Sermo de verbis dn̄i

em̄ ſpūs ſapīe. benignus ⁊ ſuauis ē ſpūſſāctus. ſpūs tuus o ſapīa q̄ ex ore altiſſimi ꝓdijſti diſſimulās pctā hoīuꝫ ꝓpt̓ penitētiā⁊ delēs ea ꝓpt̓ pnīam. ¶ Sꝫ qͥd? Si benignus ē/ nūqͥd in et̓nū benignus erit? Eritquidē ſꝫ nō illis qͥ audituri ſunt. Ite maledicti in ignē eternū. Nā ſubiecit ſcriptura.Et nō liberabit maledictum a labijs ſuis.Quiſqͥs em̄ maledictū extremū ſubierit. qꝛbenignitatē ſpūſſctī in pn̄ti ꝯtempſit. deinceps v̓o per ſpm̄ ſapīe. nec ꝑ ip̄am liberabit̉ ſapīaꝫ. qꝛ nec paſſio xp̄i nec infuſio gr̄eſpūſſctī illi vnqͣꝫ ꝓderit. ¶ Quapropt̓ dilectiſſimi ſi vocē eius audieritis nolite obdurare corda vr̄a. nolite ſpernere eiuſ monita.nolite negligere tp̄s gr̄e qd̓ p̄ſto ē. Penſatefrēs penſate qͥ multitudinē miẜicordie p̄rogauit/ qͣꝫtā iudicij diſtrictiōeꝫ qn̄qꝫ exercebit. ¶ Qui nūc ſinū pietatis penitētibꝰ aperit/ tūc ianuā regni celeſtis ꝯtēptoribꝰ in et̓nū claudit. Qui nunc ſalubrit̓ clamat. Uenite ad me oēs qͥ labo. ⁊ oner. eſtis. ⁊ e. refi.vos. Tūc terribilit̓ intonabit. Ite maledicti in ignē eternū. qͥ ꝑatus ē dyabolo ⁊ āgelis eius. O qͣꝫ maledicti ſunt qͥ hͦ audituriſunt. O qͣꝫ eſſent miſerandi ſi vlla eis deinceps miẜicordia poſſet impēdi. Dum igit̉frēs chariſſimi tp̄s hēmus/ p̄occupemꝰ faciē eius in ꝯfeſſiōe. vt tā horrendū maledictū poſſimus euadere occurramus obuiāſaluatori nr̄o diſponamꝰ aſcenſiōes in corde nr̄o. aſcēdamus in montē dn̄i vt ꝑueniamus ad gl̓iaꝫ regni. Difficilis qͥdē aſcenſus/ ſꝫ īeſtimabil̓ in ꝑuentōe fructꝰ. ¶ Sane qͥnqꝫ nob̓ ꝓponunt̉ gͣdus qͥbꝰ veniamꝰad ip̄m. ſꝫ in qͣttuor ad ip̄m venimꝰ. in qͥnto ⁊ ꝑueniemus. ¶ Primus gͣdus aduentnr̄i ad ip̄m ē fides. Scd̓s dilectio. Terciꝰobediētia. Quartus ꝑſeuerātia. Quintꝰ incorruptio. ¶ De pͥmo dic̄ ip̄e dn̄s in euāgelio. Qui venit ad me nō eſuriet vnqͣꝫ. ⁊ quicredit ī me nō ſitiet vnqͣꝫ. Itē de ſcd̓o. Oīsqui audiuit a patre ⁊ didicit venit ad me. hͦeſt. Oīs qͥ diuinā audiuit īſpiratiōeꝫ venitad me .i. ꝑ dilectōeꝫ ſequit̉ me. Itē d̓ tercio.Si qͥs vult poſt me venire abneget ſemetip̄m .i. obediat p̄ceptis alterius. De qͣrto ātOē qd̓ dat mihi pr̄ ad me veniet. ⁊ eū qͥ venit ad me vtiqꝫ ꝑſeuerando nō eijciā foras.De qͥnto dr ſpōſe in Can̄. Ueni de libanoveni coronaberis. Prīos tres gͣdus apl̓sbreuit̓ ſꝫ eximia ſnīa cōplectit̉ dicēſ. Fidesꝑ dilectōeꝫ oꝑat̉. Reliqͦs duos ꝑ ſemetip̄aꝫ

ꝟitas his v̓bis expͥmit. Qui ꝑſeueraueritvſqꝫ in finē h̓ ſaluꝰ erit .i. īcorruptōeꝫ poſſidebit. ¶ Hos qͥnqꝫ gͣdus ſic hēmꝰ in libro. Cſapīe deſcpͥtos Initiū ſapīe ꝟiſſima ē diccipline ꝯcupīa. Cura gͦ diſciplīe dilectto ē. etdilectio cuſtodia legū illiꝰ ē. cuſtoda aūt legū ꝯſūmatio īcorruptōis ē. īcorruptio aūtfac̄ ꝓximū deo. Ubi ꝓtinꝰ ſubīfert̉. Cōcupiſcētia itaqꝫ ſapīe/ deducit ad regnū ꝑpetuū. Qd̓ ē dicere. Fides q̄ ē fundamētū adꝑfectōeꝫ deducet edificiū. Sapīa gͦ .i. cognitio v̓itatis ē edificiū ſiue fabrica cuiꝰ initiū .i. fundamētū ē fides vera. Sic̄ gͦ īpoſſibile ē fabricā fieri ſine fundamēto. ita ſinefide īpoſſibile ē placere deo. Que fides recte d̓r ꝯcupīa diſciplīe. qꝛ fides vera ſꝑ ꝯcupiſcit ſcire legē vite ⁊ diſciplīe/ ne forte ꝑeffluat. ne forte in vacuū currat. ne ꝓ ſpū veritatꝭ ſpm̄ ſequat̉ erroris. ¶ Poſt ꝯcupīaꝫ diſciplīe/ ſequit̉ dilectio vt diſciplinā qua appetis noſſe ſtudeas ⁊ diligere ne ſit tibi moleſta ⁊ gͣuis. lꝫ aliqͣtenꝰ videat̉ eſſe n̄ gaudijſꝫ meroris. ¶ Poſt dilectōꝫ ſequit̉ cuſtodialegū .i. obediētia. qꝛ teſte btō Greg. Probatio dilectōis exhibitio ē oꝑis. Oꝑtet āt vtip̄a obediētia ſit ꝯſtās. ſit vera. ſit hilarꝭ. ſitaffectuoſa. Cōſtās illoꝝ obediētia nō eſt qͥad ea q̄ ſibi placuerīt/ tm̄ obedire ꝓponūt.Uera illoꝝ obediētia nō ē qͥ ꝓ lucro vel cōmodo tꝑali obediūt. Hilaris illoꝝ obediētia nō ē qͥ cū murmure vl̓ rn̄ſiōe nolentis q̄iubent̉ ꝑficiūt. Affectuoſa illoꝝ obediētianō ē qͥ ⁊ ſi rn̄dere nō audēt. rācorē tn̄ ⁊ maliuolentiā in pectore ꝟſant. In oꝑatiōe tn̄obedientie duplex ſolet euenire ꝑiculū Siāt in eo qd̓ pͥmo ſuſcipis beniuole. poſtmodū mutato aīo tenere incipias cū rancore.¶ Dbediētie v̓o ānectāda ē ꝑſeuerātia/ qm̄initiū boni oꝑis qͥd ꝓderit ſi ꝑſeuerātia deſit? Que bn̄ ꝯſūmatio īcorruptiōis vocat̉.qꝛ īcorruptōeꝫ īchoatā in via ip̄a ꝑfectiusꝯſūmari ⁊ coronari fac̄ in pr̄ia. Recte autēſubīfert̉. qꝛ īcorruptio fac̄ nos ꝓxīos deo.⁊ ꝙ huic ſoli ꝓmittat̉ dei viſio dicēte dn̄o.Btī mū. cor. qm̄ ip̄i deū vide. Notādū tn̄ꝙ alia ē īcorruptio quā tenemꝰ in via atꝫ alia quaꝫ poſſidebimꝰ in pr̄ia. Incorruptiopr̄ie ē īpaſſibilitas corꝑis ⁊ et̓na ſtabilitascordis. Incorruptio at vie eſt caſtitas corporis ⁊ puritas mētis. Un̄ ad cōmēdatōꝫſpōſe dr̄ in Can̄. Pulchra es ⁊ decora filiahierl̓m Pulchra videlꝫ mūdicia corꝑis. decora puritate mētis. Uerūtn̄ ⁊ hͦ jiēdū ꝙ