Neditatio ferie ſexte.mirabili pugna. ſenſualitas naturaliter mortē hor-rens ⁊ recuſans. ac ratio voluntati diuine obtemperans. et ip̄am mortē ꝓ ſalute hūana zelans: qꝛ ꝟtu-te diuina q̄libet ꝑs ꝑmittebat̉ agere vel pati qd̓ eratꝓpriū ſibi. Un̄ ex feruore orādi et ex apprehēſione imminētis ꝑiculi. ac vehemēti anxietate ſenſualitatꝭ. q̄(vt dictū eſt) ꝑmittebat̉ agere et pati qd̓ erat ꝓpriuꝫſibi inflāmabatur cor ⁊ corpus: vt aꝑtis poris efflu-eret ſudor rubicūdus ⁊ ſanguineꝰ Iſte ſanguis fuitverus ⁊ naturalis qͣꝫtū ad veritatē ſue exiſtētie ⁊ depuriſſima xp̄i carne. ſed miraculoſus ⁊ nō natural̓.quātū ad modū profluentie: qꝛ ẜm Bedā ꝯͣ naturaꝫeſt ſanguinē ſudare. Fuit aūt ſudor ille feruētiſſimꝰa toto corꝑe erūpens ⁊ vſqꝫ ad terrā abūdanter cur-rens: ⁊ vt pie credo oēs veſtes ſuas priꝰ madefaciēsHic cōtemplare in dolore cordis tui amariſſimaꝫiſtā ſanguīs dn̄i tui ꝓ te effuſionē: q̄ inter alias peāsvna de atrociſſimis fuit Inſuꝑ cōſidera qͣꝫ penaliset amara fuerit mors illiꝰ in ſeip̄a qn̄ ſola meditatōeius ſic dn̄m ieſū ⁊ naturā ſuā īmutauit: ꝙ de omniꝑte corꝑis ſui ſanguinē ſudare coegit Si enī male-factor aliquis ad mortē ducit̉: ignorat quidē qͣꝫ amara ſit pena ſibi infligēda. Nō aūt ſic in dn̄o fuit: qͥ tāqꝫ deus oīa p̄ſciuit qͦ ad numerū pōdus ⁊ menſuraꝫQue licet infirmitas hūanitatis eiꝰ ſūme abhorrerꝫ:charitas tn̄ ip̄ius nimia/ fortis vt mors īmo fortiormorte qua nos dilexit. magis in eo p̄ualuit ⁊ hūani-