Lectioii
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nec habere poſſe dānabūtur. Rn̄demus ꝙ nec ibi eſt p̄reptū qualeloqͥmur cuius trāgreſſio ſcꝫ imputetur ad culpā nouā actualē. Sedeſt ibi quoddā ſtatutū diuinū quonon obſeruato non reddit̉ hereditas in adā omiſſa Ex quo ꝓtinus elicienduꝫ videt̉ corollarie ꝙnulla creatua rōnalis pōt eē indigona d̓o tanqͣꝫ ꝓprie peccatrix abſqꝫcōmiſſione vel omiſſiōe libera rei ilcite ad cuiꝰ oppoſitū erat obligataObijceret aliqͥs de policia hūana que a dina exēplata eſt. In illaem̄ qn̄qꝫ ligātur ignorātes in eis q̄iuris ſunt. Rn̄det̉ ꝙ nullus qui pōtignorātiā inuincibilē ſufficient̓ allegare pōt trāgreſſor legis appellari. neqꝫ qͦ ad deuꝫ neqꝫ qͦ ad hoīesPlerūqꝫ tn̄ p̄ſumit̉ apud hoīes aliquis eē ſciens qꝛ non pōt iuridiceꝑ teſtes iuſtam ſue ignorantie cāmaſſignare. ꝓpterea ꝯdēnat̉ aliqn̄ ꝑhoīes ille qui vere innocēs eſt apd̓deū. Seqͥtur ſtatim ex his ꝙ apd̓facienteꝫ illud qd̓ in ſe eſt eſt nullaeſt ignorantia inuincibil̓ neqꝫ iurisneqꝫ facti in lege d̓ina vel agēs exignorātia tali nunqͣꝫ peccat. primāꝑteꝫ tenuerūt doctores excellētesvt wilhelmus pariſienẜ. Cōtra qͦsſunt valide rōes p̄ſertim de ignorātia facti. nam et in talibus eccīa eē̄fallere pōt et falli abſqꝫ pctō vt cōcubitus iacob cum Tya non inculpat̉ et ita de fimilibꝰ Pro ꝑte altera ſunt alij vt wilhelmꝰ anthiſiodorenſis qui talem ignorātiā p̄ſertim
facti aut iuris hūani dicūt poſſe cōtingere et eam inſuꝑ carere pctō.Et eas ſimilit̓ actōes non eſſe culpabiles que ꝓueniunt ex ipſa et hͦfit qn̄ ſi non eēt ignorātia talis nōfierēt hmōi actōes. ſecus vbi agēsnon minꝰ efficeret id qd̓ agit ignorātia tali non extāte. Deniqꝫ dicit̉ſignū verū qm̄ ſigna falſa et ſi ligare qn̄qꝫ dicātur de per accn̄s vt cōſcientia erronea. nihilominꝰ de ꝑ ſeet ꝓprie legis obligatorie vim n̄ habent. Subiūgit̉ in deſcriptōne ſignum reuelatū creatue̓ rōnali Etem̄ſola rōnalis creatura obligabiliseſt. qꝛ ſola capax eſt d̓inoruꝫ p̄ceptorū cum ſubiūctione. vn̄ poſſet eſſealiqͣ creatura rōnalis non eleuaibil̓ad ꝯgnitionē hmōi vt infātes ſuntde facto pro tꝑe nō eleuati iō nonobligati a ſi eēt capax et ſi non eētſb̓iecta deo quēadmoduꝫ ſpūſſcūsnon eſt ſb̓iectꝰ patri et filio a qͥbusꝓcedit ⁊ cognitionē immēſam accipit talis non eēt ꝓprie obligabilisEt qm̄ p̄cepta d̓ina ꝓut ordinātaddeū vt beatificatiuꝰ eſt ꝯgnoſcinon pn̄t a creaturā rōnali ex ſololumine naturali. ncc̄e fuit ꝯcurrerereuelatōnem qͦcunqꝫ mō fieret ſiueꝑ angelos ſiue ꝑ hoīes ſiue ꝑ internam illuſtrationeꝫ. Sicut apoſtolꝰloqͥtur de ph̓is qͥbus dicit fuiſſe reuelatū illud qd̓ occultū eſt dei Siceni ſētiūt doctoe̓s ꝙ nemini deeſſꝫdeus in qͦcunqꝫ loco poneret̉ quifaceret qd̓ in ſe eſt vtēdo ſcꝫ bn̄ donis iam hitis qͥn euꝫ de neceſſarijs
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