Diſtin. XI.Qō I.

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Diſfin. Vp̄mio ꝓficiant .ſ. in cognitiōe ⁊ dilectōe dei. Lꝫ.n. vt aiūt in ꝯfirmatione btītudinē acceperinteternā atqꝫ ꝑfectā. auget̉ tn̄ quotidie eoꝝ btītudo: qꝛ magis ac magis diligūt atqꝫ cognoſcūt:⁊ ē eoꝝ charitas qͣ deū ⁊ nos diligūt: ⁊ meritū⁊ p̄miū. Meritū qꝛ ꝑ eā ⁊ ꝑ obſeꝗa ex ea nobisīpenſa merent̉ ⁊ in beatitudine ꝓficiunt: ⁊ ipſaeadem eſt premiū quia ea beati ſunt.¶ Auctoritatibus confirmant qd̓ dicunt.T qn̄ angeli ꝓficiāt in cognitiōe: ac ꝑNhͦ ī btītudīe teſtimonijs ſcōꝝ ꝯfirmatDicit .n. yſaias ex ꝑſona angeloꝝ xp̄iIaſcēdētis magnificētiā ammirātium.Quis eſt iſte ꝗ venit de edon tinctis veſtibꝰ deboſra? Et ī p̄s. Quis ē iſte rex gl̓ie. Ex ꝗbꝰ apparet ꝙ myſteriū ꝟbi īcarnati pleniꝰ cognouerūt angeli poſt īꝑletionē qͣꝫ an̄. Et ſicut ī cognitiōe huiꝰ myſterij ꝓfecerūt: ita dn̄t eos in deitatis cognitōe ꝓficere. Ꝙ āt ī huiꝰ myſterij cognitiōe ꝓfecerint euidēter docet apl̓s dicēs. Queſit diſpenſatio ſacr̄i abſconditia ſeculis in deo:vt īnoteſcat ml̓tiformis ſapīa dei ꝑ eccl̓iaꝫ prīcipibꝰ ⁊ ptātibꝰ in celeſtibꝰ. Suꝑ quē locū dicitHieronymꝰ. angelicas dignitates p̄fatuꝫ myſteriū ad puꝝ vl̓ plenū nō ītellexiſſe: donec ꝯpleta ē paſſio xp̄i ⁊ apl̓oꝝ p̄dicatōi ꝑ gētes dilatata.¶ Ꝙ ī hac ſnīa vr̄ Aug. aduerſari Hieronymo.Is āt vr̄ ꝯͣdicere Aug. ſuꝑ eundē loIcū epl̓e dicēs. Nō latuit angelos myſteriuꝫ regni celoꝝ: qd̓ oportuno tꝑepIreuelatū eſt ꝑꝑ ſalutē nr̄aꝫ. Illis ergoa ſeculis īnotuit ſupra memoratū myſteriū: qꝛoīs creatura nō an̄ ſecula: ſꝫ a ſeculis ē. Attēdelector: qꝛ vident̉ diſſentire in hac ſnīa illuſtresdoctores. Iōqꝫ vt oīs repugnātia d̓ medio tollat̉: p̄dicta ꝟ̓ba Aimonē ſequētes ita determinemus: vt illis angelis ꝗ maioris ſt̄ dignitatis:⁊ ꝑ quoꝝ miniſteriū illa nūciata ſunt: ex ꝑte cognita a ſeculis fuiſſe: vtpote familiaribꝰ ⁊ nuncijs. Illis ꝟo ꝗ minoris dignitatis ſūt: īcognita extitiſſe dicamꝰ: vſquequo īpleta ſt̄ ꝑ eccl̓iaꝫp̄dicata: ⁊ tūc ab oībꝰ angelis ꝑfecte fuerūt cognita. Cōſtat itaqꝫ oēs angelos in cognitiōe diuinoꝝ myſterioꝝ ſcd̓ꝫ ꝓceſſuꝫ tēporis ꝓceſſiſſeUn̄ nō īcongruēter ipſi idē dn̄t angeloꝝ ſcīamac btītudinē augeri vſqꝫ ad futurā ꝯſumatiōeꝫquādo in ſciētia ac beatitudine ꝑfectiſſimi erūtvt nec augeat̉ amplius nec minuatur.¶ Alioꝝ opinio ꝗ dn̄t āgelos ī ꝗbuſdā p̄dictoILij aūt dicūt angelos in ꝯfirmatiōe tārum nō profeciſſe.ta deitatis dilectiōe atqꝫ notitia fuiſſe

p̄dito s: vt in his vlteriꝰ nō ꝓfecerint nec ꝓfecturi ſint: ꝓfecerūt tn̄ in ſcīa reꝝ exterioꝝ: ſicut ī cognitiōe ſacr̄i: incarnatiōis ⁊ huiuſmōi: ſꝫ nō ī cōtēplatiōe deitatis: qꝛ trinitatē ī vnitate: ⁊ vnitatē in trinitate nō plenius ītelligūt ſiue ītellecturiſūt qͣꝫ ab ipſa ꝯfirmatiōe ꝑceperint. Ita ēt dn̄teos in charitate nō ꝓfeciſſe poſt ꝯfirmationeꝫ:qꝛ eoꝝ charitas poſtea nō eſt aucͣta: ⁊ ſic dicūteos nō ꝓfeciſſe in meritis. Sꝫ hoc qͣꝫtū ad vimmerēdi: nō quātū ad numeꝝ meritoꝝ. Plura.n. bona fecerūt poſtea q̄ tūc nō fecerat: ſꝫ eorūcharitas ex qͣ illa ꝓceſſerunt: nec eſt aucͣta: ex qͣtātum meruerūt anteqͣꝫ iſta adderent̉ quātumpoſtea his adiectis. Illud ꝟo qd̓ alij ſuperiusdicūt: ꝓbabilius videt̉ .ſ. ꝙ angeli vſqꝫ ad iudiciū in ſcientia ⁊ in alijs proficiant.¶ Ꝙ q̄dā aucͣates vidēt̉ obuiar̄ ꝓbabiliori ſnīe.Uibꝰ tn̄ vidēt̉ obuiare qͣrundā auctoritatū ꝟba. Ait. n. Iſidorꝰ in libro deſūmo bono. Angeli ī ꝟbo dei oīa ſciunt anteqͣꝫ fiāt: ſꝫ nec oēs nec oīa ꝑfeIcte angelos ſcire dixit: ⁊ iō eos in ſcīaꝓficere nō remouit. Greg. quoqꝫ in libro dialogoꝝ ait. Quid ē qd̓ illi neſciāt: ꝗ ſcientē oīa ſciunt. Ubi vr̄ dicere ꝙ oīa ſciāt angeli: ⁊ nihil ſitqd̓ neſciant. Sꝫ accipiēdū ē hoc de his quoruꝫcognitio beatū facit cognitorē: vt ſūt ea que admyſteriū trinitatis ⁊ vnitatis pertinent.¶ Diuiſio ſcd̓e partis textus.¶Ic̄ inquirit ꝯfficiū cuſtodie durat inmagiſter vtrū angeli dūmerito vel p̄mio proficiāt: ⁊ diuidit̉ in partesduas. Prīo ponit duas opiniōes. Scd̓o eligitIalterā illaꝝ ibi. (Illud quoqꝫ ⁊c̄. ) Prīa ī duas ẜm duas opiniōes: quarū ſecūda īcipit ibi. (Alij aūt dicūt ⁊c̄.) ¶ Circa pͥmū tria facit. Prīo ponit opinionē. Secūdo ꝯfirmat ꝑ auctoritatē ibi. (Et ꝙ āgeli ꝓficiāt.) Tertio ſoluit ꝯͣrietatē ibi. His āt vr̄ ⁊c̄.) Illd̓ v̓o qd̓ alij ⁊c̄.)Hic eligit alterā opinionē: ⁊ circa hoc duo facit. Prīo eligit primā opinionē. Scd̓o rn̄det ad qͣſdā aucͣates q̄ ſūt inꝯtrariū ibi. ¶In ꝗbus tamē videt̉ ⁊c̄.) ¶ Queſtio. I.Cq̄runtur ſex. Prīo vtrū angeli proficiātD¶ IE in cognitiōe dei que eſt premiū eēntiale. Scd̓o vtrū proficiāt ī cognitiōe aliarū reꝝAeꝑ illuminatiōeꝫ ſuperioꝝ. Tertio vtꝝ accreAſcat eis aliqͣ cognitio ꝑ mutuā locutiōꝫ. Quarto vtrū myſteriū īcarnatiōis ꝑ eccleſiā didicerint. Quinto vtrum īter eos ſit pugna ⁊ cōtradictio. Sexto vtrū ordinuꝫ diſtinctio maneat poſt diem iudicij.¶ Utꝝ angeli ꝑficiāt ī viſiōe dei.ſic ꝓcedit̉. vr̄ ꝙ āgeli ī viſioA O primū pedei pficiāt. Perfectio .n.v̓tutꝭ n̄ tollit: ſꝫ auget efficaciā merēdi: ſꝫ ī angelis btīs ē ꝑfcā charitas qͥ ē radix merēdi: qͣoēs eoꝝ actꝰ īformāt̉. gͦ vr̄: ꝙ ſꝑ magis ⁊ magꝭmereāt̉ dīnā viſionē ī eis augeri. ¶ Pͣ. ẜꝫ Aui. Oīs actiocreature ē ad aliqd̓ ꝯmodū agētꝭ: vn̄ liberalitatē purā ſoliꝰ dei ꝓpͥaꝫ dicit: ſꝫ angeli creati ſūt. ergo ex actibus eorū