Sicut dicit Augꝰ. ſuꝑ IohanneꝫQuidā ſūt infirmi ſanabiles. quidā inſanabiles. qͥdā autē perfecteſani. Iſta triplex dr̄a in hoc euangelio tangit̉ Nā īfirmi ſanabileserāt publicani ⁊ pctōres Infirmiinſanabiles erat ſcribe ⁊ phariſeiPerfecte autē ſam ſūt iuſti ⁊ ſāctiqͣ nō indigent pm̄a ſeu medicīa.In medio autē iſtoꝝerat medicꝰꝯſtitutus .ſ. xp̄us Primo e̓go ponunt̉ īfirmi ſanabiles .ſ. publicani ⁊ pctōres. de quibꝰ duo tangūtur .ſ. ꝙ ad xp̄m appropinqͣbant.Secūdo ꝙ eiꝰ verba audire affectabāt In hoc autē ꝙ dicit̉ appropīqͣbant. on̄dit̉ ꝙ priꝰ longe erantPsͣ. Loge a pctōribꝰ ſalꝰ ⁊cͣ Appropinqͣnti autē deꝰ ꝑ pmīaꝫ. deuſappropinqͣbit ꝑ graꝫ. Iacō. x. Appropinquate do: ⁊ appropinqͣbitvol ſta autē appropinqͣtio ⁊ elōgatio nō ſit loco ſꝫ ſimilitutudinevel diſſimilitudine. Augꝰ ſuꝑ p̄sdeo qͥ vbiqꝫ ē neqꝫ per loca appropiquauimꝰ neq̄ꝫ ab illo ꝑ loca r̓mouemur. Appropinqͣre illi ē ſimileꝫilli fieri. Recedere ab illo ē diſſimmlem illi fieri. Et ſubdit Augꝰ. Nōnecū vides d̓uas res ꝓpe modū ſibiſimiles. dicis. Appropinqͣt hecilli: qn̄ autem diſſimiles ſūt licetvna manu teneātur. dicis. Lōgee hec ab illa. Si ergo vis appropīͣqͣre ſimil̓ eſto Si autē nō vis eſſeſimil̓: elōgabeis Boni ergo ⁊ ſūtxp̄o ꝓpinqͥ. ⁊ mali a xp̄ō lōginquiRomqpinqͥ ſūt do qͣntū ad ſimili2ο ο I43tudinē vite Ipē enim deus eſt miſericors. Luce. vi. Eſtote miſei̓cordes ſicut ⁊ pater veſter miſei̓corsj. īē. Ipē em̄ ē ꝑfectꝰ. ⁊ ipſiſitiſ ꝑfectiIbideꝫ. Eſtote ꝑfecti ſic̄ ⁊ pater vr̄ꝑfectꝰ ē. Ipē ē ſāctꝰ ⁊ ipſi ſūt ſācti.Leuit̓. xi. Sācti eſtote qꝛ egoſāctꝰſū. Sunt autē ſācti lōge a dd̓ nomō tantū .ſ. qͣntū ad ſtatū miſeriein qͦ ei diſſimiles ſūt Chriſtus em̄ē in ſtatu felicitatis ⁊ ip̄i in ſtatupenalitatis Olim quidē xp̄s ſimil̓eis fuit. qn̄ in corpoe̓ habuit mortalitatē: in am̄a paſſibilitateꝫ. invtroqꝫ multiplicē miſeriā ⁊ penalitatem. Sꝫ poſt reſurrectioneꝫ corpus eius induit immortalitatemanima eius impaſſibilitatē vtrūqꝫ oīmodā felicitatem Et iō ſāctini hac vita xpō ſūt diſſimiles cuꝫſint mortaleſ / paſſibiles ⁊ multaˢpenalitates hn̄tes Geccatores adeo ſunt longe ⁊ diſſimiles duplici modo Primo quantum ad ſtatum miſerie quia ſunt mortales ⁊corruptibiles ſicut boni. SSecundoquantum ad diſſimilitudineꝫ vite. Vnd̓ dicitur Yſa. quinquageſimoqͣnto Sicut exaltantur celi at̓ra: ſic exaltate ſūt vie mee a vijsveſtris. quia vie quibus chriſtꝰdominus noſter ad nos venit fuerunt humilitas ⁊ pietas. ⁊ cogitationes eius erant ipſa puritaˢSuperbus autem non aſſimilat̉ei in ſua humilitate nec auarus īſua pietate. nec luxurioſus in ſuapuritate Damnati vero longe ſū-