Raymunditiqui offerebāt ſua ſacrificia ſuꝑ altaria ⁊ n̄ ſuꝑ aliū locū. Scd̓o fit altareꝓpt̓ nomē dei inuocādū. qꝛ ibi chr̄s plꝰ inuocat̉ qͣꝫ in aliqͣ alio loco. Mercio ſic altare ꝓpt̓ cātores. qꝛ cātores offerūt melodiā d̓o om̄ipotenti¶ Sexto notādū. qn̄ altare ꝯſecrat̉ tūc ſepties cū aqͣ bn̄dicta aſꝑgit̉ Cuiꝰrō ẜm innocētiū eſt. qꝛ chr̄s gl̓ioſus ſepties emiſit ſuū ſanguine ꝓ nobis.e ꝓpt̓ hoc ſeptē vicibꝰ altare cū aqͣ bn̄dicta aſꝑgit̉ Nā chr̄s pͥmo emiſit ſuum ſanguinē in circūciſione. Scd̓o tꝑe paſſionis in eius or̄one. Qui ẜꝫaliqͦs erat ſudor eius. Tercio in ip̄ius ardua flagellatōe. Quarto in eiuscoronatōe. Quinto in ip̄ius manꝰ perforatōe. Sexto in ip̄ius pedū ape-ritione. Septimo in ip̄ius latteris lāceatiōe. Et in ſignū illiꝰ altare in eiꝰꝯſecratōe ſeptē vicibꝰ aſpergit̉ cum aqua bn̄dicta.¶ Septimo notandū. ꝙ ſi diceret qͥs. que eſt rō ꝙ altare dꝫ eē tectū cuꝫduabꝰ mappis. Reſpondetur ꝙ hoc eſt in ſignū antique legis. qꝛ ſic̄ vnamappa tecta eſt ſb̓ alia in altari. ſic antiqua lex eſt tecta ſb̓ noua Sꝫ aliaſſignant aliā rōem ⁊ dicunt qꝛ quandoqꝫ ꝯtingit ex cāu ꝙ ſacerdos im-prouidus effundit de calice ſanguine chriſti. Cō altare dꝫ tegi duplicimappa ſic ꝙ iſte gutte immediate non cadāt ſuꝑ altare ſed ꝙ cadūt ſuꝑmappas ex quibꝰ pn̄t extrahi. Unde ſanctꝰ Innocentius d̓t. altare dꝫ eſſeduplici mappa tectū. ⁊ hͦ ſemꝑ eſt veꝝ niſi in die ꝑaſceues tūc denudat al-taria ꝓpt̓ reuerētiā chr̄i⁊ memoriā eius paſſionis. Nā chr̄s in cruce fuitdenudatꝰ. vt legit̉: ibi Diuiſerūt ſibi veſtimēta mea. ⁊cͣ. quare merito in eccieſijs chriſtifideliū altare iſto die denudat̉. in ſignū huiꝰ ꝙ ip̄e chr̄s Ie-ſus in ara crucis fuit denudatus. ¶ Item notandū qͣre mulieres nō debēt regere altaria neqꝫ puelle. Rn̄detur qꝛ hoc ob reuerētiā illius ſacra-menti in tali altari ꝯfitedi vicꝫ qꝛ mulieres qn̄qꝫ patiunt̉ mēſtruū ⁊ ſuntvalde immūde. Uel hoc fit ꝓpt̓ ſpecialē effluxū embrionis ip̄aꝝ: ⁊ qn̄ hn̄tillum effluxū tunc inhibite ſunt ab ingreſſu eccl̓ie. ⁊ ſi non dn̄t habere ingreſſum eccleſie. eo minus dn̄t vti preꝑatione altariū niſi in clauſtrꝭmo-nialium vbi bene poteſt fieri.¶ Notandū. lrā d̓t (canonis eloquia) vn̄ canon in greco idē ē qd̓ regulain latino. inde deriuat̉ canonicus. ⁊ d̓r a canon .i. regula ⁊ icos cuſtos qͣſicuſtos regularis ſiue cuſtos regulaꝝ. qꝛ canonicus dꝫ eē regularꝭ ⁊ obẜ-uator ſuaꝝ regulaꝝ ⁊ eas nō excedere: vn̄ illa verba dicunt̉ canon qꝛ regulariter canon dꝫ ꝓferri ⁊ ſine alta voce. Cuius rō eſt. qꝛ ſi ſacerdos ꝓferrꝫ alta voce tunc layci circūſtātes ex continua auditōe pn̄t addiſcere ⁊ ꝓfer-re illa verba in cōmeſtionibꝰ ip̄oꝝ. ſic ꝙ tunc fierēt in aliqͦ incōueniētia. ſicut legit̉ ꝙ tꝑe btī Gregorij pape qͥdā ſacerdos erat qͥ ſꝑ alta voce canonēꝓferebat ita ꝙ circūſtantes addiſcebāt talia ꝟba canonis ⁊ poſtea in eorūcōmeſſtionibꝰ qn̄ comedebant ꝓferebāt ꝟba canonis ibi miraculo ſe pāisconuertebat̉ in carnē. ita ꝙ illi ex iracundia dei fuerūt ꝯſumpti ꝑ ignemichenne. Sil̓r ꝟba canonis nō dn̄t nimis tarde ꝓferri. ⁊ illiꝰ duplex eſt rō.Prima ē p̄figuratio antiq̄ legis in qͣ eſt mādatū comedere agnū paſchalem feſtinant. Scd̓a rō eſt. nā ſi nimis tarde legeret̉ canon tūc diabolusmilleartifex poſſet inducere ſacerdoti malas cogitatōes: ⁊ gͦ ſacerdos debet eſſe cautꝰ in legēdo canonē ſic ꝙ medio mō ſe hꝫ ⁊ ordinate legat. ſicꝙ nō nimis cito leget. nec et nimis diu in eodē morat̉.d iii