qͦmodo poteris eternaliter ſūmo bono fruiqd̓ vides adeo ꝯtēpni. vt pro viliſſima ſanieꝯmutet̉ aut negligat̉ īmo potiꝰ blaſphemet̉.et tamen ab hoc contēptu negligis animasremouere et ad eius amorē ꝯuertereꝰ Hisauditis ſcindātur obſecro corda noſtra. etnullomodo tantā dei iniuriā paciamur. Fa-teor (vt vos ad animaꝝ zelū alliciā) in cordemeo iacere. qd̓ ſi certiſſimꝰ eſſē ꝙ nunqͣꝫ de-berē perfrui deo meonichilominꝰ ad hono-rē ſuū vellē libētiſſime pro qualibet animapeccatrice ſemel mori. ita ꝙ tot mortes ī preſenti ſuſtinerē. quot ſunt in mūdo aīe peccatrices. vt ipſe cōſequerent̉ gratiā in p̄ſenti⁊ gloriā in futuro: quāto magis ſi ſecū debe-rē poſtmodū gloriari. Iſta cariſſimi ſcꝫ diui-nus ꝯtēptꝰ ⁊ aīaꝝ īteritꝰ ſunt q̄ de berēt nosinflāmare ad p̄dicatiōes. ꝯfeſſiōes. oratiōeset ad bonoꝝ exēploꝝ exhibitiōes. nō vanagloria. nō cordis iactatīa nō ꝯplacentia humana. nō aliqua vtilitas mūdana. Solū abaīabus ieſum xp̄m crucifixū queramus. ēpteenim ſunt precio magno vt aut precium red-dant aut in emptione permaneant Ine brie-mus eas ſanguine non curioſitate: vt ſic do-minum noſtrum crucifixum concupiſcant.

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