Theologia practicaLXVI

danter exerceri/ qͦtidie in meditatiōibꝰ ẜmdeductōeꝫ ꝓlixiorē habitā ſparſim ꝑ totūſcpͥture ſancte corpꝰ. Poterūt inſuꝑ ꝓportionabiles alas fabricare ꝓ alijs affectibꝰ.vt ꝓ charitate dei ⁊ ꝓximi ponēdo meditātōes ad hocip̄m inducētes. Pro odio peccati nūerādo cauſas ꝑ reſpectū ad deū etꝓximū cur odio debeamꝰ hr̄e pctm̄. ſuꝑ qͥbus oībꝰ abūdat ſūma illa de virtutibuset vicijs que ē vtilit̓ ꝓrſus cōpoſita. ¶ Etſane meditatōes ꝓ timore ſatis inducuntad odiū peccati. ſic alie ad dei ꝓximiqꝫ iuuāt charitatē. ¶ Aſſume tibi penas iſtas diluculo. hͦ ē vigilāter/ mox vt ſenſeris aurorā diuīe illuſtratōis irradiare ſuꝑ terrā aīetue. habita tūc in extremis maris tāqͣꝫ ī littore qͦdā ſtabili fluctuantiū cogitationuꝫ⁊ eſtuantiū deſiderioꝝ. etenī illuc deducette mirabilit̓ nō induſtria tua ſed manusdn̄i/ et tenebit te dextera ſua. Et dices. forſitan tenebre ꝯculcabūt me qͦ ad caliginoſam aliquā inferioꝝ oīm obliuionē. et noxiſta in infimis illumīatio mea ī delicijs intelligētie ſuꝑueniētis. Caueto ꝓinde ne penas iſtas vl̓ infidelitas euellat vl̓ deſꝑatōfrangat. vel inertia ꝯglutinet/ vl̓ auariciacirculiget/ vel vret luxuria/ vl̓ gula p̄gͣuet.Conſideratio. xii.docet ſpm̄ auertere a fantaſmatibꝰ qd̓ variis modis poſſe fieri on̄dit metaphiſice. inſuꝑ remittit ad maiores qͦs exēpli gr̄a ītroducit in lr̄a.¶ Induſtria. xij.Piritū a fantaſmatibꝰ auertere¶ Oportꝫ nos h̓ eoꝝ meminiſſe q̄ de qͥdditate myſtice theologie tractauimꝰ. Poſuimꝰ itaqꝫmyſticā theologiā eſſe amorē extaticū quiꝯſeqͥt̉ ad intelligētiā purā ip̄iꝰ ſpūs/ q̄ intelligētia caret vtiqꝫ nubibꝰ fantaſmatum.ꝓpt̓ea neceſſe eſt eū qͥ vult myſtice theologie ſe tradere/ conari ad hāc ītelligētiā puram. Alioqͥn amorē inde ſeq̄ntē q̄ rōe ꝯꝑaret? ¶ Rurſus ſi apud exercitatos metaphiſicos habēdꝰ h̓ ſermo eſſꝫ ꝓficeret meditari qͦ modo totꝰ iſte mūdꝰ ſenſibil̓ ad aīamrōnalē ꝑ ſenſus corꝑis ingredit̉. vt circl̓oqͦdam intelligibili ac pulcerrimo ip̄e mundꝰ deriuatꝰ a d̓o reducat̉ in eū. Un̄ res abip̄o egrediētes qͣnto imꝑfectiores diſtātioreſqꝫ ꝓfluūt/ tāto ampliꝰ materiales et qͣdā craſſitudīe corpulētiores inueniūt̉/ ꝑſpicuū ē in elemētis ⁊ mixtis. Uidemꝰ eti

am in lumīe ſolari ꝙ ꝯtinue plꝰ groſſeſcit;vt ſic loqͣmur; dū dēſiori medio ſeſe miſcet.dūqꝫ coloribꝰ quodāmodo ſemetip̄m īcorꝑat. Fit aūt ī r̄curſu ad deū ꝯuerſa ꝯditō.abeūt qͥppe magꝭ ac magꝭ ī ſpūalitatē/ exēpli gr̄a/ lumē cū coloꝝ ſpeciebꝰ fert̉ ad oculos. illic ſpecies ip̄e aggregāt̉ ⁊ deferūt̉ adſenſum ꝯmunē illeqꝫ eas dijudicās puriꝰac ſpūaliꝰ. eaſdē ad v̓tutē imaginatiuā deducit. Ceteꝝ cū rō negociat̉ circa fātaſmata elicit ſpeciēs ītelligibiles. qͥbꝰ iam concipit rē ſine illo qd̓ p̄fuit fantaſmate. Poſtremo potētia intellectiua ſuꝑior quā ſpm̄ vl̓mentē noīamꝰ/ poſt cognitōeꝫ rōis deducit rē eandē ad lumē pure ſimpliciſqꝫ intelligētie/ ẜm qd̓ ordineꝫ hꝫ īmediatū ad angelicā cognitōem. ¶ Ampliꝰ ꝟo ſi diuinuꝫDyoniſiū edoctū a cōſcio ſecretoꝝ celeſtiūpaulo placꝫ inſpicere. vbi de myſtica theologia diſſeruit cū expoſitoribꝰ ſuis/ inueniemꝰ eū tradere modū auertēdi ſe a fantaſmatibꝰ corꝑeis/ ⁊ abnegatis oībꝰ q̄ vel ſentiri vel imaginari vl̓ ītelligi pn̄t ferat ſe ſpiritus ꝑ amorē in diuinā caliginē. vbi īeffabilit̓ ac ſuꝑmētaliter ꝯgnoſcit̉ deꝰ. Dat exemplū de ſtatuifico ſculptore/ qͥ ex ligno l̓lapide ꝑtes abradens format agalma pulcerrimū hͦ eſt ſimulacrū. ⁊ hͦ qͥdē ꝑ ablationē ſolā. Cōformit̓ ſpūs remouēs oīa perabnegatiōeꝫ/ qͣlia p̄t h̓ cogͦſcere/ q̄ vtiqꝫ ſuāgerūt ſecū imꝑfectōem vl̓ potētialitatꝭ vl̓depēdentie/ vl̓ pͥuatōis vel mutabilitatis.inuenit tādē his oībꝰ ablatis agalmā dei.hͦ eſt noticiā tāqͣꝫ rei actualiſſime ſine potētialitate. ſup̄me ſine depēdentia. pure ſinepͥuatōe. neceſſarie ſine mutabilitate. ¶ At­ Suero ſi noticia illa ſit ſolū exꝑimental̓ in affectu ſup̄mo vnito deo ꝑ amorē. vl̓ ſi poſſit dici intellectual̓ n̄ qͥdē intuitiua ſed abſtractiua ſeu veſꝑtina cognitōe nec ꝯnotatiua cognitiōe ſꝫ abſoluta digniſſimū eſſꝫꝯſideratōe ⁊ inqͥſitōe Nā habꝫ pars q̄libꝰſuos defenſores eleuatiſſimos. ¶ Sūt nēpe qͥ exponētes dyoni. pͥmū tenēt. ¶ Sūtalij dicētes hr̄i poſſe vltra p̄dictā exꝑimētalē vel exꝑimentatiuā noticiā intellectiuūꝯceptū ꝓpriū ⁊ abſolutū. qͣꝫuis nō intuitiuū diuini eſſe. ſi ab eſſe remoueat̉ ⁊ abſtrahat̉ oīs imꝑfectio. Idē de vita. idē de bonitate. idē de ſapīa. idē de potētia. ⁊ ꝯſil̓ibꝰꝑfectionalibꝰ p̄dicatis. vn̄ ſicut facta abſtractōe a ꝯceptū vago huiꝰ hoīs viſi d̓ ſitu motu ⁊ figura et ceteris accidētaliū ꝯdi

o0 2