inferno om̄ia mēbra ſua. Debuit etiā habere efficaciā p̄cipuā in eos quixp̄i aduentū ſequunt̉. vt attrahēdo ad fideſpem ⁊ charitatē. tandē ad gloriā ꝑduceretceleſtē. Ut igit̉ edificaret ad fidē qua credimus xp̄m veꝝ hominē ⁊ veꝝ deū. q̇ etiam