De remediis

aduertenter putāt. Sed ſufficit vt de ſuanegligentia doleāt ⁊ ꝯfiteant̉. ⁊ qd̓ iniunctu fuerit loco negligēter actoꝝ ſoluꝫ reddant. Hoc tn̄ intelligi volumꝰ de his quinaturalit̓ aūt ex infirmitate accidētalit̓ fluxibiles nimis habent fantaſias. ⁊ velīt nolint quaſi ad leuē venti flatū ad alia a ꝓpoſito facillime diſtrahunt̉. Non aūt de hisqͥ fortes ſunt a natura in ſuis organis. ſedqͣſi anīales ⁊ beſtiales ex ſua carnalitate ettorpore malaqꝫ cōſuetudine ad om̄ia ſpūalia pigri. et ad cuncta q̄ carnis ſunt ꝓmpti. qui et ſponte qͣſi tꝑe ꝑſolutiōis horaꝝſuaꝝ (quia eis nō ſapiūt) aſſumunt ſibi cogitatōes de exterioribꝰ in quibꝰ eoꝝ animꝰplus delitiat̉. aut tāta ſomnolētia ex malaſua ꝯſuetudine ⁊ diabolo ip̄is illudēte obruunt̉. vt vix recolant de vnico ꝟ̓ſiculo totius hore quā ꝑſoluiſſe putāt. Talibus timeo grauiſſimū īſtabit purgatoriū ſi euaſerint ꝑpetuū incendiū. niſi hic debite conterant̉ et ſatiſfaciāt ꝓ tam grauibꝰ et qͣſi aſfectatis negligentijs. Nō eſt noſtre mentꝭhos tales excuſare. aut occaſiōem male libertatis eis dare. Sicut nec in ſuꝑioribꝰintentōis nr̄e extitit p̄ferre ſimpliciter aridos deuotꝭ. ſed ſicut hic ſic ⁊ ibi. ⁊ viceuerſa puſillanimes ⁊ pauꝑes bone volūtatisſuſcepimꝰ; qͣntū ad p̄ſens attinet cōſolari⁊ tam ip̄os qͣꝫ alios ad caute operādū ſuāC ſaluteꝫ exhortari. ¶ Et quia tactū eſt aliqͥdſupra de ſcrupulis circa ꝯfeſſiones/ ſuꝑeſtadhuc qd̓ nō incōgrue putamꝰ addendūExpedit quippe ip̄is ſcrupuloſis dicere ⁊cōſulere vt nō ſint nimis arte ꝯſciētie circa peccata minora in ꝯfeſſiōe exponendaſed ſuccinctim et breuit̓ quaſi ī genere ſufficiat ea explicari. Maiora vero et ea in qͥbus eſſet anime ꝑiculū/ ſtudeāt cognoſcere et ea diligenter ī ſpecie detegere. ¶ Suꝑquibꝰ tamē notandū ꝙ q̄dam cogitatiōesturpes et execrabiles blaſphemie ⁊ etiā luxurie nō ita groſſe ſunt ꝯfitende ꝓut occurrunt. ſed ſufficit vt ſic dicant̉ vt confeſſormentē cōfitentis ītelligat/ ſeruata honeſtate loq̄ndi qͣntū poſſibilitas admiſerit. Licet enī cōfeſſiōi neceſſaria ſit hūilitas/ nōtamē ꝓpter ſacramēti ⁊ ꝯfeſſoris reuerētiāexcludit̉ honeſtas. Hmōi etiā cogitatōesexecrande ſiue blaſphemie ſiue luxurie neminem nimis turbent. Non enī delectantdeuotos ſed cruciāt. Nec ſunt hoīs ſed diaboli eos ſuggerētis. vnde nec imputabū

tur homini ad demeritū ſed reputabūt̉ potius eidem ad meritū et purgant aīam patientis eas magis qͣꝫ maculēt ꝓpter laborem queꝫ hō ꝑfert in pugnādo ꝯtra eaſdē.Quicqͥd nempe hoīem affligit contra ſuāvoluntatē et nō placet nec delectat nō facile in talibus tēptator nocere pōt. Quicunqꝫ itaqꝫ ī hmōi cogitatōibꝰ ſpecifice nimiſvellet deſcēdere in cōfitēdo eas ⁊ multuꝫſcrupuloſus circa ip̄aſ eſſe hic ꝓculdubionō ex hoc conſeq̄tur pacē̓ cordis. ſed fortius oppoſitū. ⁊ dat occaſionem inimico ſemulto ampliꝰ inquietādi et verandi. quēadmodū nōnunqͣꝫ contingit illis qͥ latratus canū mitigare conātes ꝓijciūt eis panem. vt ſic ſaltē latrare ceſſent. īmo freq̄nt̉eum qͥ panem ꝓiecit duriꝰ latrādo infeſtāt¶ Habeat̉ ergo ſꝑ in memoria regula illaquā quaſi in pͥncipio poſuimꝰ. ſcꝫ vt in qͣcunqꝫ parte qͥs ſe ſentit ꝓniorē ad malū/ ⁊temptari ſe poſſe faciliꝰ/ ibi ſemꝑ opponatremedia p̄ciſe cōtraria ſolicitiꝰ. Si qͥs eſtſcrupuloſus in cōſciētia nimis leuit/ ſtudeat cordis libertati. Si quis iracūdꝰ etvehemēs ⁊ cōmouet̉ faciliter fugiat occaſionē ire/ et quaſi cū violētia intēdat mētiſtrāquillitati et māſnetudini. Motꝰ nanqꝫmaiores iuxta ph̓oꝝ ſententiā expellūt minores. Si qͥs impatiēs ad queuis aduerſa/ exempla patrū ⁊ maxime chriſti ⁊ martyꝝ animo ſepe reuoluat. Si qͥs nimis zeloſus; etiā in cauſa iuſticie/ et ꝑ impetumſpiritꝰ nimis efferat̉. zelū cū modeſtia temperet. Et ꝙ etiā ip̄e in multis offendit recogitet. ꝙqꝫ diſtrictū iudicē ſuꝑ ſe habeatformidet. Si qͥs nimis tenax/ largitati īſeruiat. et ſic de ſimilibꝰ. ¶ Inſuꝑ aduertē­ Ddum ꝓ quadā regula generaliqꝫ tenendūvt omīa ad q̄ volūtas cū qͦdam impetu etvehementia ſine p̄uia deliberatōe inclinat̉qͥntūcunqꝫ appareāt bona habeant̉ ſuſpecta / qꝛ cōmuniter ſunt motꝰ ſenſualitatꝭ/paſſionū qͥbus hoſtis antiquꝰ ꝑſepe ſe immiſcet. Iuxta qd̓ ſcriptū eſt. Ab ea q̄ dormit in ſinu tuo te cuſtodi .ſ. ſenſualitate. vtip̄a nō dominet̉ rōi tue tanqͣꝫ mulier viroSi enī hanc ptātem tali ml̓ieri dederꝭ/ ipſa contraria erit et rebellis viro ſuo. .i. ſenſualitas rōi/ placeat vel diſpliceat tibi. Und̓ſi nō poteris eam ſic ſubigere vt ſit omnimode ſubdita viro. ſꝑ tn̄ eī reſiſte. nec vnqꝫei cedas ⁊ ſic huiuſcemodi rixa et pugn̄corā deo tibi reputet̉ ꝓ victoria. Siqͥdeꝫ