expediūt diſpenſare. Licet autē prudētia ꝓpe ſūpta ꝓut de ea loqͥt̉ ph̓sſexto ethi. ſit virtus intellectualistamē ipſe in xo. ethi. dicit prudētiāꝑtinere ad felicitatem actiuā Cuiꝰratio poteſt aſſignari qꝛ illud qd̓ ordinatur ad aliud ſicut ad fine p̄cipuē in moralibꝰ trohitur in ſpēm eiusad qd̓ ordinatur/ ſicut ille q̄ mechatur vt furet̉ inagiodr fur ꝙ mechꝰſcd̓m philoſophū v̓. ethicōꝝ. Cognitio aut prudentie ordinatur ad operationes virtutum moraliū ſicutad finem qꝛ eſt recta ratio cigibiliūvt dicitur ſexto ethicoꝝ. Ideo cognitio prudētie pertinet ad vitam actiuam. Vn̄ prudētia poteſt dici quodaminō media inter virtutes uiteſlectuales ⁊ morales/ quātū ad hocꝙ in ſubiecto ꝓuenit cū virtutibꝰ intellectualibꝰ in materia vero totaliter conuenit cū moralibꝰ. Ideo pertinet ad vitam ectiua ſicut virtutesmorales. Inſuper ad actiuam vitāpertinet docere de verbo ſapientieſicut dicit gregoriꝰ ſuper ezechielemqꝛ licet habitus ſapientie pertineatad vitam contemplatiuam ⁊ eciumactus in quatum interiꝰ reſpicit veritatem intelligibilem. In cuius conſideratione ⁊ amore delectatur / tn̄ inquantum actꝰ huiuſmodi tranſit exteriꝰ per doctrinam pertinet ad qttiuam. Ex premiſſis patet quare vita actiua in nobis nō remenet ī patria. Dicit nōqꝫ gregoriꝰ ſuꝑ ezechielē ꝙ cū pn̄ti ſcl̓o vita aufertur actiua. Cōtēplatiua at hic incipit̉ vtin celeſti pr̄ia ꝑficiatur. Rō ē qꝛ acliua habꝫ finē ī exterioribꝰ actibꝰ q̄ſi referat̉ ad qͣetē ꝯtēplatiōis iā ꝑtinet ad vitam ꝯtemplatiuā In futura aūt vita btoꝝ ceſſabit occupatioexterioꝝ actuū/ ⁊ ſi qͥ actꝰ exterioresfuerint referent̉ ad fine ꝯtēplatiōīsqꝛ vt angꝰ. dicit in fine de ciuitatedei. Ibi vacabimꝰ ⁊ videbimꝰ/ videbimꝰ ⁊ amabimꝰ/ amabimꝰ ⁊ laudabiꝰ. Et ibidē p̄mittit ꝙ deꝰ ibi ſine fine videbitur/ ſine faſtidio amobitur/ ſine fatigatione laudabit̉Licet ergo birtutes morales que ꝑtinēt ad vitā actiua remaneat ptꝰhac vitam. ſicut augꝰ. dicit xiiij. detrinitateNō tn̄ remanebūt ſcd̓m ettus quos nūc hn̄t circa fine exteriorem. ſꝫ ectꝰ eaꝝ referentur in quietegtēplatiōis quā augꝰ. ī ꝟbbis p̄miſſis ītelligit ꝑ vacationē que e ītelligenda nō ſolū ab exteriorbꝰ tumultibꝰ ſꝫ eciā ab iteriori turbatiōe paſſio.nū. In aigel̓ vero quātū ad diſpēſatione miniſterioꝝ dei aliqͥd remantbit de vita actiua ꝙͣdiu mūdꝰ durabit qꝛ vnꝰ aliū illuīat purgat ⁊ ꝑficit vt pꝫ ꝑ dyoniſiū vij. capl̓o celetis iherarchie Ip̄i eciā admīſtratioiīferioris creature ītēdūt qd̓ figurat̉ꝑ hoc qd̓ iacob vidit agelos ī ſcalaaſcēdētes et deſcēdētes quorū primū ꝑtinet ad ꝯtēplatioue ſcd̓m adactionē Sꝫ ſicut dicit gregoꝰ. ī inqralibꝰ li. ij. Nō ſic a diuīai viſiōe ferꝭ exeūt vt īterne ꝯtēplatiōis gaudijs priuet̉. Et iō ī eis nō diſtīguitͣ vita actiua ⁊ ꝯtēplatiua ſicut ī nobis qui ꝑ oꝑa actiue īpedimur a ꝓtemplatione Vn̄ cū nob̓ ꝓmittitur