tractatus.pi

notatꝭ. in tenore articuloꝝ pariſiꝰdamnatoꝝ. de qͥbꝰ nō eſt hic inſiſtendū ꝑ ſingula Sufficiat interim pōnes fidei ſimpl̓r ſupponerenō ꝓbare. ¶ Mens ꝯꝑatur addeū ſub triplici habitudine. Primo ſicut ad pͥncipium ꝓductiuū.Scd̓o ſicut ad obiectū motiuumTertio ſicut ad donū ſāctificatm̄Primū hꝫ cōe cū quolibet ente.In̄ reperit̉ in mente. modꝰ. ſpēset ordo. Rurſus. vnitas. veritas.bonitas. Deniqꝫ menſura. numerus pōdus. Etenim cōſiſtit in reqͣlibet qͣntūcūqꝫ modicū habeatentitatis. et in accidētibꝰ et in materia prima veſtigiū trinitatisMens dū ꝯꝑatur ad deum ſicutad obiectū motiuū. ſortit̉ imaginem trinitatis. in natura ſua vbicūqꝫ ⁊ qͣlitercūqꝫ fuerit collocataRō. qꝛ capax dei eſt. vt eū recōlat. intelligat et diligat. nec p̄t aboleri triplex hec potētia a menteipſa. ſtante. In̄ nec in demonibꝰlux haꝝ potētiaꝝ ſeu viriū ſeu aptitudo naturaliū extinguit̉ qͥnin ſe lux exiſtat ꝓut eſſet ſol in luce ſua etiāſi nihil extra ſe actualiter illuſtraret ¶ Mens ꝯꝑata addeū ſicut ad obiectū motiuū. eſtnobilior ⁊ exp̄ſſior ſil̓itudo dei naturalis qͣꝫ ſi ꝯſideret̉ primo mōtanqͣꝫ veſtigiū Rō qꝛ imago ꝓpt̓maiorem expreſſionem eſt nedummediū deducens a poſteriori tāqͣꝫ a ſigno cauſato ad cē ſue noticiam. ſed hab et in ſe formaliter

ſaltim in actu primo cognitiōemet dilectiōem ſue cauſe prime Recte eodē modo quo diſcipulꝰ cognoſcit. artē mgri obiectiue in alijs. ſed formaliter eā aūt ſaltimvirtualiter in ſe capit. et hec ē ꝓpͥa diſtinctio imaginis a veſtigio¶ Mens ꝯꝑata ad deuꝫ ſicut addonū ſc̄ificatiuū. ſortit̉ nomē ſil̓itudinis dei. qꝛ ꝑ hūc modū. particeps eiꝰ eſſe p̄t et hͦ plꝰ aūt minꝰſcd̓m exuberātiaꝫ gr̄e gratū facientis. cū tribꝰ theologicꝭ. virtutibus in via. aut tribꝰ dotibꝰ. aut actibꝰ in gl̓ia. Rō qꝛ gr̄a gratumfaciēs. vna eſt in radice et eſſētia.et triplex in habitibꝰ fūdatꝭ. ⁊ formatꝭ. in ea. et ab ea. qͦꝝ ipſa eſt radix et forma. et finis ꝓportional̓rad eſſentiā diuinā. vnā in trinitate. et. trinam in vnitate ¶ Utrumꝟo gratia ſit priꝰ ſubiectiue in eſſentia aīe qͣꝫ in potentijs. Uidet̉ꝙ in eſſentia ſicut eſſētia eſt prioret potētior qͣꝫ potētie. qꝛ radicātur et fluūt ab ea Sed neqꝫ gr̄a.immediate elicit actꝰ potētiarumſed imꝑat illos ⁊ virtutes eliciūtſcꝫ fides. ſpes. ⁊ charitas aut potētie mediātibꝰ his habitibꝰ quiſūt fides in rationali. ſpes in iraſcibili charitas in concupiſcibili.¶ Mens in paruulis baptiſatis. cenſenda eſt vera imago etſimilitudo trinitatis Ecce nūc incipimus inueſtigationem theorice chriſtianorum quam nullusſapiētiū ⁊ prudentiū mūdi cepit.