milibus aūt dat gr̄am. MHumiliamini igit̉Iac. 4. c.ſub potenti manu dei vt vos exaltet ī tꝑe vihiere 13.ſitatiōis ſomneꝫ ſollicitudinē veſtrā ꝓijciēLuc̄. 12. c.tes in eum qm̄ ip̄i eſt cura de vobis. SobrijRho. 12. c.eſtote ⁊ vigilate qꝛ adu̓ſarius vr̄ diabolꝰ tāqͣꝫ leo rugiens circūit: q̄rens quem deuoret.Cui reſiſtite fortes in fide: ſciētes eandē paſſionem ei que ī mūdo eſt vr̄e fraternitati fieri. Deus aūt om̄is gr̄e qͥ vocauit nos in eternam ſuam gl̓am in xp̄o ieſu modicū paſſos:ip̄e ꝑficiet: cōfirmabit: ſolidabitqꝫ. Ip̄i gl̓ia⁊ imperiū in ſecula ſeculorū: amen. Per ſiluanum fidelē fratrē vobis vt arbitror breuiter ſcripſi obſecrans ⁊ ꝯteſtans hāc eſſe verāgr̄am dei in qua ſtatis. Salutat vos eccl̓a q̄eſt in babylone collecta: ⁊ marcus filiꝰ meusSalutate inuicem in oſculo ſancto. Gr̄a vobis omnibus qͥ eſtis in xp̄o ieſu. Amen.Explicit epl̓a beati Petri apoſtoli pͥma.Incipit argumentū in epl̓am ſecundam.Imon petrus ꝑ fidē huic mundo ſapientes mortuos eſſe declarat: eiſdēqꝫ pietatꝭ qͣꝫta ſit magnitudo luce ipſaclarius manifeſtat.Explicit argumentū. Incipit epl̓a ſecunda beati Petri apoſtoli. Capl̓m Inducit apoImon petrſtolus credētes ad firmit̉IAEẜuus ⁊ apl̓s ieſū xp̄i: his qͥtenendū fidicoeqͣlem nobiſcū ſortiti ſuntveritatem exdoctoris cerfideꝫ in iuſticia dei nr̄i ⁊ ſaluatoris ih̓u xp̄i. Gr̄a vob̓ ⁊pax adimpleat̉ in cognitiōedei ⁊ xp̄i ieſu dn̄i nr̄i. Quō oīa nobis diuīeꝟtutis ſue q̄ ad vitā ⁊ pietatē donata ſunt ꝑcognitōnē eius qͥ vocauit nos ꝓpria gloria⁊ ꝟtute ꝑ quem maxima ⁊ p̄cioſa nob̓ ꝓmiſſa donauit: vt ꝑ hoc efficiamini diuine ꝯſortes nature fugiētes eiꝰ q̄ in mūdo eſt ꝯcupīecorruptionē. Vos aūt curā omnē ſubinferētes miniſtrate in fide vr̄a ꝟtutem: in virtuteaūt ſcīam: in ſcīa aūt abſtinentiā: in abſtinētia aūt patīam: in patīa aūt pietatē: in pietate aūt amorem fraternitatis: in amore auteꝫfraternitatis charitatē. Hec em̄ ſi vobiſcumaſſint ⁊ ſuꝑent: non vacuos nec ſine fructuvos ꝯſtituent in dn̄i nr̄i ieſu xp̄i cognitioneCui em̄ nō p̄ſto ſunt hec: cecꝰ eſt ⁊ manu tēptās obliuionē accipiēs purgatiōis veterūſuorū delictoꝝ. Qua ꝓpter fratres magꝭ ſatagite: vt ꝑ bona oꝑa certā vr̄am vocatione⁊ electionē faciatis. Hec em̄ faciētes nō percabitꝭ aliqn̄. Sic em̄ abundant̓ mīſtrabiturvob̓ introitꝰ in eternū regnū dn̄i ⁊ ſaluatorꝭnr̄i ieſu xp̄i. Propt̓ qd̓ vos incipiā ſꝑ cōmonere de his ⁊ qͥdē ſciētes ⁊ ꝯfirmatos vos īPetriIIpn̄ti veritate. Iuſtū aūt arbitror qͣꝫdiuſuꝫ īhͦ tab̓nacl̓o ſuſcitare vos ī cōmonitionē: certus ꝙ velox eſt depoſitio tab̓naculi mei ẜmꝙ ⁊ dn̄s nr̄ ih̓s xp̄s ſignificauit mihi Daboaūt operā ⁊ frequent̓ hr̄e vos pꝰ obitū meūvt hoꝝ oīm memoriā faciatꝭ. Nō em̄ indoctas fabulas ſecuti notā fecimꝰ vob̓ dn̄i nr̄iieſu xp̄i ꝟtutem ⁊ p̄ſcīam: ſꝫ ſpeculatores facti illius magnitudinis. Accipiēs em̄ a deopr̄e honorem ⁊ gl̓iam voce delapſa ad eumhuiuſcemodi a magnifica gl̓ia ſh̓ ē filiꝰ meEſale. 42.dilectus in qͦ mihi complacui: ipſum auditeMat. 3. g.et. 17. b.Et hāc vocē nos audiuimꝰ de celo allatā cū Mar. ī. b.eſſemus cum ip̄o in mōte ſancto. Et habemꝰ Luc̄. 3. e.firmiorē ꝓpheticū ẜmonē cui bn̄facitis attendentes qͥſi lucerne lucēti in caliginoſo loco donec dies eluceſcat ⁊ luciferoriat̉ in cordibus vr̄is: hͦ pͥmū intelligētes ꝙ oīs ꝓphetia ſcpͥture ꝓpria interp̄tatōe nō fit. Nō em̄volūtate hūana allata eſt aliqn̄ ꝓphetia: ſꝫſpūſcō inſpirati locuti ſūt ſctī dei hoīes. IIUerunt ꝟo ⁊ pſeudo ꝓph̓e in ppl̓oſicut ⁊ in vob̓ erunt mgr̄i mēdaces Excludit̉ heqͥ introducent ſectas ꝑditiōis: ⁊ eū reticorū falſi.tas. atqꝫ deqͥ emit eos deuꝫ negāt: ſuꝑducētes ſibi cele ccribit apiusrem ꝑditionē Et ml̓tiſequent̉ eoꝝ luxurias hereticorumꝑ quos via veritatis blaſphemabit̉: ⁊ ī aua maliciā et eo.ricia fictis verbis de vobis negociabuntur ᵇenam.Quibꝰ iudiciū iam olim nō ceſſat: ⁊ ꝑditioeoꝝ nō dormitat. Si em̄ deꝰ angelis peccantibus non peꝑcit: ſed rudentibus inferni detractos in tartarū tradidit cruciandos in iudicium reẜuari: ⁊ originali mūdo nō pepercit: ſed octauū noe iuſticie p̄conem cuſtodiuit diluuiū mundo impiorū inducens: et ciuitates ſodomorū ⁊ gomorreorū in cinereꝫredigens euerſione damnauit exemplū eoꝝqͥ impie acturi ſunt ponens ⁊ iuſtū loth op Gen̄. 19.preſſuꝫ a nephādoꝝ iniuria ac luxurioſa cōuerſatione eripuit. Aſpectu em̄ ⁊ auditu iuſtus erat: habitans apud eos qͥ de die in diēanimā iuſtā iniqͥs operibus cruciabāt ¶ No Psͣ. 36.uit deus pios de temptatiōe eriꝑe: iniquosꝟo in diem iudicij reẜuare cruciādos Magis autē eos qui poſt carnem in cōcupiſcentia immūdicie ambulant: dominationemqꝫꝯtemnunt audaces ſibi placentes: ſectas nōmetunt introducere blaſphemātes. Ubi angeli fortitudine ⁊ ꝟtute cū ſint maiores: nonportant adu̓ſum ſe execrabile iudiciū Hi ꝟovelut irratōnabilia pecora naturalit̓ ī captionē ⁊ in ꝑniciē in his q̄ igͦrāt blaſphemātesin corruptōe ſua: ꝑibūt ꝑcipiētes mercedē īiuſticie. Voluptatē exiſtimantes diei delitias coinqͥ natiōis ⁊ macl̓e: delitijs affluētes īconuiuijs ſuis luxuriantes vobiſcum: ocu-