Criẜ. ſuꝑ Math̓. ꝑ tria excm̄pla.Primū eſt ſi oſtedis leoni pratuꝫvirens non excitat̉ appetitꝰ eiusqꝛ nō eſt in naturā ſuā comedereherbas virētes: ſꝫ carnes. Secūdūꝙ ſi pluuia ſuꝑ lapideꝫ cadat. Lapis aforis balneat̉. intꝰ āt ſiccusexiſtit Tertiū ē ſi vaſi pleno aceto guttā mellis infūdit̉: mel ꝑdit̉⁊ acetū nō dulcorat̉. Primo igit̉conſolationē ⁊ viſitationeꝫ ſpirituſſancti nō pn̄t r̓ciꝑe qui habētcor animale ꝑ carnis laſciuiā Tales em̄ inſtar leonis nō appetuntherbas virentes ⁊ ſpūales ⁊ celeItes amenitates: ſed carnales voluptates. Pri. Corint̓. ij. Amalishō n̄ ꝑcipit ea q̄ ſūt ſpūs dei. Iſticirca cor ſuū fatiūt foſſatū plenūaq̄ turbida ⁊ fetida ⁊ carnali cōcupiſcentia. ⁊ iō in cor ſuū nō pōtinſpiratio d̓ina intrare. Ihere. iij.Quid tibi vis in terra egipli vt bibaſ aquā turbidā. Secūdo ꝯſolationē ⁊ viſitationē ſpūſſa ncti nōpn̄t reciꝑe illi qui hn̄t cor durumꝑ ſuꝑbiam. Cor em̄ ſuꝑbi eſt durū quaſi lapis Et iō ſi pluuia diuine inſpiracōnis cor eiꝰ aſpſerit: aſoris quidē tangere poterit: intusaūt cor eiꝰ intactū ꝑ manebit. psAm̄a mea ſicut terra ſiue aqua tibi. Iſti fatiūt circa ſe muꝝ lapideum . animū obſtinatu. vt d̓ina īſpiracō ītrare nō poſſit. Iob. xli.Cor eius indurabit̉ quaſi lapis.Tertio ꝯſolationē ⁊ viſitacōnemſpūſſancti reciꝑe non pn̄t illi qui3ihn̄t cor acerbū ꝑ auaritiaꝫ. Auarus em̄ habꝫ cor ſuum plenū aceto. qꝛ ml̓tas hēt acerbitates ſiuein ꝯgregando ſiue in cuſtodiēdoſiue in ꝑdēdo. Iſti tales nō pūt ſuſtinere melleā dulcedinē ſpirituſſancti p̄ minia acerbitate amorismundi. Augꝰ. ſuꝑ illud Psͣ. diligite dn̄m om̄es ſācti eiꝰ. diſce nōdiligere mundū vt diſcas dilige̓deū. Auerte vt ꝯuertai̓s. funde vtīplearis Iſti fatiunt circa cor ſuūmnabeaceruū luteū ⁊ iō nō pōt in eis inF̓rare aliqd̓ bonū ꝓpoſitū. Abacucij. Ve qͣ multiplicāt nō ſua Vſqꝫinicamiū dmquo aggrauāt circa ſe dēſū lutuiluipabdit¶ Tertio ſpirituſſanctꝰ eſt ſāctiilibrpificator noſter Eſt autē ſanctū idēitunaan a me qd̓qd̓ mundum. Tūc āt nos ſāctifiixrlāquſcat: qͣn̄do ꝑ aquā gratie ſue nospepiiimundat. Ezech̓. xxxviij. EffundāIaquinadiutit.ſuꝑ vos aquā mundā: ⁊ mundabimini ab oībꝰ inqͥnamētis vr̄is.iiifumntIſtā ē illa aq̄ de qua dicit̉ Ezech̓.a ib qͥmncinūxlviij. Aenſus eſt mille cubitosIuſt auti⁊ tranſduxit me ꝑ aquā vſqꝫ adIictin.talos. Rurſus autē mēſus ē mille⁊ traduxit me per aquaꝫ vſqꝫ adrenes. Et menſus eſt mille per torrenteꝫ que non potuit pertranſirequoniam inundauerūt aq̄ ꝓfūdetorrentis que non potuit tranſuadari. Cauſa autem quare non potuit tranſire forte eſt illa: que ponitur Vſaie tertio. Spiritus eiusvelut torrens inundans. vſqꝫ admedium colli. In talis autem eſttoͣ ſupportatio corporis. In genibꝰ