qͣbuſlibet creaturis vn̄ ꝯcipi pōtens pͥmo nat̉aliter ſicut amor etbonitas Scd̓o potētialit̓ vt mēoria meminit ſui ẜm Auguſtiᵐ. Tertio hītualit̓ ſicut ꝑ hītū adquiſitūvel infuſū Quarto obiectalit̓ perſpēs ꝓprias ſenſibiliū Quīto obiectaliter ꝑ ſpēs alienas ꝯponēdodiuidendo ratiocinādo abſtrahēdo Sexto ſpēalit̓ in hoīe ꝑ noīaad placitū ſignificātia Tandē intuitiue in pr̄ia ¶ Cōceptꝰ ſimplexentis genitus ꝑ intellc̄m viatorisin vtero pure intelligētie ſi diu pſiſtere poſſit ſine ꝯmixtione ſolicitudinū fātaſmatū ⁊ ꝯcupiſcentiarūilli merito ſincera ꝟitas diceret̉. ⁊agalma pulcerrimū ⁊ p̄cioſe margarite claritas fulgens in mēte Ettalē appellabat augꝰ pro ſtatu vieſincera ꝟitatē q̄ mox inſtar coruſcationis vt illuxerit. reſorbet̉ et inuoluitur. nubeculis fātaſmatuꝫ. ſinō ſtabiliat̉ mens ¶ Cōceptꝰ ſimplex entis accipit̉ hic in via de cōmuni lege n̄ intuitiue. ſꝫ ſeptē alijsmōis in genere. ſcꝫ per exꝑientiaꝫet reſolutionē ſeu depurationē qͥnqꝫ mōis et duobꝰ ꝑ impoſitōeꝫ ⁊auctoritatē ſeu fidē alteriꝰ ſeminātis ¶ Cōceptus ſimplex entis acceptus per exꝑientia eſt aliqn̄ pure vagus ⁊ ꝯfuſus. vt hoc ens qꝛqui dicit hoc ens dicit ens imo etqui dicit nō ens dicit ens. ⁊ ita deſil̓ibus entis acceptionibꝰ cū imꝑfectione vt ens in potētia ens analogū. ẜm qͥd et ꝯtingēs creatū. etdepēdēs ¶ Cōceptus ſimplex en

C Clxxitis acceptus ꝑ abſtractioneꝫ ⁊ reſolutionē purior ē ⁊ det̓minatiorqͣꝫ p̄cedens Et habꝫ qͣttuor gradus Inꝰ eſt dū accipit̉ ens cōit̓et analogice. ad ens creatuꝫ et increatū Scd̓s eſt ad ens increatū.et ſb̓am creatā Tertius eſt ad enscreatū carēs imꝑfectione qͥlicūqꝫ.Quartus eſt ad ens ſimplex vnūet ꝑfectū quo nihil maiꝰ ſeu melicogitari p̄t. veꝝ eſt ꝙ p̄ſuppoſitafide pn̄t hr̄i ꝯceptus altioe̓s etiāꝑ intelligentiā de btīſſima trinitate. et ꝑ affectione anagogice ſublimatā de torrente voluptatis fontis vite ¶ Cōceptus ſimplex entꝭhabitus per impoſitione. vt apudph̓os vel ꝑ fide vt apd̓ xp̄ianosſignificat et repn̄tat aliqͥd quicqͥdillud ſit quo meliꝰ cogitari nō pōtet hec eſt cognitio qͥd nomīs. ſeuquid nomē ſignificat cū qua ſtat.ignorātia vl̓ dubietas. ſi res ſignificata ſit aut qͥd ſit. Sed nequaoͣdū habet̉ ꝯceptus rei ꝑ intelligentiā nedū intuitiue. ſed abſtractiuemōis dictis ¶ Cōceptus ſimplexentis iſte quo maiꝰ cogitari nō p̄tdicit pelagus qͦddā eēntiale infinitū ẜm damaſcꝭ. qd̓ nc̄ario eſt eēſuū. ⁊ ſolū nc̄e eſſe ꝑ eēntiā et vnūet veꝝ et pulcrū. et bonū Ceteraaūt oīa per ꝑticipationē et qͣndāimitationis ānalogiā Et ſunt hecita certa de deo apud illos qui ꝯcipiūt reſolutiue purū eſſe. ꝙ dubitare nō pn̄t. qꝛ ſūt ꝑ ſe nota intellectis t̓minis taliū Nihilominꝰ teneatur regula dionyſij ad galum

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