mūdilic atſonecordis

mūdilic atſonedeo Qui dabūt notitiā ꝓpriā et abſolutā ſꝫ nullatenꝰ intuitiuā de eo.Perta eſt nobis exp̄dictis via ad intel vij nōligendū myſticā theologiā de quaſcpͥſit diuinꝰ dyon̄. vltra illā q̄ ſȳbolica et illaꝫ q̄ ꝓpria nūcupat̉. Procedit itaqꝫ ſymbolica theologia ꝑſil̓itudines reꝑtas ī rebꝰ attribuendo deo qͥcqͥd videt̉ eſſe ꝑfectionisī rebꝰ cauſatis ita vt hoc mō dicat̉deꝰ nedū nōiabilis Et hoc mododixit diuinꝰ Gartholomeꝰ ꝓut dionyſiꝰ refert eirāgeliū eſſe latiſſimūſic appellatꝰ deꝰ leo ꝓpt̓ fortitudinēlapis ꝓpt̓ durabilitatē. agnꝰ ꝓptermāſuetudinē. ſol ꝓpt̓ illuſtrationeꝫ.et ita de reliqͥs q̄ non ẜm eſſentiā ſꝫꝑ ſolā attributionē et ꝑ analogicāſil̓itudinē de deo loqͥmur qͣi balbutiētes et palpātes ī vmbra occumbētis lūis vel gr̄e intelligētie nr̄e īnobis. Procedit ꝟo myſtica theologia ꝑ abſtractionē mō velut oppoſito ad p̄cedētē qͥ qͥcqͥd eſt affitmat de deo. iſte ꝟo ꝓrſus negat d̓deo oīa. Et ita breuiſſimū eſt vt aitidem bartholomeꝰ euangeliūXemplū palpabileAdat lp̄e dion̄. ꝓ mabl. ηōnuductōe huiꝰ theologie myſtice.Cōſidera fabricatorē ſtatuarū. nōne hic format imaginē vel ſtatuaꝫnō addēs qͥcqͣꝫ ſꝫ reſcindēs et r̄moues. ex qͣ ſubtractōe remanet agalma pulcerrimū imago pulcra figurata vel ſculpta. Sic agit ſuo mōmeditātis animꝰ duꝫ ab hͦ ꝯceptū

vago ꝯnotatio ſcꝫ hoc ens ⁊ illudens. qͥ ꝯceptꝰ habet̉ ex rebꝰ exterioribꝰ ſenſatis intra facit abſtractōmmō p̄declarato. Remouendo ab hͦꝯceptu vago qͥcqͥd ē imꝑfectionisin entibꝰ cognitis ꝑ fātaſmata. Etqꝛ nullū eſt cātū ens qͥn ſit. imꝑfectū negat merito oē ens tale a deoqꝛ diminutū. qꝛ depedēs. qꝛ potentiale. qꝛ defectibile. et ita de reliqͦsimꝑfectionibꝰ. Qua abſtractiōe facta dici neqͥt ꝙ nihil remaneat cognitū in abſtrahētis animo qͥn potiꝰ reſultat agalma pulcerrimū ſeuiuxta cōiorē philoſophantiū locutionē remanet cōceptꝰ entis ꝑfectidenudatus ab om̄i imꝑfectōne Ethmōi eſt ꝓpriꝰ dei ꝯceptꝰ abſolutꝰ.licet nō intuitiuus. de quo dn̄s admoyſen Ego ſū qͥ ſū. hec dices filiis iſrael. Qui eſt miſit me ad vos.Et hoc modo iuxta verbū ꝓpheticū eſt vnū nomen dn̄i deiOncordat his dictū Damaſcent ꝙ ̇cͣ. I.2O.hoc nomen ens dicit ſubſtantie pelagus infinitū. Demonſtrat nobisdn̄s Bonauētura in itineraio ſuomentis in deum ſcd̓o capitulo ꝙiſto modo ens eſt proprium nomēdei. Conſonant hebrei qui dicunthoc nomen thetragramaton ſignificare deum abſolute. non per reſpectū ad creaturās. Qd̓ qualitereſſet dicēdum niſi poſſet haberi cōceptus huiuſmodi abſolutus nonſatis intelligo Uident̉ forte raliafalſa vel impoſſibilia nō exe̓citatisī abſtractōe taliū ꝯceptuū. Nō em̄