tēpſit et ꝯtēnit. Iſte eſt ille vaniſſimus ⁊ ne-qͥſſimus qͥ plus vanitatē qͣꝫ dn̄m dilexit. Iſteeſt ille peſſimꝰ ⁊ ingͣtiſſimꝰ qͥplus diabolicisfigmētis qͣꝫ diuinis bn̄ficijs eſt tractꝰ. plusſibi ꝯplacuit diabolica neqͣcta qͣꝫ diuina be-niuolētia. magꝭ elegit eſſe ẜuus disboli. qͣꝫ filius dei. Iſte eſt qͥ in p̄ſentia dei ei īiuriarinō timuit. Iſte trahi nō potuit diuinis blādicijs nec terreri diuinis iudicijs. Iſte certe eſt qͥ diuinā potētiā diuinā ſciētiā. diuinaſapientiā. diuinaqꝫ bonitatē ſuis maleficijsꝯtepſit. ⁊ qͣꝫtū in ſe fuit irriſit. Plus timuitvni ī firmiſſimo viro īiuriari qͣꝫ ſūme potētiedei. Plus verecundabat̉ cora aliqͦ viliſſimoruſtico aliqͣ turpia peragere qͣꝫ corā ſūme ſa-piētie deo nephadiſſima ꝑpetrare. plꝰ āple-xus eſt ſtercꝰ fetidiſſimū qͣꝫ ſūme bonū et ſū-me ſuauiſſimū. cū tn̄ id eſſet in ꝓhibitioneiſtud in p̄cepto et exhortatiōe. Iſte eſt qͥ deūꝓ nichilo reputauit et nō ꝓ deo adorauit etvanitatē ſuꝑͣ deū dilexit ꝯuertebat ſe ad abhoīabiliſſimā ſaniē: ⁊ dorſū ꝟtebat ad diui-na maieſtate. Quid dicā. Oīa abhoīabilianō timuit in dei p̄ſentia ꝑpetrare. Nec veritus eſt creatore ſuū. Clamat ſuo modo crea-ture ⁊ dicūt. Iſte eſt qͥnob̓ abuſus eſt ⁊ qͥ deE. i.