Qō xx De AnimaFolium exij

nunqͣꝫ ꝓprie ꝓpter hoc cognoſcet aliqueꝫ ſingularēeffectu. nec ille q̄ cognoſcit totū ordine celi cognoſcithāc eclipſim vt eſt hic. ⁊ ſi em̄ cognoſcit eclipſim futurā eſſe in tali ſitu ſol̓ ⁊ lune ⁊ in tali hora. ⁊ q̄cunqꝫhmōi in eclipſibꝰ obſeruant̉. tn̄ talē eclipſim poſſibile eſt pluries euenire ¶ Et iō alij vt verā cognitōemſingulariū angelis ⁊ aīabꝰ ſeꝑatis aſſcriberent dixerūt ꝙ hmōi ꝯgnitōem ab ipſis ſingularibꝰ accipiūt.¶ Sꝫ hoc eſt oīno incōueniēs. cū em̄ maxima ſit diſtātia inter eſſe intelligibile ⁊ eſſe materiale ſenſibile.nō ſtatim forma rei material̓ ab intellectu accipit̉. ſꝫper multa media ad eū deducit̉. puta forma alicuiusſenſibilis pͥus fit in medio vbi ē ſpūalior qͣꝫ in re ſenſibili. ⁊ poſtmodū in organo ſenſus. ⁊ exinde deriuatur ad phātaſiā ⁊ ad alias interiores vires. et tandēꝑducit̉ ad intellectū. Hec aūt media nec etiā fingerepoſſibile eſt ꝯpetere angelis aūt aīe ſeꝑate ¶ Et ideoaliter dd̓m eſt. ꝙ forme reꝝ ꝑ qͣs intellectꝰ ꝯgnoſcitdupl̓r ſe hn̄t ad res. q̄dam em̄ ſtꝭ factiue reꝝ. q̄daꝫ ātſunt a rebꝰ accepte. Et ille qͥdē q̄ ſunt reꝝ factiue intm̄ ducūt in ꝯgnitōem rei inqͣꝫtū eius factiue exiſtūtvn̄ artifex qͥ artificiato tradit formā vel diſpōem materie ꝑ formā artis cognoſcit artificiatū qͣꝫtum ad illud qd̓ in eo cauſat. ⁊ qꝛ nulla ars hoīs cauſat materiā. ſed accipit eā iā p̄exiſtentē q̄ eſt indiuiduationispͥncipiū. ideo artifex ꝑ formā artis. puta edificatorcognoſcit domū in vl̓i. nō aūt hanc domū vt ē hec.niſi inqͣꝫtū eius noticiā accipit ꝑ ſenſum. Deus autēper intellectū ſuū nō ſolū ꝓducit formā ex qͣ ſumiturrō vl̓is. ſed etiā materiā q̄ eſt indiuiduatōnis pͥncipiū. vn̄ ꝑ ſuā artē ꝯgnoſcit ⁊ vl̓ia ⁊ ſingularia. ſicutem̄ a diuina arte effluūt res materiales vt ſubſiſtantin ꝓprijs naturis. ita ab eadē arte effluunt in ſub̓asintellectuales ſeꝑatas ſil̓itudines rerū intelligibilesquibꝰ res ꝯgnoſcāt ẜm ꝙ ꝓducunt̉ a deo. Et iō ſub̓eſeꝑate ꝯgnoſcūt nō ſolū vl̓ia ſed etiā ſingularia. inqͣꝫtū ſpēs intelligibiles in eis a diuina arte emanantes ſtꝭ ſil̓itudines reꝝ. ⁊ ẜm formā ⁊ ẜm materiā Neceſt incōueniēs formā q̄ eſt factiua rei qͣꝫuis ſit materialis eſſe ſil̓itudinē rei ⁊ qͣꝫtū ad formā ⁊ qͣꝫtum admateriā. qꝛ ſꝑ in aliqͦ altiori eſt aliqͥd vniformius qͣꝫſit in inferiori. vn̄ licet in natura ſenſibili ſit forma ⁊materia. tn̄ id qd̓ eſt altius ⁊ cā vtriuſqꝫ vnū exiſtēsſe hꝫ ad vtrūqꝫ. ꝓpter qd̓ ſuꝑiores ſub̓e īmaterial̓rmaterialia ꝯgnoſcūt ⁊ vniformiter diuerſa. vt Dyo.d̓t. vij. c. de di. no. Forme aūt intelligibiles a rebꝰ accepte ꝑ quandā abſtractōem a rebꝰ accipiunt̉. vn̄ nonducut in cognitōem rei qͣꝫtū ad id a qͦ fit abſtractio.ſed qͣꝫtū ad id qd̓ abſtrahit̉ tm̄. Et ſic cū forme recepte in intellectu noſtro a rebꝰ ſtꝭ abſtracte a materiaet oībus ꝯditionibꝰ materie nō ducūt in cognitōemſingularis ſed vl̓is tm̄. Huius igit̉ eſt rō qͣre ſub̓e ſeꝑate pn̄t ꝑ intellectū ſingularia ꝯgnoſcere. cū tn̄ intellectus noſter cognoſcat vl̓ia tm̄. Sed circa ſingulariū cognitōem aliter ſe hꝫ intellectus angelicus et

aliter aīe ſeꝑate Diximus em̄ in ſuperioribꝰ ꝙ efficacia virtutis intellectiue q̄ eſt in angelis eſt ꝓportionata vniuerſalitati formaꝝ ītelligibiliū in eis exiſtētiū. ⁊ ideo ꝑ hmōi formas vl̓es cognoſcūt om̄ia adque ſe extendūt. vn̄ ſicut cognoſcūt om̄es ſpēs reruꝫnaturaliū ſub generibꝰ exn̄tes. ita cognoſcut oīa ſingularia reꝝ naturaliū q̄ ſub ſpēbꝰ cōtinent̉. Efficatiaaūt virtutis intellectiue aīe ſeꝑate nō eſt ꝓportiona.ta vniuerſalitati formaꝝ influxaꝝ. ſed magis ꝓportionata formis a rebꝰ acceptis. ꝓpter quod naturale eſt aīe corpori vniri. ⁊ ideo ſuꝑͣ dictū eſt ꝙ aīa ſeꝑata nō cognoſcit om̄ia naturalia etiā ẜm ſpēm determinate ⁊ cōplete. ſed in quadā vniuerſalitate ⁊ cōfuſione. vn̄ nec ſpēs ſufficiūt in eis ad cognitiōem ſingulariū. vt ſic poſſent cognoſcere om̄ia ſingularia. ſicut ipſi angeli cognoſcūt. ſed tn̄ hmōi ſpēs influxe determinant̉ in ip̄a aīa ad ꝯgnitōem aliquoꝝ ſingulariū ad q̄ aīa hꝫ aliquē ordinē ſpecialē vel inclinationē. ſic̄ ad ea q̄ patit̉ vel ad ea ad qͦ afficit̉ vel quoruꝫaliq̄ imp̄ſſiones ⁊ veſtigia in ea remanet. om̄e em̄ receptū eſt in recipiēte ẜm modū recipiētis. Et ſic pꝫ ere aīa ſeꝑata cognoſcit ſingularia. nō tn̄ oīa. ſꝫ ꝗ̇dā.¶ Ad pͥmū gͦ dd̓m ꝙ intellectus noſter nūc cognoſcit ꝑ ſpēs a rebus acceptas q̄ ſunt abſtracte a materia ⁊ oībus materie ꝯditionibꝰ. ⁊ iō nō p̄t cognoſcere ſingularia quoꝝ pͥncipiū eſt materia. ſed vl̓ia tm̄.ſed intellectus aīe ſeꝑate hꝫ formas influxas per qͣsp̄t ſingularia cognoſcere rōne iā dicta. ¶ Ad. ij. di. ꝙaīa ſeꝑata nō cognoſcit om̄ia ſingularia q̄ ꝯgnoſcitper ſpes pͥus acqͥſitas dū erat corꝑi vnita. ſed ꝑ ſpēsinfluxas. nō tn̄ ſeqͥtur ꝙ ꝯgnoſcat omīa ſingularia.vt oſtēſum eſt. ¶ Ad. iij. dd̓m ꝙ aīe ſeꝑate non impediunt̉ a cognoſcēdis his q̄ ſunt hic ꝓpter loci diſtātiā. ſed qꝛ nō eſt in eis tāta efficacia intellectiue ꝟtutis. vt per ſpēs influxas omia ſingularia cognoſcerepoſſint. ¶ Ad. iiij. dd̓m ꝙ nec angeli oīa futura ꝯtingētia ꝯgnoſcunt. per ſpēs em̄ influxas ſingularia cognoſcūt. inqͣꝫtū ꝑticipāt ſpēm. vn̄ futura q̄ nodū ꝑticipāt ſpēm inqͣꝫtū futura ſunt ab eis nō ꝯgnoſcuntur. ſed ſolū inqͣꝫtū ſtꝭ pn̄tia in ſuis cauẜ. ¶ Ad. v. dicendū ꝙ angeli qͥ cognoſcūt om̄ia ſingularia naturalia nō hn̄t tot ſpēs intelligibiles qͦt ſtꝭ ſingularia abeis cognita. ſed ꝑ vnā ſpēm cognoſcut multa. vt on̄ſum eſt. aīe vero ſeꝑate nō cognoſcūt oīa ſingulariavn̄ qͣꝫtū ad eas rō nō ꝯcludit. Et ꝑ hoc ptꝫ ſol̓o adſextu. ¶ Ad. vij. dd̓m ꝙ ſpēs influxa qͣꝫuis ſit īmaterial̓. eſt tn̄ ſil̓itudo rei ⁊ qͣꝫtū ad forma ⁊ qͣꝫtū ad materiā. vt expoſituꝫ eſt. ¶ Ad. viij. dd̓m ꝙ qͣꝫuis formeintelligibiles nō ſunt creatrices reꝝ. ſunt tn̄ ſil̓es formis creatricibꝰ nō qͥdē in virtute creādi. ſed in v̓tuterepſentādi res creatas. aliqͥs em̄ artifex p̄t tradere artē aliqͥd faciēdi alicui cui tn̄ nō adeſt virtus vt perficiat illud. ¶ Ad. ix. dd̓m. ꝙ qꝛ forme influre nō ſuntſimiles rōnibꝰ ydealibꝰ in mēte diuina exiſtentibꝰ niſi ẜm analogia. ideo ꝑ hmōi formas ille rōnes ydea

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