aſſumunt in vanum virginem glorioſam/ fidē ſuaꝫ etconſcīam ſuā ſctā euāgelia ⁊ xp̄m ⁊ oēs ſanctos ⁊ oēbonū aſſumūt ī vanū: ⁊ oīa vt videtur hn̄t ꝓ nichilo.Nō erit in ꝙͣ mirū ſi a deo ⁊ virgine ⁊ ſctīs oībus in iudicio illo tremendo procul repellantur.¶ Terciū preceptū eſt: Memēto vt diē ſabbati ſācti-fices. Et nota ꝙ trāſgreſſores huiꝰ p̄cepti vidētur ſpecialit̓ memoriā amiſiſſe. Vn̄ iſtis ſolū dr̄ Memēto ⁊c̄.¶ Primo igitur tales vident̉ memoriaꝫ amiſiſſe: qꝛno reminiſcunt̉ eoꝝ q̄ vidēt ī natura nec eoꝝ q̄ legūtvel audiūt in ſcriptura. Uidemꝰ enī in natura ꝙ oīaquietē appetūt poſt laborē. Herbe nāqꝫ ⁊ plante ſegetes/ ⁊ arbores fructificāt: ⁊ ſuo modo laborāt ſcilꝫ invere antumno ⁊ eſtate. ⁊ quieſcūt in hyeme/ ⁊ quodāmodo ſomniāt. Legimꝰ autē ī ſcriptura ꝙ deus fecitcelū ⁊ terrā ⁊ oīa q̄ in eis ſunt in ſex diebꝰ. tn̄ in die ſeptima reqͥeuit. Apl̓i ⁊ martyres ⁊ alij ſctī laborauer̄tin hoc mūdo: ⁊ tn̄ nunc requieſcūt in celo. ſolus verodyabolꝰ nunꝙͣ qͥeſcit nec illi qͥ ſunt in inferno. Trāſ-greſſoros ergo huiꝰ p̄cepti: ſūt illi qui laborāt ꝑ totāſeptimanā nec qͥeſcūt nec ceſſant in diebꝰ dn̄icis/ necī alijs feſtis. Nō enī ſūt vt pꝫ ſimilesʸ deo: qͥ requieuitſeptima die/ nec creaturis q̄ reqͥeſcūt in hyeme: nec ſāctis qͥ requieſcūt ī celo. ſed ſunt ſimiles dyabolo ⁊ dānatis/ quia nunꝙͣ requieſcūt ſed ſemꝑ laborāt ⁊ laborabunt in inferno. Nam de dānato dr̄ in pſal. Labo-rabit ineternum: et viuet adhuc in finem.¶ Scd̓o tales vidētur memoriaꝫ amiſiſſe: qꝛ intētiofuit dei vt ī die feſto vacaremꝰ diuino cultu/ tales aūtfaciūt totū contrariū. Nam diebꝰ feſtiuis vadunt admercata/ ⁊ nūdinas ⁊ ſimilia: ⁊ dimittūt ſermones etmiſſas. ⁊ fugiūt a deo ⁊ vacāt mūdo. ⁊ qd̓ peiꝰ ē: pctō