Contra ſectam
¶ Peccāt om̄es qͥ fouēt ꝯſilio ⁊ auxilio cōmunē vitā ducētes extra religionē approbatā. xxi. ¶ Excōicati ſunt oēs ꝯmunēvitā ducētes extra religionē approbatāxxij. ¶ Ꝙ ſil̓r excōicati ſunt illi qͥ vitā cōmunem extra religiōem approbatā ducentibꝰ p̄bent elemoſynas. Et qͥ tales fouentꝯſilio ⁊ auxilio vel defenſiōe ſil̓r ſtant ⁊ ſūtin ſtatu ꝑpetue dānatōis. ⁊ niſi d̓ hmōi eorum exceſſibꝰ magna ꝯtritōne penituerintad vitam eternā nō pūt ꝑuenire neqꝫ ſalui ꝑmanere. xxiij. ¶ Omnes vitā cōemducentes extra religionē approbatā ſūt illia qͥbꝰ ſaluator nr̄ p̄cipit eſſe abſtinenduꝫ ⁊tāqͣꝫ a falſis ꝓphetis attendendū. xxiiijQuilibet faciens ꝯͣ iura canonica peccat mortaliter xxv ¶ Nullus corꝑe validus abſqꝫ ꝯmuni vtilitate ⁊ neceſſitate p̄textra veras religiones ſine peccato elemoſynas chriſtifideliū tollere ⁊c̄.Reuocatio et abiuratio p̄dictorū articulorū ⁊ ꝯcluſionūGo frater mattheus grabon ordinis fratrū p̄dicatorū ꝓfeſſus ꝯuētus wyſmarien̄. Merẜburgen̄. dioceſis ꝓuincie ſaxonie. cognoſcēs verā catholica et apl̓icā ſedē anathematizo ⁊ abiuro omnē hereſim. omnēqꝫ falſam ⁊ erroneam doctrinā in quodā meo opuſculo tractatulo ſeu libello īcipiēte. Suppono mepͥmo ꝙ nō intendo infraſcripta neqꝫ quōlibet alia ꝑtinacit̓ defendere ⁊c̄. ⁊ ſic finiētē.⁊ aliā ſpecificat Ioh̓. an. cuius inuētricesſeu aſſumptrices ꝯſciētiā pctm̄ reputabāt(vt inuenit̉ in glo. vtriuſqꝫ ſuꝑ dictuꝫ ca.Et ꝑ hec patet rn̄ſio ad decimū) maxīe addecem ⁊ ſeptē ꝯcluſiōes ꝑuerſas ſiue aſſertiones. quaꝝ alie ſunt heretice. alie erronee.⁊ alie ſcādaloſe/ ac piaꝝ auriū offenſiue. ꝑme editas ⁊ manutētas ī dicto ꝑuerſo opuſculo ſiue tractatulo aut libello ꝯtentas/ deqͣ hactenus infamatus cōuictus ⁊ ſententialiter ꝯdemnatꝰ ſū. Cōſentio ſctē romane eccl̓ie ⁊ apl̓ice ſedi. Ac corde ⁊ ore purisꝓfiteor eandē fidem et doctrinā me tenere⁊ credere quā ſctā mr̄ eccl̓ia tradidit ⁊ firmauit. Iurās ꝑ ſctām trinitatē ⁊ ꝑ hec ſacroſancta xp̄i euāgelia eos qͥ ꝯtra hanc fidem orthodoxā veniūt cū dogmatibꝰ ſuiſeterno anathemate dignos eſſe. Promittoetiā ꝙ ſi egoip̄e aliqn̄ cōtra hec aliqͥd ſentire docere aut p̄dicare p̄ſūpſero. canonū ſe-
ueritati me ſubmitto. Preſēti abiuratiōi ꝑme lecte ⁊ ꝑlecte manu ꝓpria me ſubſcpͥſi.hācqꝫ mea ꝯfeſſiōem ⁊ abiuratōeꝫ corā veſtra reuerēdiſſima pr̄nitate dn̄e cardinalisaqͥlegen̄. iudex ⁊ ꝯmiſſarie/ reuerēdiſqꝫ pr̄ibꝰ dn̄is p̄latꝭ doctoribꝰ et mgr̄is h̓ pn̄tibꝰad hͦ ſpāl̓r vocatꝭ ⁊ reqͥſitꝭ feci ⁊ approbauiad futurā rei mēoriā ī teſtīoniū p̄miſſorū.¶ Tractatus eiuſdeꝫcancellarij pariſien̄. ꝯͣ ſectā flagellantiuꝫ ſe⁊c̄. ſub aliqͥbꝰ conſideratōibꝰEx chriſti d̓r lex amoris/ qͣꝫ Aqͣꝫ dn̄s ſicut dicit Aug. voluit pauciſſimis ſacr̄is eſſe ꝯtēta. Et īde culpat eos qͥ ẜuilihuſ eā p̄mūt oneribꝰ/ ꝯformiter ad illd̓ pͥmi paſtoris petri Actuuꝫ. xv.Quid tēptatis deū īponere iugū ſuꝑ ceruicē diſcipulorū qd̓ neqꝫ nos neqꝫ pr̄es nr̄iportare potuimꝰ. ſꝫ ꝑ gr̄aꝫ dn̄i nr̄i ieſu xp̄icredimꝰ ſaluari. quēadmodū ⁊ illi. Opiūv̓bū. certe verbū oī acceptōe digniſſimuꝫ.¶ Lex xp̄i nō minus dꝫ in cultū ſuo vitare ſuꝑſtitōes gētiliū ⁊ idolatraꝝ. p̄ẜtī crudeles ⁊ horrēdas qͣꝫ antiqͣ lex. in qͣ tn̄ ꝓhibitio fit ꝑ exp̄ſſū Deūt̓. xiiij. vbi d̓r. Filij eſtote dn̄i dei vr̄i. n̄ vos īcidetꝭ. glo. n̄ d̓betꝭī aliqͦ idolatrꝭ aſſimilari. Et ī hebreo habetur. Nō vos lacerabitꝭ. hͦ aūt faciebāt idolatre. ſic̄ hr̄. iiij. Reg. xviij. vbi d̓r. ꝙ īcidebāt ſe iuxta ritū ſuū cultrꝭ ⁊ lācieol̓ donᶜ ꝑfunderēt̉ ſanguīe. Cōꝑtū ſiqͥdē ē ⁊ traditūhomicidas illos ⁊ apoſtatas demōes eſſecupidoſ effuſiōis ſāguīs p̄ẜtī hūani ¶ Lexaliqͣ qͣꝫto ē iniqͥor ⁊ d̓monijs obſeq̄ntior tāto ſꝑ īuenit̉ crudelior ⁊ amarior Ptꝫ ī ill̓ qͥfilios ſuos ⁊ filias īmolabant demonijs.Hīc dn̄s ait ꝑ ꝓph̓aꝫ. Seruietꝭ dijs aliēiſqͥ n̄ dabūt vob̓ reqͥeꝫ. xp̄s āt ex gr̄a ſua/ ſic̄notat̉ ī dicto petri pͥꝰ allegato voluit nosmiẜicordit̓ ſaluare ꝑ ſanguinē ſuū ſel̓ effuſū / ꝑ quē factus ē nobis a deo ſapīa/ iuſticia ſctīficatio ⁊ redēptio. ¶ Lex xp̄i maxi Bmā ſortit̉ virtutē ex miẜicordia ⁊ gr̄a ſua.cuiꝰ gr̄e vaſa ſt̓ ſacr̄a noue legꝭ ex v̓tute operis oꝑati. ⁊ iō qͥcqͥd auertit a ſacr̄is ſuſcipiendis p̄ẜtī a ſacr̄o ꝯfeſſiōis dꝫ reijci fidelit̓Cōſtat aūt ꝑ exꝑientiā ꝙ talit̓ ſe flagellantes nō curāt de ſacr̄o ꝯfeſſiōis vel pnīe ſacramental̓ dicēteſ ꝙ hec flagellatio potioreſt ad delendū pctā qͣꝫ q̄cunqꝫ ꝯfeſſio. īmoeā eqͥꝑant nōnulli vl̓ p̄ponūt martyrio. qͦ-