qꝛ vt iam dictum eſt/ oē deſideriū ēdilectio. ⁊ tn̄ deſideriū nō eſt delcātio:ymmo ſcd̓m ꝯmētatorē xijo methaphiſice. deſiderium p̄cedens cōp̄henſionē rei deſiderate/ ē magis dolor ꝙͣ voluptas. quare ⁊cͣ. Si verodicatur ſicut quidam dicūt ꝙ licet nōomīs dilectio ſit delcātio/ tn̄ oīs dilectio eſt delcātio vel deſideriū. hocadhuc nō videtur eē verū. qd̓ ſic apparet. qꝛ nō omē odium eſt triſticiavel timor. ergo nec omnis dilectioeſt delcātio vel deſideriū Conſequētia patet quia illa ſunt diſtincta quorū oppoſita ſunt diſtīcta Oppoſitumaūt dilectionis eſt odiū. delcātiōīstriſticia. ⁊ deſiderij timor. triſticia enum ſicut ⁊ delcātio reſpicit obiectūactualiter pn̄s. ſꝫ timor ꝓprie ſicut⁊ deſideriū reſpicit actualiter abſēsSed aſſūptū probat̉ Tum primo qꝛ in deo ⁊ in beatis eſt odiumpecorū. ⁊ tn̄ nō eſt in eio triſticia vl̓timor. Tum ſecūdo qꝛ ſcd̓m ph̓m/ſecūdo rethorice/ aliquod odiū eſt deali quo malo in vnuerſali tātū app̄henſo. vt cum quis odit furem vl̓ſurtum ſcd̓m ꝯceptū cōfuſū. ſꝫ taleodiū nō eſt triſticia vel timor. quiatriſticia cauſcitur ex app̄henſione alicuiꝰ ſingularꝭ mali actu habiti. timor eciā ſcd̓m ph̓m ibi fit ex fanteſici. id eſt app̄henſiōe ſuturi mali qͥcorruptiui e̓ ꝯtriſtatimi. Propoſitūinſuper ex hoc patet qꝛ aliquis diligit aliquod obiectū pn̄s/ ⁊ nō ſibi ꝯueniens. aliquis eciā diligit aliqd̓bonū eſtimatū ſibi īpoſſibile ad habendum. Talis aūt dilectio non eſt7Idelectatio vel deſideriū. qꝛ nō ſunt niſi reſpcū app̄henſi quenientis/ ⁊ eſtimati poſſibilis Sꝫ pͥmū patꝫ deillo qui ad vitandū naufragiū diuicias quas multū aniat ꝓicit in meire. na ſcd̓m phm 3º ethicoꝝ/ tal̓ vult⁊ ꝑ ꝯſequēs diligit illā ꝓiectionē.⁊ tn̄ illa nō eſt ſibi conueniēs/ ȳmomultū diſcōueniēs ſcd̓m ſuā īclinationē. nec in illa delcātur/ ȳmo multu triſtat̉ Qd delcāº ſcd̓m eiꝰ deſcriptionē ſolū eſt reſpcū pn̄tis ꝯueniētisſcd̓m hītū vl̓ natura. id ē ſcd̓m hītualem vl̓ naturalē īclinationēSecūdū vero patꝫ de illo qͥ ē ꝟtuoſus ⁊ nō eſt ꝟgo. ⁊ tn̄ ꝟ̓ginitatemdiligit in alio quē ſibi reputat īpoſſibilē. ideo reſpcū illiꝰ nō habꝫ deſidei̓um vel delcatione. quare ⁊c Exp̄dcis ct ſequūt̉ aliquē Et pͥmoquidam ſequitur ꝙ non omnis coniplecētia vel diſplicētia eſt delectatiovel triſticia. quia omnis volitio velnolitio eſt complacentia vel diſplicētia. ⁊ non omns talis eſt delcātiovel triſticia. Secūdo ſequitur ꝙaliqua triſticia et diſplicētia eſt volūtaria ⁊ volūtarie placita. qꝛ aliquatalis eſt virtuoſa/ cum virtutis ſitdelectari ⁊ triſtari in quibus ⁊ quando oportet ⁊cͣ ſecundo ethicorum. vttriſticia ⁊ diſplicentia de malo proximi placet virtuoſo cui diſplicet ꝓximi malum Tercio ſequitur ꝙ delectatio ⁊ triſticia poſſunt ſimul eſſein eadem volitiua. quia aliqua triſticia poteſt eſſe virtuoſe/ ⁊ per conſequens delectabiliter elicita. vn̄ triſticia ſiue diſplicētia vel penitētia pcc̄iD iij