hūc panē viuet ineternū. Sic ꝑ oppoſitūin epl̓a hodierna habet̉ d̓ ꝑiculis īdignecōmunicantiū. ſic̄ patet ī textu epl̓e p̄ſentis Fratres Cōueniētibꝰ vobis ī vnūly. ad ꝑcipiendū euchariſtie ſacramētuꝫiāno eſt .i. nō licet vobis/ dn̄icā cenaꝫmanducare. Vnuſqͥſqꝫ enī ſuā cenā p̄ſumit ad manducandū Ly. ante ſumptionē ſacramēti p̄parabat ſibi cibaria ⁊ portabāt ad eccleſiā comedentes anteqͣꝫ ſumerēt ſacramētū. ⁊ ſic laute comedebāt⁊ bibebāt. Pauꝑes aūt eſuriebāt Ergodicit/ ⁊ aliꝰ quidē eſurit. aliꝰ aut ebriuseſt. Nunq̇d domos nō habetis ad maducandū ⁊ bibendū .ſ. domos nō cōſecratas aut eccleſiā dei ꝯtennitis ly. q. dcertitudinaliter in hoc eſt ꝯtemptꝰ eccleſie q̄ ꝯſecrata eſt ⁊ ꝯfunditis eoſꝭ .i. pauperes q̇ nō hn̄t .ſ. laute comedere corātanta multitudīe/ q̇d dicā vobis ly. ſuper hoc facto Laudo vos ſupple ī alijsin hoc nō laudo ſꝫ vitupero/ Ego enīaccepi a dn̄o ly. mihi reuelāte qd̓ ⁊ tradidi vobis quoniā dn̄s ieſus q̇ eſt inſtitutor ſacramentoꝝ ⁊ nō aliꝰ in qͣ noctetradebat̉/ gor .i. imminēte paſſione cuiꝰnocte traditio facta eſt ī veſpere noctis.accepit paneꝫ/ ⁊ bn̄dixit vt habet̉ mat.xxvj. ⁊ gratias agēs) ly. vt doceret nosOililibin omnibꝰ grās agere deo/ fregit ⁊ dixitAccipite ⁊ manducate hoc eſt corpꝰ meum ly.ſ. ꝯtentuꝫ ſub ſpecie panis. qꝛ panis trāſſubſtantiat̉ in veꝝ corpus chriſtidiuina virtute ꝑ ꝯuerſionē ſolis accidētibꝰ remanentibꝰ qd̓ ꝑ vobis tradeturHoc facite ī meā cōmemorationē/ gor..i. in memoriaꝫ mee mortis ⁊ paſſionis.Sil̓r ⁊ calicem .ſ. accepitꝭ poſtqͣꝫ cenauit ⁊ vinū in calice ꝯtentū cōſecrauit inſanguinē ſuū/ dicens. Hic calix Gor. i.ꝯtentū ī hoc calice nouū teſtamētuꝫ eſtin meo ſanguine/ ly quia nouum teſtamētum confirmatum eſt ſanguine chriſti effuſo/ Hoc facite quotienſcunqꝫ bibetis gor .ſ. ſanguinē meū in ſpecie vini.in mea cōmemoratōeꝫ .i. in memoriāpaſſionis mee qͦtienſcūqꝫ enī māducabitis panē hūc ⁊ calicē bibetis/ ly .i. hocſacramentū in qͣ ſub ſpecie panis ꝯtinet̉veꝝ corpꝰ chriſti. Et ſub ſpecie vini verꝰſāguis chriſti/ mortē dn̄i annūciabitiſip̄am rep̄ſentādo ꝑ hoc ſacramentū donec veniat .ſ. ad iudiciuꝫ. ꝑ qd̓ intelligit̉ꝙ celebratio huiꝰ ſacramēti nō deficiet īeccl̓ia vſqꝫ in finē mundi Mat. vlt̓. Ecceego vobiſcū ſū vſqꝫ ad ꝯſummatōeꝫ ſeculi Itaqꝫ quicūqꝫ māducauerit panē⁊ biberit calicē dn̄i indigne/ ly .ſ. cū volūtate peccādi mortalit̓ de futo vel impenitēs de p̄terito/ reꝰ erit corꝑis ⁊ ſanguīsdn̄i Glo. i. penas mortis chriſti exoluēt.i. puniet̉ ac ſi chriſtū occideret ꝓbet ātſeip̄m hō ly.ſ. ꝓpriā ꝯſciētiā diligēter examinādo ⁊ emēdādo/ ⁊ ſic de pane illoedat .ſ. fructuoſe/ ⁊ d̓ calice bibat) ly. fitaūt h̓ mētio d̓ duplici ſpecie .ſ. panis ⁊ vini. Nā ī pͥmitiua eccl̓ia ſic dabat̉ fidelibꝰſꝫ ꝓpt̓ periculū effuſionis ſanguinis modat tantū laycis ſub ſpecie paniſ. Sacerdos tn̄ celebrās accipit ſub vtraqꝫ nō tātū ꝓ ſe ſꝫ etiā ꝓ alijs/ qͦ eiꝫ māducat ⁊ bibit īdigne gor .i. irreuerēter vel exiſtēs īcrimīe/ iudiciū ſibi māducat ⁊ bibit i.ad ſuā damnatōeꝫ ſumit/ nō dijudicascorpꝰ dn̄i ly. i. diſcernēs ab alijs cibiſ ſumes eodē mō ſicut alios cibos corꝑaleſ¶ Dominica prima poſt feſtumtrinitatis. j. Iohā. iiij.Eus charitaseſt. In hoc apparuitcharitas dei in nobisquoniā filiū ſuū vnigenitū miſitdeꝰ in mundū vt viuamꝰ per eūIn hoc ē charitas. nō quaſi nosdilexerimus deuꝫ. ſꝫ quoniā ipſeprior dilexit nos et miſit filiumſuum ppiciatōnem pro peccatis