per ſuā cauſā ⁊ hec ōnino pn̄tcognoſci. De infideli ſtatu.Tem poteſt gentilishoc contingere ⁊ cogiAtae̓ In aliqua viſioneprime veritatis Dicit ergo Auguſtinꝰ ī libro de t̓nitate quarto Nō nulli ſapiētes mūdi potuerūt atiem inētis vltra omnecreaturam trāſferre Et lucem īcōmutabil̓ veritatis ꝙͣtucūqꝫex ꝑte contingere Hoc autē videntes ⁊ cognoſcētes poſſunthabe̓ dilcōeꝫ Et ſic eſt delectatio in ſcientia qꝛ illa veritas eisapparet ſicut lucens ⁊ ſic eamamat ⁊ nō apparꝫ eis ſicut purgans Auguſtinꝰ. x. cōfeſ. Curveritas pait odiū niſi quia ſicamatur veritas ut qͥcumqꝫ aliud amant hoc qd̓ amat volūteē veītatem qꝛ falli nolunt Hijamat veītatē lucēte nō redarguente Ecce ꝙ illa veritas multismodis poteſt apparere ⁊ cumapparꝫ eis quaſi lucēs poſſuntcogitare ꝙ per eam ꝑficiunturImperfectcōnes naturales Incauſato ⁊ remouēt̉ indigentie⁊ amant illā pͥma veritate quiſic ꝯgnoſcūt eam Et amor eſtnatural̓ affectꝰ inclinacō ad illā veritatē ſic cognitā ſed amare nō poteſt plus hō ꝙ ſe extedit natural̓ ꝯgnicō ⁊ nō poteſtoꝑari ſic ut cōtingat illā Cuiꝰdue ſūt cauſe Vnā inſuffitiētianatue̓ deſtitute ſcꝫ miſeia penalis ex culpa originali q̄ ad reatū hunt autē defectum vel imꝑfectōeꝫ nō cognouerūt ph̓i snorantes hominem fuiſſe in duplici ſtatuci ꝓpter hoc miſerasnaturas eē q̄ cōtracte ſūt nec illaveritate ſic lucēte hoc ꝯgnoſcūt Sed ſi videret illam redarguentem tūc cognoſcerēt illāpenalitate eē ꝑ cauſas a ſuo creatore Apparet autē eis illa veritas ſi vellēt crede̓ Ex hijs patꝫꝙ gentilis non eſt in viā Nitit̉enim ⁊ ex hoc non habet ſpemneqꝫ formatam neqꝫ informēSi autem ſpes dicitur que nōeſt veritas ſed confidentia ex cōfideratione libertatis diuine ſidico miſeicordie ſie pōt in fidehabe̓ ſpē ideſt cōfidētiā ⁊ hec cōfidētia facit naturā intiqnͣtū poteſt eē ẜm ſe ſꝫ hoc totū paꝝ ꝓDe fideli autē aliter.deſt.SSt autē ſtatus naturalis reſpectu fideliumEt ſciendum ꝙ gratiaſacramētal̓ in qͣ ſūt om̄s virtutes naturaliter cum ſuſcipit̉ uthmōi e ſtroducēs In vita ⁊ remōuꝫ īpedinitu ꝓueniens ex deſtitutione nature ⁊ iuuat ip̄aꝫet roborat ⁊ eleuat et perducit Hoc etiam ſufficit ut conſecratus hac gratiā collocetur