Epiſtolaconuerſi eſtsi nunc ad paſtorē ⁊ epiſcopumCo. Icanimarum veſtrarum.¶ Imiliter ⁊ ml̓ieres ſubdite ſint viEph̓. 5. c.Inſtruit aporis ſuis: vt ⁊ ſi qͥ nō credūt v̓bo perſtolus exiſtenmulieꝝ ꝯu̓ſationē ſine ꝟbo lucrifiāttes in ſtatuiugali loquēꝫ ꝯſiderantes in timore ſanctā ꝯuerſatiōeꝫ vede mulierumſtram. Quarū ſit non extrinſecꝰ capillaturaornatu ac virorum ſcī ī. ⁊ aut circūdatio auri aut indumenti veſtimēordinat in for torū cultus: ſed qꝛ abſconditꝰ eſt cordis: hōmando homi in īcorruptibilitate qͥeti ⁊ modeſti ſpūs quines ad ꝓxieſt in conſpectu dei locuplex. Sic eniꝫ aliqn̄mum ⁊ ad de⁊ ſancte mulieres ſperātes in deo ornabantſe ſubiecte ꝓprijs viris: ſicut ſara obediebatabrae dn̄m eum vocans: cuiꝰ eſtis filie bn̄facientes ⁊ nō ꝑtimentes vllā ꝑturbationem.Uiri ſil̓r cohabitantes ẜm ſcīam qͣſi infirmiori vaſculo muliebri impartiētes honoremtāqͣꝫ coheredibus gr̄e vite: ⁊ nō impediant̉Pro. 20.or̄ones vr̄e ¶ In fide aūt oēs vnanimes conRho. 12. d.patientes: fraternitatis amatores: miẜicorPsͣ .96.des: modeſti: humiles: nō reddētes malumꝓ malo: nec maledictū ꝓ maledicto: ſꝫ econtrario bn̄dicentes: qꝛ in hͦ vocati eſtis vt bn̄hcab̓i. 1.0dictionē hereditate poſſideatꝭ qͥ em̄ vult vitam diligere: ⁊ dies videre bonos: coerceatlinguā ſuā a malo: ⁊ labia eius ne loquāturdolū. Declinet aūt a malo ⁊ faciat bonū: inqͥrat pacem ⁊ ſequat̉ eam: qꝛ oculi dn̄i ſuperiuſtos: ⁊ aures eiꝰ in p̄ces eorū: vultus aūtdn̄i ſuꝑ faciētes mala. Et qͥs eſt qͥ vob̓ noceMat. 5. a.at: ſi boni emulatores fueritis? ¶ Sꝫ ⁊ ſi qͥdpatimī ꝓpter iuſticiā: beati. Timorē aūt eorum ne timueritis vt nō ꝯturbemī. Dn̄m ātxp̄m ſanctificate in cordibus vr̄is: parati ſꝑad ſatiſfactionē om̄i poſcēti vos rōnē de eaq̄ in vob̓ eſt ſpe: ſed cū modeſtia ⁊ timore cōſcīam hn̄tes bonā: vt in eo qd̓ detrahunt devobis cōfundant̉ qͥ calūniant̉ vr̄am bonaꝫin xp̄o ꝯuerſationē Meliꝰ ē em̄ vt bn̄faciēHeb̓. 9. d.tes ſi volūtas dei velit pati qͣꝫ malefaciētesqꝛ ⁊ xp̄ꝰ ſel̓ ꝓ peccatis nr̄is mortuus eſt iuAho. 5. b.ſtus ⁊ ꝓ iniuſtꝭ: vt nos offerret d̓o mortificatos qͥdem carne: viuificatos aūt ſpū. In qͦ ⁊his qͥ in carcere erant ſpū veniens p̄dicauitMat. 24. e.qͥ increduli fuerant aliqn̄ qn̄ expectabantLuc̄. 17. .f.dei patiam in diebus noe cū fabricaret̉ arcain qua pauci .i. octo aīme ſalue facte ſunt peraquā. Ꝙ ⁊ vos nūc ſimil̓ forme ſaluos facitbaptiſma: nō carnis depoſitio ſordiū: ſed cōſcientie bone interrogatio in deū: ꝑ reſur rectionē ieſu xp̄i a mortuis qͥ eſt ī dextera deideglutiēs mortē vt vite eterne heredes efficeremur. ꝓfectus in celū ſubiectis ſibi angel̓⁊ poteſtatibꝰ ⁊ ꝟtutibꝰ.Hriſto igitur paſſo in carne: vos eaInſtruit apodem cogitatōe armamī: qꝛ qͥ paſſusſtolꝰ ad vitaneſt in carne deſijt a peccatis vt nō iā deſide. dū luxuriā atrijs hoīm ſed volūtate dei qd̓ reliquū eſt in q gulā ac docarne viuat tꝑis ¶ Sufficit em̄ p̄teritū tꝑus tatem ex cpacet hoſpitaliad voluntatem gentiū cōſumandam his qͥ ritateꝫ primiambulauerūt in luxurijs: deſiderijs: vinolē ac exhortat̉tijs: cōmeſſationibꝰ: potatiōibꝰ: ebrietatibꝰad pacientiaꝫab aduerſa.⁊ illicitis idolorū cultibus. In qͦ ammirant̉ rijs fidei.nō ꝯcurrentibꝰ vob̓ in eandē luxurie ꝯfuſio Eph̓. 4. d.nem blaſphemātes qͥ reddēt rationē ei qͥ pa. Iac. 4. b.ratus eſt iudicare viuos ⁊ mortuos Propt̓hoc em̄ ⁊ mortuis euangelizatū eſt: vt iudicentur qͥdem ẜm hoīes in carne: viuant aūtẜm deum in ſpū. Oīm aūt finis appropinqͣbit. Eſtote igit̉ prudentes ⁊ vigilate in orationibus: ante omīa aūt mutuā in vobiſmetip̄is charitatē ꝯtinuā habentes Iquia cha­ Pro. 10.ritas operit multitudinē peccatorū. Hoſpitales inuicem: ſine murmuratōe. Unuſqͥſqꝫſicut accepit gr̄am: in alterutrum illā amminiſtrantes: ſicut boni diſpēſatores multiformis gratie dei. Si quis loquit̉: quaſi ſermones dei Si qͥs miniſtrat tanqͣꝫ ex ꝟtute quāamminiſtrat deus vt in om̄ibus honorificetur deus ꝑ ieſum chriſtū: cui eſt gloria ⁊ imperium in ſecula ſeculoꝝ. amen. Chariſſiminolite peregrinare in feruore qui ad temptationem vobis ſit: quaſi noui aliquid vobiscontigat: ſed communicantes chriſti paſſionibus gaudete: vt ⁊ in reuelatōe glorie eiusgaudeatis exultantes. Si exprobramini innoīe chriſti: beati eritis: quoniā qd̓ eſt honoris glorie ⁊ virtutis dei: ⁊ qui eſt eius ſpiritus ſuper vos requieſcet. Nemo autē veſtrū patiat̉: quaſi homicida: aut fur: aut maledicus aut alienorū appetitor. Si autem vtchriſtianus: non erubeſcat: glorificet autemdeum in iſto nomīe quoniā tempus eſt vt incipiat iudiciū a domo dei. Si autem pͥmuma nobis quis finis eorum qui nō credūt deieuangelio: Et ſi iuſtus quidem vix ſaluabitur: impius ⁊ peccator vbi parebunt? Itaqꝫ⁊ hi qui patiuntur ẜm voluntatē dei: fidelicreatori commendent animas ſuas in beneApuis utufactis.Eniores ergo qui in vobis ſunt obmat exiſtētesſecro cōſenior ⁊ teſtis chriſti paſſio­ in ſtatu paſtonum: qui ⁊ eius que in futuro reue rali ac ſtatūlanda eſt: glorie cōmunicator. Paſcite qͥ iniuuenili quoad humilitavobs eſt gregem dei: ꝓuidentes nō coacte̓ tem ⁊ ſobrieſed ſpontanee ẜm deū neqꝫ turpis lucri gra tatemtia: ſed voluntarie: neqꝫ vt dominātes in cleris: ſed forma facti gregis ex aīmo: ⁊ cuꝫ apparuerit pͥnceps paſtoruꝫ ꝑcipietis immarceſſibilē glorie coronā. Sil̓r adoleſcētes ſubditi eſtote ſenioribus Omnes em̄ inuicē hu Lmilitatē inſinuate: qꝛ dn̄s ſuperb̓ reſiſtit: hu