SeymoO

Sequit̉/ ſi ſpeculator viderit gladiū veniētē/ ⁊ nō inſonuerit buccina. ⁊ ppl̓s ſe nō cuſtodierit/ ⁊ venerit gladiꝰ ⁊ tulerit d̓ eis aīaꝫ/ſanguinē eiꝰ d̓ māu ſpecl̓atorꝭ reqͥrā. Metuenda nimis ⁊ eccl̓iaſticꝭ ſpeculatoribꝰ formidāda hec ꝯmīatio. cui ſil̓is hr̄. iij. Re. ij. Cuſtodi viꝝ iſtū. qͥ ſi lapſus fuerit erit aīa tua ꝓaīa illiꝰ ¶ Deberēt inſuꝑ ianitores eē ad claudēdū ſapiēterqꝫ aꝑienduꝫ īſtar xp̄i/ qͥ e tēplotāqͣꝫ ianitor eiecit vendētes ⁊ emētes/ qͥ ⁊ alibi ſe eſſe oſtiū aſſerit ꝑ qd̓ ſi qͥs introierit ſaluabit̉. ¶ Ampliꝰ eos eſſe cōuenit pr̄es ſeu paſtores ad fouendū gregē ſpūaliterqꝫ paſcendū Ioh̓. vlt̓. Simō amas me paſce agnosmeos. ⁊ Mat. xxiiij. Fidel̓ ſeruꝰ ⁊ prudensquē ꝯſtituit dn̄s ſuꝑ familiā ſuā vt det ill̓ ciF bū ī tꝑe. ¶ Sꝫ heu qͣꝫ ꝟ̓ſa oīa. Uade nunc p̄cor ī domū eccl̓ie circūduc pauliſꝑ ocl̓os ⁊ī locꝭ aliqͥbꝰ quē ibi ſpeculatorē qͣlē ianitorēqͣlē deniqꝫ paſtorē inuenerꝭ manifeſta. Uidiſti? Quid ſtupeſ? Quid attonitꝭ oculis flas?Scio ꝓrſus/ ſcio qꝛ horrenda te monſtroꝝimago/ ⁊ abominādū deſolatōis portētū exterruit. Nā velut p̄lati abſceſſerint aditꝭ ariſqꝫ relictꝭ. vt maro ait ī eoꝝ loco ſubijſſe ītuitus es. Cecā ignorantiā ꝓ exploratore. Timidā ignauiā ꝓ ianitore. Rapacē ſeuiciaꝫ ꝓpaſtore. O miſerabiles ⁊ ſufficiētibꝰ nūqͣꝫ lachrimis deplorādas nr̄e domꝰ vices ¶ Ecceī pͥmis qͣꝫ peſſima oīm exploratrix ſtatuta ēignorātia/ q̄ ⁊ temeritate p̄ceps ē ⁊ elatōe turgēs. Grecū em̄ ꝓuerbiū eſt/ vt ait Hiero. inepl̓a de melchiſedech. Ecce em̄ imꝑitia cōfidentiā/ eruditio timoreꝫ cauſat. Si exurgāhereſes. ſi ꝑuerſaꝝ dogmatū gladij iaciant̉.Si errores cuneatim erūpāt/ nō clāget buccina. nō os aꝑiet. ceca qͥppe ē. nec ab inimicꝭſecernit amicos. arma nō videt aduerſa. necvex illoꝝ ſigna cogͦſcit. Hīc fit vt ſimplices⁊ plerūqꝫ lr̄is ſcl̓aribꝰ inflati a peſtiferꝭ erroribꝰ rapiāt̉. ſeducāt̉ obruāt̉. Quot putaſ hācob cām hereticos eē de his qͥ ſpecietenꝰ in eocleſia ꝯuerſant̉. Horreſco memorās/ hoc vita monſtrat. voces hoc ſacrilege indicāt qͣsinter vina epulas ⁊ ꝯuiuia impudenter euomūt. Illic ſub ioci ſpecie hereſes effundunt̉cū nullꝰ in fidē cadat iocꝰ. Ubi ꝯtra theologos totis itur ſentētijs ⁊ irriſorijs interrogatōibꝰ. Eo tūc d̓ ſacris bonis diſputat̉ vt intp̄s noſtꝝ vere inciderit illud Perſij d̓ romanis. Poſt prādia querūt romā de ſatur quādya poemata narrāt. Theologia ab eis ſtultilogia noīat̉ ⁊ q̄ ſola aut pͥncipal̓ ī arce loca

ri debuerat tāqͣꝫ ſpecl̓atrix ſagaciſſima ⁊ ī cōparatōe eiꝰ queuis alia ignorātia dari pōt īima deijcit̉. calcat̉. reputat̉ ꝓbꝝ ingēs/ qͥnetiam ſi fama nō mētit̉/ p̄latoꝝ nōnulli (qd̓ vixcredere auſim) ſtulticie palā arguunt hoīestheologie operā impēdētes qͣſi ip̄a res ſit fatua. inutil̓. fantaſtica. theologicꝰ inqͥunt. gͦfantaſticꝰ. O nefādas diabolicaſqꝫ voces. ⁊ꝑditiſſimis autoribꝰ ſuis ſimillimas O putrida ora ferro cauterizāda. q̄ tā ſpurcidū v̓bū expuer̄t. Iſta certe n̄ irriſio ē ſꝫ mera blaſphemia. ⁊ hͦ igne ⁊ ferro extermināda eēt. p̄ſertim ī p̄latꝭ qͥ d̓ ncc̄itate ſalutꝭ fidē expliciteſcire debēt. ꝑſuadere īſuꝑ ⁊ ꝯͣ hereſes ſi pullulāt acriter ſapiēterqꝫ ꝓtegere. Tremēda hectalibꝰ vera tn̄ ſnīa. Neqꝫ em̄ domū ſuā prudēter īſtituiſſet xp̄s niſi ad illiꝰ ꝯͣ hereſes vaſtatrices tuitōeꝫ qͦſdā obligaſſet. Quos aūtalios ex officio magꝭ aſtrictos reꝑies? Potēs ſit (inqͥt apl̓s d̓ ep̄o) hortari ī doct̓na ſacra/ ⁊ eos qͥ ꝯͣdicūt arguere. ad Titū. i. Probat hͦ Duradꝰ. iij. diſ. xv. Audēt tn̄ eoꝝ aliqͥꝓut fert̉) a theologie ſtudio hoīes deterrereO fides o religio. Et miramur igit̉ ſi eccl̓iaſtica domꝰ ꝑturbat̉. ſi ſpūali tꝑaliqꝫ īcōmodo qͣtiat̉. qn̄ ē ſpecula theologiā p̄cipitāt/ ⁊ īeiꝰ locū dn̄a ignorātia ſublimat̉. ꝓpt̓ea inqͥtip̄a Captiuꝰ ductꝰ ē ppl̓s meꝰ/ qꝛ nō habuitſcīam Eſa. v. Scīaꝫ loquit̉ ſpūalē diuīe legis nō aīalē ⁊ mūdanā. q̄ aūt iudicare d̓ porcis (ſicut ait Antiſiodorenẜ) aut d̓ pecunijsnumerādis ⁊ extorquēdis ſolert̓ ſolet diſſerere. In ſpūalibꝰ aūt ceci ſūt (ait ꝟitas) ⁊ duceſcecoꝝ. nimiꝝ ſi ambo ī foueā cadūt. Et etate nr̄a nimis heu veꝝ ē ꝓphete vaticinium.Speculatores eius ceci oēs Eſa. lxvi.Tres ſꝫm hoc d̓ theologie ꝯtēptū ⁊ eiectōe a ſpecula elicio ꝯſideratōes. ¶ Prima ī eccl̓iaſtica domo/ ī qͣ vniꝰcorꝑis mēbra ſumꝰ ẜm apl̓m ī epl̓a hodierna. ſimile ē ſi theologia odio habeat̉ aut eij.ciat̉. quēadmodū ſi mēbra homīs ī oculoscōiurarēt/ eoſqꝫ extinguerēt. vel vt Eſopusrefert. velut ſi ventrē homīs vſqꝫ ad exinanitionē ſine cibo digerere ꝑmitterēt. Ꝙ ſi hōtūc ꝑiclitatōi vicinus eēt. qͥd de eccl̓ia coniecturandū ē veſtꝝ ſit iudiciū. Theologia qͥppe eccleſiaſtici corꝑis oculus ē. ⁊ venter etiāſpirituales cibos glutiēs. cōquēs. ⁊ in cetera mēbra delegans.Scd̓a cōſideratio.