¶ Quarta trinitas lapidū precioſoꝝ eſt criſopaſſusiacīctꝰ/ ⁊ ametiſtꝰ. Iſta trinitas lapidū ſigāt iuſticiā⁊ equitatē gn̄alem q̄ ſplendor eſt oīs ꝟtutis/ ex quaoēs viri boni oīa bona noīant̉. vt dicit tullius de officiis libro. iii. Iſta ſil̓r hꝫ quādā nobilitatē. Cū enimiuſticia ſit ꝟtus vnicuiqꝫ reddēs qd̓ ſuū ē: vt ait Ambroſiꝰ libro de officiis. Iuſticia eſt ꝟtus vnicuiqꝫ qd̓ſuū eſt reddēs. Reddit igit̉ oīs homo per iuſticiam.Sibi ipſi ꝯtinētiam.¶ Prīo iuſticia reddēs hoīꝯtinētiam ſignificat̉ ꝑ criſo-Proxīo amiciciam.paſſum qui eſt lapis igneusDeo honorificentiā.de nocte ⁊ aureꝰ de die. in quo ſigīficat̉ ꝯtinētia viriiuſti/ qui ſꝑ eſt ſplendens/ ſiue in aduerſitate tentationum: q̄ figurat̉ ꝑ noctem. ſiue ī ꝓſperitate deliciaꝝque ſignificat̉ per diem. Nā iſtis duobus p̄cipue ꝯti-nētia vel caſtitas īpugnat̉ .ſ. tentatiōibus hoſtis/ ⁊ fomētatione carnis. Nā plures vincūtur in ꝓſperitatedeliciaꝝ: ꝙͣ ī aduerſitate tētationū. iuxta qd̓ dr̄ in p̄ſ.Cadēt a latere tuo mille: ⁊ decē milia a dextris tuisLatus aūt ſiniſtrū ſignat tentatiōes diaboli/ dextrūꝟo ſigāt delicias mūdi. Pauciores igit̉ ſūt qͥ cadūtaduerſitate tētatiōis/ ⁊ plures qui labunt̉ in tp̄alibꝰabundātiis. Bn̄ aūt eſt iuſticia īſtar criſopaſii ignea⁊ aurea: qꝛ ad cuſtodiā caſtitatꝭ occurrit iuſticia duobus modis .ſ. recte aſcēdendo ad celū ſicut ignis/ ꝯſiderādo bona celeſtia ⁊ eterna. ne forte illa ꝑ momē-taneam luxurie delectationē amittat/ In ꝑſōa taliūdr̄ in pſal. Dn̄e qͥs habitabit in tabernaculo tuo: autquis reqͥeſcet in mōte ſctō tuo? Et rn̄det̉ Qui īgreditur ſine macula: ⁊ oꝑat̉ iuſticiā. Nullū opꝰ videt̉ maius eē iuſticia/ q̄ delectationi momētanee bona cele-ſtia ⁊ et̓na p̄fert. Occurrit etiā vir iuſtus cuſtodie ca