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Diſtin.originalē dicit nos trahere. vn̄ cōſtat originalepctm̄ culpā eſſe. Augꝰ. quoqꝫ in libro de natura⁊ gr̄a de hoc eodē ſic ait. Oēs vt ait apl̓s peccauerūt. vtiqꝫ vel in ſe ipſis vl̓ in adā: qꝛ ſine peccato non ſunt: vel qd̓ original̓r attraxerūt: vel qd̓malis moribꝰ addiderunt. Pctm̄ eniꝫ primi hominis nō ſoluꝫ: ſꝫ omne nocuit genus humanū:qꝛ ex eo dānationē ſimul ⁊ culpaꝫ ſuſcepimus.Idē ſuꝑ pſal̓. ꝗnqͣgeſimū. Ꝙ de corꝑe mortuoſeminat cū vincl̓o peccati origīalis naſcit̉ ⁊ mortis: ideo igit̉ ſe iniꝗtatibus conceptuꝫ dicit Dauid: qꝛ in oībus trahit̉ iniꝗtas ex Adaꝫ ⁊ vinculum mortis. nemo enī naſcit̉ niſi trahens penaꝫ⁊ meritū pene. Meritū autē pene pctm̄ eſt. oīsergo ꝗ naſcit̉ ꝑ carnis ꝯcupiſcētiā pctm̄ trahit.pctm̄ itaqꝫ originale culpa eſt: quā oēs ꝯcupiſcētialiter cōcepti trahunt. Un̄ in eccl̓iaſticis dogmatibꝰ ſcriptū eſt. Firmiſſime tene ⁊ nullatenꝰdubites: oēm hoīem qui per concubituꝫ viri ⁊mulieris cōcipit̉: cuꝫ originali pctō naſci: impietati ſubdituꝫ: mortiqꝫ ſub̓m: ⁊ ob hoc naͣ ire naſci filiū: a qua nullus liberat̉ niſi per fidē mediatoris dei ⁊ hoīum. His alijſqꝫ auctoritatibꝰ euidenter oſtēdit̉ pctm̄ originale culpā eē: ⁊ in oībus cōcupiſcētial̓r genitis trahi a parētibus.¶ Quid ſit quod dicitur origīale pctm̄ .ſ. fomespeccati .i. concupiſcentia.Unc ſuꝑeſt videre quid ſit ip̄m originale pctm̄: qd̓ cuꝫ nō ſit actuale nō eſtactus ſiue motꝰ aīe vel corporis. Sieni actus eſt aīe vel corporis actualevtiqꝫ pctm̄ eſt. Sꝫ actuale nō ē. nō eſtigit̉ actus vel motus. ꝗd igit̉? originale pctm̄ dr̄fomes pctī .ſ. cōcupiſcētia vel concupiſcibilis: q̄dr̄ lex mēbroꝝ ſiue lāguor naͣe: ſiue tyrānus quieſt in mēbris nr̄is: ſiue lex carnis. Vn̄ Auguſ. inli. de baptiſmo paruuloꝝ. Eſt ī nobis ꝯcupiſcētia q̄ nō eſt ꝑmittēda regnare. Sūt ⁊ eiꝰ deſideria q̄ ſunt actuales ꝯcupiſcētie: q̄ ſunt arma dyaboli q̄ veniunt ex lāguore naͣe. lāguor aūt iſte tyrānus eſt qui mouet mala deſideria. ſi gͦ vis eſſevictor tyrani atqꝫ inermē inimicū inuenire: nonobedias cōcupiſcētie male. His verbis ſatis on̄ditur fomitem pctī eſſe cōcupiſcētiaꝫ.¶ Quid nomine cūcupiſcentie intelligitur: quedicitur fomes peccati.Omine aūt cōcupiſcētie nō actuꝫ cōcupiſcēdi: ſꝫ vitiū primū ſignificauit: cū eādixit legē carnis. vn̄ illud in tractatu deL verbis apl̓i ſic ait. Semꝑ pugna eſt incorpore mortis huius: qꝛ ipſa cōcupiſcētia cumqua nati ſumus finiri nō pōt. qͣꝫdiu viuimꝰ quot

tidie minui pōt: finiri nō pōt. Que aūt eſt cōcupiſcētia cū qua nati ſumus? vitiū vtiqꝫ ē qd̓ paruulū habilē cōcupiſcere facit: adultū ēt concupiſcentē reddit: ſic̄ enī in oculo ceci in nocte vitiuꝫcecitatis ē: ſꝫ nō apꝑet: nec diſcernit̉ īter vidēteꝫ⁊ cecū niſi luce veniēte: ſic in puero vitiū eſſe nōapparet: donec etatis ꝓuectioris tp̄s occurrat.Ex his dat̉ ītelligi ꝗd ſit originale pctm̄ .ſ. vitiuꝫꝯcupiſcētie: qd̓ in oēs ꝯcupiſcētial̓r natos ꝑ adāītrauit: eoſqꝫ ꝯmacl̓auit. Un̄ aug. ī li. d̓ bap̄mopar. Adā p̄ter imitatiōis exēplū occulta ēt tabecarnalis ꝯcupiſcētie ſue tabificauit in ſe oēs deſua ſtirpe vēturos. Un̄ Apl̓s recte ait. In quooēs peccauerūt. circūſpecte ⁊ ſine ambiguitatedic̄ h apl̓s. Siue .n. ītelligat̉ in quo hoīe ſiue inquo pctō: ſanū eſt. In ada .n. oēs peccauerūt vtī maͣ: nō ſolū eiꝰ exēplo: vt dicūt pelagiani. Oēs.ij. ille vnꝰ hō fuerāt .i. in eo maͣl̓r erat. Manifeſtū eſt itaqꝫ oēs ī adā peccaſſe qͣſi in maſſa. Ip̄eenī ꝑ pctm̄ ē corruptꝰ: quos genuit oēs nati ſūtſub pctō. Ex eo igit̉ cōſtituti ſunt pctōres: ita ⁊in illo vno pctō qd̓ ītrauit in munduꝫ: recte oēsdn̄r peccaſſe: qꝛ ſic̄ ab illo vno hoīe: ſic ab eodeꝫvno pctō īmunes eē nō pn̄t: niſi ab eiꝰ reatu perxp̄i bap̄m abſoluant̉. alia gͦ ꝓpria ſt̓ pctā: in ꝗbꝰtm̄ peccāt quoꝝ pctā ſt̓: aliud hͦ vnū in quo oēspeccauerūt .i. ex quo oēs pctōres ꝯſtituti ſunt.¶ Qd̓ ſit pctm̄ in quo oēs peccauerūt .ſ. origīalequod ex inobedientia proceſſit.Oc ē originale pctm̄ quo pctōres naAſcuntur oēs cōcupiſcētial̓r geniti: qd̓ex adā ſiue ex eiꝰ īobediētia emanauit:⁊ ī poſteros d̓migrauit. Un̄ apl̓s cōſequēter ꝑ īobediētiā vniꝰ hoīs ml̓tosdicit eē ꝯſtitutos pctōres: que eſt actuale pctm̄.Cū an̄ dixerit ꝑ vnū hoīeꝫ pctm̄ ītraſſe ī mūdū:⁊ in eo oēs peccaſſe: qd̓ de originali dictum eſtoporteret accipi.¶ Exquo ſenſu dictuꝫ eſt per inobedientiā vniꝰmultos cōſtitui peccatores.Uod gͦ ait. ꝑ īobediētiā vniꝰ multi cōſtituti ſunt pctōres: eo ſenſu dēm eē ītelligēdū ē: qꝛ ex inobedientia ade .ſ. exIIpctō actuali ade: ꝓceſſit originale peccatum: quo oēs peccatores naſcuntur: vt ⁊ in illo eſſet: ⁊ in omnes tranſiret.¶ Ꝙ peccatū originale in adā fuit ⁊ in nobis eſt.Nde aug. Iuliano hē̓tico nll̓ꝫ peccatūin paruulis eē ꝯtēdēti rn̄dēs aꝑte aſſeritpeccatū originale ex volūtate ade ꝓceſſiſſe: ac ꝑ eiꝰ īobediētiā in mūdū ītraſſe.Querit .n. Iulianꝰ ꝑ ꝗd peccatū inuenit̉ in par-