Druckschrift 
Tractatus et sermones
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169v
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dicendum eſt ꝙ ſit. nam cum nichilſit vniuerſale ī eſſendo/ ſꝫ ī repn̄tādoille ꝯceptꝰ dicitur vniu̓ſal̓ ꝓprie quiꝑ aīam fictꝰ ſcū formatꝰ cōis eſt pluribus rebꝰ ⁊ cōīter repn̄tatiuꝰ. ⁊ talem cōceptū formare eſt vniuerſaliter ītelligere. oportet autem talemconceptū a conceptū/ ingulari abſtrahere modo ſupradcō. quare oportetanteꝙͣ intellectꝰ vniuerſaliter intelligat cōceptum ſīgularem p̄ex. ſterein ipſo. Circa quod tamē eſt aduertendū ꝙ duplex eſt conceptus ſīgularis. nā quidam eſt qui vocaturſingulare vogum vt hic homo / hocanimal. ⁊ tale eſt ꝓprie ſingulare/licet ad pluriū vocetur egum quidvox ei rn̄dens cōuenit pluribꝰ ſcd̓mdiuerſas demonſtrationes. Aliuseſt ꝯceptus ſingularꝭ qui vocatur ſīgulare determinatum. vt ſortes plato ⁊ huiuſmodi/ ⁊ quantum ad taleſingulare videtur ꝙ nō oportet prius intelligere ſīgulariter ꝙ vnuuerſaliter. ſꝫ bene quātum ad ſingulge̓bagum. Nam ſi ſortes a lōge veniat prius cognoſco eum eſſe arimalꝙͣ hominem. et vltimo ꝯgnoſco ipſum eſſe ſortem. ſꝫ prius cognoſcoip̄m eſſe hoc animal ſingulaciter ꝙaīal vniuerſaliter Vlteriꝰ ē aduertēdū ꝙ prius ītelligimꝰ ſingulare ſenſibile ꝙͣ ſingulare inſēſibile ſeumere intelligibile. ſiue talis ſit ipſoaīa ſiue aliqͥd exiſtēs in ea. ſiue aliquid extra aīam / ⁊ hoc poſſumꝰ experiri Iterū ſciendū eſt ꝙ noticiauituitius rei ſingularis/ ſiue ſenſibil̓ſiue inſenſibil̓ eſt prior ꝙͣ noticia abſtractiua ꝑ quam ipſa in ſingulari ⁊ꝓpria noticiā cognoſcitur. quie oīsnoticiā qua aliquid ꝯgnoſcitur ī ſpecie ſibi propria preſupponit noticiāillius rri ī ſeipſe vt patebit poſtec⁊ ideo prima noticia propria reiſīgularis alicuius eſt noticia intuitiuaipſius. Vnde vlterius concludēdum eſt ꝙ prima noticia intellectꝰprimeuitate generationis eſt noticia intuitiua alicuius ſingularis ſenſibilis/ ſcꝫ illiꝰ ſenſibilis quod primomouet ſenſum motione ſufficientepoſtꝙͣ quis poteſt intelligere Dequarta difficultate dicendum eſt ꝙſit Nam ſicut dictum eſt. fortem delōge venientem prius cognoſco eſſeaīal ꝙ eſſe homine. ⁊ hoc prouenitex parte ſenſus: vn̄ qd̓libet vniuerſale habet ſuum ſingulare vagum.vt corpus hoc corpus. animal hocanimal. homo hic homo. modo ſenſus cognoſcens ingulariter ſingulari vugo/ ⁊ non ſingulari determinato. Prius habet ſingulare vegummagis vniuerſalis ꝙͣ minꝰ vniuerſalis/ ſcilicet huius corporis/ ꝙͣ huius animalis et huius animalis ꝙhuius hominis. ideo intellectus abſtrahendo correſpondenter prius ꝯgnoſcit inegis vniuerſaliter Ttiapars de intellectione ſenſibiliū nonſenſatorumSꝫ cum generaliter dictū ſit de ītellectiōe reꝝ ſenſibiliū/ adhuc reſtatſpālis difficultas de ītellcone rerūſenſibilium non ſenſatarum. ſcilicetqualiter ſenſibilia intelligimꝰ. quorum ſenſationem nunꝙͣ habuimus