Summula raymimorꝙ ibi eſt affinitas ⁊ illa affinitas eſt occulta ⁊ de occultꝭ non iudicat eccl̓iaaliter d̓r talis affinitas bn̄ impedit mr̄imoᵐ ꝯtrahendū cū cōſanguineaadultere ⁊ tn̄ nō impedit mr̄imoniū ꝯtrahi cū ip̄a adultera ꝑ ſe. Ex hoctunc vlteriꝰ dubitat. vtꝝ aliquis int̓ficiens poſſit trahere mr̄imoᵐ cū vxore interfecti. Rn̄detur ꝙ ſic. qꝛ talis interfector forte nunqͣꝫ cogitauit demr̄imonio ꝯtrahendo cū tali muliere ſiue femina.Si potes abſtineas prima muliere ſepultasͤ ſi potes caſte viuere sᵉ in mr̄imonio luxuria impugͣriEt ſi non melius eſt nubere qͣꝫ nimis vri¶ Tn iſta ꝑte autor ponit q̄dā documēta ſiue qͣſdā ꝑſuaſiōes circa ip̄mmr̄imoᵐ. Et d̓t ſic. Si aliqͥs habuerit vxorē ⁊ iſta diuina ꝑmiſſiōe mo-rit̉ ſi tal̓ p̄t ſe abſtinere a libidine ⁊ a coitu nulloª ducat aliā vxorē. Si ātvir nō p̄t ſe abſtinere meliꝰ ē vt ducat aliā vxorē qͣꝫ ꝙ nimiū a ꝯcupiſcētiacarnali pugneret̉. qꝛ meliꝰ ē nubere qͣꝫ nimis vri .i. a luxuria impugͣri.¶ Circa lrām nota. autor ponit vnā ꝑſuaſionē ꝙ vir mortua muliere pͥ-ma aliā nō ducat. Rō ē iſta. qꝛ melior eſt ſtatꝰ caſtroꝝ qͣꝫ ꝯiugatoꝝ nā ẜmtriplicē ſtatū dat̉ triplex fructꝰ vt v̓gibꝰ dat̉ cēteſimꝰ fructꝰ. viduatꝭ ſexageſimꝰ. ⁊ ꝯiugatis triceſimꝰ. Et gͦ ſi aliqͥs ſe p̄t abſtinere magꝭ p̄miū ꝯeſqͥſi āt abſtinere nō p̄t ꝓpt̓ antiquā ⁊ malā ꝯſuetudinē tunc meliꝰ ē eū nu-bere qͣꝫ nimis vri in luxuria vt d̓t Apl̓s. qꝛ tunc forte cōmitteret maiorapctā. Ttē d̓t Apl̓s. Si nō caſte tn̄ caute ⁊ hͦ ſic exponit d̓ mr̄imoº in quohō ſit cautꝰ qꝛ mr̄imoᵐ eſt intentū ꝓpt̓ fornicatiōe euitādā ſed tn̄ hͦ dictūApl̓i aliqͥ exponūt dicētes. ſi nō caſte tūc caute .i. in loco ſecreto vl̓ in an-gulo ſꝫ hͦ nō valet qꝛ vbicūqꝫ ꝯmittit̉ extra mr̄imoⁿ ſꝑ eſt pctm̄ mortalevn̄ Proph̓a. fornicatores ⁊ adulteros iudicabit dn̄s. Sꝫ aliqͥ doctores pō-derāt illa v̓ba. meliꝰ ē nubere qͣꝫ vri inferētes ex hͦ. qꝛ nubere ē bonū qꝛ oīsꝯꝑatiuꝰ p̄ſupponit poſitm̄ dici d̓ ambobꝰ ꝯꝑatis ibi rn̄det̉ vt dicūt logiciꝙ comꝑatiuus capit̉ dupl̓r ꝓpͥe ⁊ ipropͥe. ꝓpͥe capiēdo tūc p̄ſuppōit poſi-tiuū dici d̓ ābobꝰ. ꝯꝑatiuꝰ īprope ꝟo tūc n̄ oꝫ ⁊ ſic ſumit̉ h̓ ⁊ in alijs ꝯſil̓ibusorōnibꝰ vt ibi fides chr̄iana ē melior iudaica. ¶ Itē notādū. ꝙ bonū eſtpͥma vxore mortua viꝝ abſtinere ita ꝙ aliā n̄ ducat. rō ē iſta. nā ſi aliā duxerit bigamꝰ efficit̉ ⁊ ꝑ ꝯn̄s inabilis ad ſuſceptōeꝫ ſacroꝝ ordinū vnd̓ bigamus d̓r a bis .i. duo ⁊ gama mulier qͣſi duas hn̄s mulieres. Itē notandūꝙ in iſto ſacr̄o ſtꝭ tria ſic̄ in alijs ſacr̄is. ſcilꝫ ſacr̄m res ſacr̄i ſacr̄m ⁊ res ſa-cr̄m ⁊ res ſacr̄m ſil̓ ſacr̄m tm̄ ē ꝯgniº exterior vl̓ ꝯiūctio ꝑ euidēttia ſignafctā: ſꝫ res ſacr̄i tm̄ ē duplex ſcꝫ pͥmaria ⁊ ē grā q̄ fac̄ hōieꝫ declīare a malo⁊ facere bonū Alia ē ſcd̓aria ⁊ ē ſignū vniōis chr̄i ⁊ eccl̓ie. qꝛ ſic̄ ſe vir ſemeldiſpōſauit mulieri. ſic chr̄s ſemel ſe ſpōſauit eccl̓ie. Cuiꝰ caput ip̄e ē ſꝫ ſa-cr̄m ⁊ res ſacr̄i eſt aīaꝝ ꝯiūctio ⁊ corꝑis indiuiſibilis vnio. qꝛ tūc hō intratmr̄imoniū ad fornicatōem euitandū ⁊ ad ꝓlis gn̄atōem ¶ Vltimo notadictū ē ſupra ꝙ error eſt vna ꝯditio mr̄imoniū impediēs. ꝓ quo dubitat̉vtꝝ nobilitas impediat mr̄imoniū ꝯtrahendū ⁊ diminuat ꝯtractū. Et videt̉ ꝙ ſic. qꝛ ẜm mgr̄m ſnīaꝝ ſi aliqͥs ꝯtrahit cū nobili ⁊ talis nō ē nobilisnō valet ꝯtractꝰ. gͦ ſequit̉ ꝙ nobilitas impediat mr̄imoniū ſꝫ in oppoſi-tū arguit̉ ſic. accn̄tia n̄ impediūt mr̄imonᵐ ſed nobilitas eſt accn̄s. igit̉ ⁊cͣ