De materia excōmunicationū

rigēdo. Suꝑiores tn̄ lr̄ati qͥbꝰ ē epykeia moral̓r ꝯmiſſa iudicial̓r vel doctrinalit̓/ necnōtheologi p̄ſertī licētiati ⁊ ī foro ꝯſcīe habēteſgnomicā. hͦ ē v̓tutē ſuꝑiorē interp̄tatiuā ẜmleges diuīas ⁊ et̓nas dicerēt iudicio meo ꝙhec v̓ba debēt ītelligi ꝓut īcludūt ī ſua rōneſeu ſignificatōe formali deformitatē ⁊ maliciā. hͦ ē ꝙ tal̓ appoſitio vel correctio facta ſitex malicia vel ꝯtēptu. Alioqͥn cadūt puri lr̄ales ⁊ rudes ī īcōueniētia ⁊ abſurditates pl̓imas. vt ꝙ recipiēs bullā apl̓icā et māu ꝯtrectās ⁊ eā ſcholaribꝰ ſuis exhibēs ⁊ eā pūctuans ꝓ exēplari incurreret hāc ſnīam. ⁊ ita deſil̓ibꝰ īcōueniētibꝰ/ q̄ parmenides nūqͣꝫ viditiuxta v̓bū alioꝝ. Un̄ ſic̄ ī excōicatōe ꝑcutiētiuꝫ clericos ſupponit̉ ꝙ hͦ fiat ſuadēte diabolo. ⁊ ſic̄ ī apocal̓. ⁊ ī ſymbolo niceno. ⁊ ī diony. d̓ diuīs nomībꝰ. dū ponit̉ ꝙ nihil liceataddere vl̓ diminuere/ dicūt expoſitores cōcordit̓ ītelligēdū eē ꝙ hec additō vl̓ diminutio n̄ fiat ad corruptōꝫ pͥncipal̓ ītellectꝰ ſpūiſctī. ita accipiēdū ē ī ꝓpoſito. Addēdo ꝙ excōicatio nullo mō ferri p̄t niſi ī ꝯtūacē. Nullus aūt ē ꝯtūax niſi agat ex ꝯtēptū dei et eccl̓ie. Hic āt ꝯtēptꝰ nō fit niſi a ſciēte ve vl̓ interp̄tatiue. ⁊ qͥ dū ſcit nō ē ꝑatꝰ audire eccl̓iaꝫDoctores theologi/ noīati doctor ſubtilis īqͣrto/ reprobant ex hac radice tantā multiplicatōꝫ excōicationū/ p̄ſertī late ſnīe. attēdentes ꝙ ptās eccl̓aſtica data ē ī edificatōꝫ nō īdeſtructiōeꝫ ⁊ laqueū inextricabilē animaꝝ.Quis em̄ diceret ꝙ aliqͥs p̄latꝰ ex motu capitis ſui ferēs excōicatōeꝫ d̓ rebꝰ indrn̄tibꝰ veletiā bonis d̓ genere. vt ꝙ leuans feſtucā. veldās hoī el̓ynā/ excōicatiōꝫ incurreret ipſo facto tolerādꝰ eēt ⁊ audiēdꝰ? Sic ī ꝓpoſito. qꝛꝓrſus indrn̄s ē tenere bullā pape bn̄ vel male .ſ. ad reuerentiā bn̄/ vel ad ꝯtēptū male. ſicad alios fines bonos vel indrn̄tes bn̄ vl̓ indifferēter. Attēto deniqꝫ ꝙ nō ē ꝯtēptꝰ vervel interp̄tatiuꝰ/ vbi nō ē obligatio ſciēdi. ꝓut euenit ī ꝯſtitutōnibꝰ pure poſitiuis apudmaximā hoīm multitudinē vbi ignorātia excuſat/ p̄ſertim apd̓ deū. Alioqͥn qͥlibꝫ eēt obligatꝰ eē ſūmꝰ iuriſta. īmo plꝰ qͣꝫ ſummꝰ qͥ ſciret oēs ꝯſtitutiones ſūmoꝝ pōtificū ⁊ alioꝝſcpͥtas ⁊ nō ſcpͥtas. Poſſent ⁊ expediret hecinconueniētia latiꝰ deduci ꝯͣ īponētes iugūgraue homībꝰ qd̓ nec ip̄i digito mouere volūt. nec eoꝝ pr̄es et filij ferre potuerūt. Hocvnū ad pn̄s q̄ſitū dico/ ꝙ circūſtātijs attētinō ē habēdꝰ ſcrupulꝰ tāqͣꝫ de excōicatōe lateſnīe. q̄ deinceps ꝓhibere debeat a celebratio

ne miſſaꝝ ⁊ ſimiliū. Nihilominus qꝛ abundās cautela nō nocet/ ſi diſcreta nō fatua ſit.habeat ſcrupuloſus talē animi p̄paratōeꝫ ꝙvbi etiā aliter aūt ſecuriꝰ agēdū ſibi mōſtraretur/ ꝓponit hoc ſe factuꝝ.Finit.cItē ab eodē dominō cancellario circa materiā excōmunicationū ⁊ irregularitatū ⁊c̄.Lōſideratio prima.Ontēptꝰ clauiū eccl̓iaſticaꝝ cau­ Zſat qͣſi formal̓r ⁊ pͥncipal̓r excōicōicatōis vel irregl̓aritatꝭ detrim̄tū. Sic eī ſolēt cōit̓ dn̄i iuriſte dicere. ꝙ irregularitas ꝯͣhit̉ dū aliqͥs excōicatus ſe īmiſcet ſacrꝭ ī ꝯtēptū clauiū. Fundat̉aūt hec ꝯſideratio pͥncipalit̓ ex illa lege euāgelica Mat. xviij. Si peccauerit ī te fratertuꝰ ⁊c̄. Seqͥt̉. dic eccl̓ie. Si eccleſiā nō audierit/ ſit tibi ſicut ethnicꝰ ⁊ publicanus.Cōtēptꝰ clauiū p̄t īterueLONII. ll. nire multipl̓r in aliquo.Uno mō directe ⁊ cauſal̓r. ⁊ hͦ ꝓprie d̓r fieriex ꝯtēptu. qn̄ .ſ. ꝯtēptꝰ ē cā actōis pͥncipalisita ꝙ n̄ fieret actio niſi eēt ad ꝯtēptū clauiū.quēadmodū ſi qͥs dicat ep̄o excōicāti Ego īdeſpectū vr̄i ⁊ vr̄i p̄cepti nihil agā illiꝰ qd̓ iubetis. Alio mō fit ꝯtēptꝰ implicite. qꝛ videlicet eſt cōtumax in obediētia. qͣꝫuis nō ex inobediētia vel ꝓpter nō obedire. ſed propteraliqͥd aliud delectabile vel vtile aliqͥs peccatꝯtra p̄lati iuſſionē. Tercio mō dicit̉ cōtemptus interp̄tatiue/ oīs volūtaria trāſgreſſiocuiuſcūqꝫ p̄cepti. ⁊ iſto mō reꝑit̉ ꝯtēptꝰ ī om̄ipctō p̄ſertiꝫ mortali/ directe vel indirecte. vere vel interp̄tatiueCōtēptꝰ pͥmo mō rōnaLONIL. Il. bil̓r demeret excōicatōnē ⁊ ꝯſeq̄nt̓ irregularitatē Sil̓r ⁊ ſcd̓s dū iūgit̉ ꝯtūacia. Sed terciꝰ ꝯtēptꝰ nō ſꝑ eſt excōicatōis eccl̓ie nec ꝯſeq̄nter irregularitatꝭ demeritoriꝰ. Dr̄ eccl̓ie notāter. qꝛ oīs peccansmortaliter ē a deo ⁊ apud deū excōicatꝰ. ſednō ſemꝑ ꝑ eccleſiaſticā ſanctionē.Contēptꝰ neutro moLONII. IIll. aoꝝ p̄dictoꝝ dicēdꝰ ēint̓uenire ꝯͣ p̄ceptū aliqd̓ p̄lati/ qn̄ maīfeſteet notorie p̄latꝰ ab utit̉ ī hm̄oi p̄cepto clauiūptāte. ⁊ hͦ dū ſcit ⁊ cognoſcit ille qͥ n̄ obedit.nec aliūde generat ī ſe vl̓ ī alijs ſcādaloſū cōtēptū clauiū. Qm̄ ī hͦ tal̓ nō ē inobediēs clauiū ptāti. ſed erroneo clauiū abuſui.