Liber .i. pharetre ſcī Sonauēture

ſit propter deum: et de deo: ⁊ cogitatio in deū: et exceptis vitijs quibꝰ nōꝯpaſſio ſed rectitudo debet̉: oībꝰ eamcupio eſſe compaſſibilem: oībꝰ grataꝫ¶ Ceſariꝰ in ſermo. Religioſaꝫ quātpiā non oportet: non decet: non expedit parentū ſuoꝝ multis obligatōibꝰimplicari: aut quorumlibꝫ extraneoꝝꝑnicioſa familiaritate cōſtringi¶ Idem Pompoſa indumenta q̄ nonvtilitati ſed vanitati ſeruiūt faſtiditeatqꝫ contemnite virgines xp̄i ſponſe.multe enī qd̓ in moribꝰ diligūt: hoc ⁊in veſtibus: ⁊ in operibus ſuis oſtendūt ¶ Cyprianꝰ in ſer. Non ꝯputariiā poteris inter puellas ⁊ virginesq̄ ſic viuis ⁊ vadis vt poſſis ab hominibꝰ adamari ¶ Bern̄. in epl̓a Utquid hactenꝰ nōna et ſcīmonialis vocata es q̄ ſub ſcītatis noībꝰ nō tā ſcēcōuerſata es? cur velū in capite mentiebatur reuerentiaꝫ ⁊ ſub velo petulans oculus exhibebat impudentiaꝫ.caput ſiquidē gerebas velatū: ſꝫ elatū. ſub ſigno verecūdie ſermo reſonabat inuerecūdꝰ ¶ Idē Riſus īmoderatior. inceſſus laſciuior: veſtitꝰ ornatior. wimplate magis qͣꝫ velate congruerēt.¶ De virginibus¶ Cap. xxxviijRego. ſuꝑ Eze. ¶ Candidavita eſt carnis incorruptio ⁊Nlos virginitatis ¶ Idem inmoꝝ. Carnis virginitas neqͣqͣꝫ iuſſa ēſꝫ tm̄mō laudata. Naꝫ ſi illa iuberet̉nimirū iā ꝯiugiū in culpa verteretur⁊ tn̄ multi virtute virginitatis pollētvt videlꝫ plꝰ impendant obſequio qͣꝫacceperant in precepto ¶ Auguſt. devirgini: Profecto habebunt magnūaliquid virgines preter ceteros ī illacōmuni īmortalitate: qui habēt aliqͥdiam non caruis in carne ¶ Idē. Nō

querit in vobis amator veſter pulcracarnē: ſed pulcram mentē ⁊ pulcrosmores quibus frenatis ⁊ carnem.Idem Toto nobis figatur in corde:qui ꝓ nobis fixus eſt in cruce: totuꝫteneat in animo veſtro. quicqͥd voluiſtis occupari ꝯnubio ¶ Idē Uirgines ſunt et ſequunt̉ agnū qͦcūqꝫ ierit.Quo ire putamus hunc agnum; Certe quo nemo eum ſequi audeat vel valeat niſi vos. Quo putamus eum irein quos ſaltus ⁊ prata; vbi credo gramina ſunt gaudia: non gaudia huiusſeculi vana inſani et mendacis: necgaudia qualia in ipſo regno dei ceteris non virginibus: ſed a ceterorumomnium ſorte diſtincta ¶ Ideꝫ Gaudia virginuꝫ chriſti de chriſto: in xp̄ocum xp̄o: poſt chriſtū: ꝑ chriſtū propt̓xp̄m. Eaudia ꝓpria virginū xp̄i nonſunt eadem non virginū qͣꝫuis chriſtinam ſunt alijs alia: ſed nullis talia¶ Idem ſequimini agnum et tenendo perſeueranter quod vouiſtis ardenter facite quod poteſtis: ne virginitatis bonū a vobis pereat cui facēnihil poteſtis vt redeat ¶ Idē Gaudeat magis puella nobilis gene̓: ſꝫ nobilior ſcitate. ꝙ ſit ꝑ diuinū ꝯſortiump̄cipuā in celis cōſecutura ſublimitatē̓: qͣꝫ ſi eſſꝫ ꝑ humanū ꝯnubiū ꝓlemin terra ꝓpagatura ſublimē ¶ Idemli. iij. in c. de meditatiōe. Uirginalisintegritas ¶ Idē In ꝯnexiōe virtutū .ſ. ꝯtinētie ⁊ caſtitatꝭ. ſi nuptias ibidē īſpicite vulnera ¶ Itē Illis virginibꝰ in qͥbꝰ eſt qͥdā placēdi appetitaut elegantiori veſtitu qͣꝫ tāte ꝓfeſſionis nc̄itas poſtulat aut capitis ligamēto notabili ſiue tumidis vmbō ibꝰcapilloꝝ: ſiue tegminibꝰ teneris vt retiola ſb̓terpoſita appareāt. his nō dehumilitate: ſꝫ de caſtitate ipſa vel integritate pudicicie danda precepta ſunt¶ Idem. Bonum eſt tibi o aīa vir-