beati Bonauenture

lix

eſt qn̄ nec ſe dignū reputat nec vellethēre. tn̄ loquit̉ ampulloſa de aliqͣ ſciavt magis apꝑeat Exaltatio ī oꝑe eſtqn̄ aliquis nec ſe dignum reputat necvellet hēre nec loquit̉ magna tn̄ exaltatur in oꝑe vt qn̄ vocatur ad conſilia ⁊ hmoi. Gradꝰ ſuꝑbie ẜm Bernardum ſunt xij .ſ. curioſitas. leuitas mētis. inepta leticia. iactantia. ſingularitas. arrogātia: preſūptio. defenſio peccatoꝝ: ſimulatā cōfeſſio: rebellio. libertas: peccādi cōſuetudo His quaſi qͥbuſdam paſſibus ſuperbus diligenter ad finē quē intēdit ꝑuenit Curioſitas eſt qn̄ ſuꝑbus diligēter inquiritrumores .ſ. quid de ipſo dicat̉ Leuitasmentis eſt qn̄ leuiter aliqͥs mutat̉ dedelectatione ex verbis laudis ⁊ ī triſticiā ꝓpter verba vitupij. Inepta leticia eſt qn̄ letatur ex defectibus ⁊ criminibꝰ alioꝝ. Iactātia eſt qn̄ narratea que hꝫ vt laudet̉. Singularitas ēquādo preter cōſuetudine aliqua ſingulariter oꝑatur vt ſolus apꝑeat etlaudetur Arrogantia eſt qn̄ iactat ſehēre quod non hꝫ. Breſumptio eſtqn̄ ingerit ſe ad faciendū quod ad eūnō ꝑtinet Defenſio pctōꝝ eſt qn̄ peccatu ſuū et errorē defendit et excuſatquis aꝑte. Simulata confeſſio eſt qn̄pctm̄ ſuum excuſat occulte Rebellioqn̄ diſſidet .ſ. ſuꝑioribꝰ: paribꝰ. et inferioribus. Suꝑioribus obuiat. inferiores opprimit: pae̓s moleſtat ⁊ ꝑturbattūc libertas peccandi ſuccedit qꝛ necdeū timens nec hoīes reuerēs peccatlibere. Cōſuetus ad mala. ī profundūdecidens pctōrū. ¶ Ca. xviij.¶ De inani gloria.Eqͥtur vide̓ de inani gloria q̄idem ē qͦd ſuꝑbia ẜm rem: abeadē differens rōe Circa quābreuiter vidēda ſūt qͣtuor .ſ. diffinitiooppoſitio. differētie: filie. Inanis gloria ſic diffinit̉ Inanis gloria ē amor

laudis ꝓprie ꝓpter excellētiā appentem Inanis gloria ad hūilitatē habetopponi. huilitas aūt quatuor hꝫ actꝰ.Primus actus ē velle ſubijci ⁊ ſic opponitur ſuꝑbie large ſūpte. ſecunduseſt de ſe parua ſentire. vn̄ Auguſtinꝰdicit. huilitas ē ſenſus ꝓprie paruitatis ⁊ ſic opponitur tumori vel elacōi.tercius ē velle ſubeē oībus .ſ. ſuꝑioriinferiori pari. et ſic opponitur ſuꝑbieſtricte ſumpte que ē amor ꝓprie excellētie. quartus ē de ſe velle ꝑua dici ⁊ſic opponitur inani glorie Habet̉ īanis gloria duas differētias formalesſcꝫ appetitū fauoris et laudis Fauoreſt excellētia alicuius in corde laus īore Tres aūt hꝫ differētias materiales que ponuntur. Hiere. ix. Nō glorietur ſapiens in ſapientia ſua nec̄ fortis in fortitudine ſua: nec diues in diuitijs ſuis: ſed in hoc glorietur ſcireet nouiſſe me dicit dominꝰ Cū gloriaſit btiſſime trinitatis ꝓpria nō ē gloriādū in ſapīa q̄ attribuitur filio: necin fortitudīe que attribuitur pr̄i. nec īdiuitijs tā tꝑalibus qͣꝫ ſpūalibus queattribuūtur ſpūiſācto Inanis glorieẜm btm̄ Grego. ſeptem ſunt filie .ſ. īohedientia: iactantia. hypocriſis. incontinentia. pertinctia. diſcordia. nouitatum preſumptio Inobediētia eſt voluntas fugiens minorationē poteſtatis nolens ſubiacere ſuperioribus indebitis Iactātia ē volūtas ꝓpter apparentiā ꝓpriam ptātem ſe oſtendensHypocriſis ē voluntas per ſpēm ſāctitatis ſe ſimulans fallaciter in aperto ⁊ viliter agens in occulto ſiue intentione ſiue opere. Incontinentiaeſt voluntas per conformationē ſui.ab his qui mali ſunt laudari appetēsPertinentia eſt voluntas fugiēs minorationem probitatis dicta vel factaſua irrationabiliter defendēs Diſcordia ē voluntas fugiens minorationē

i i.