LiberApolloni ꝑ te ꝑdā ſapienciā ſapiētū in egipto ⁊ intellectu prudēciuꝫreprobebo. Perdes aūt mͥ eos ecqui inter ipſos ſūt ſapiētes babilonis ⁊ omnē cultura demonū ſubrūes. Perge ergo nūc ad loca hobitobilici. generabis em̄ mͥ ppl̓m ſubſtātiuū ꝑfectū emulcitorē bonorūopeꝝ At ille rn̄dēs ait Aufer ergoc me dn̄e iactāciā ne forte elctusſuꝑ frēs meos cadā in oībꝰ bonistuis. Rn̄dit ad eū rurſus diuinavox dicens. Mitte manū tuaꝫ adceruices tucis ⁊ qd̓ cōp̄hēderis conſtringe ⁊ ſub arenci obrue. At illeſine mora nmiecto manū ad ceruices ſucis apprehēdit qī ꝑuulū quēdā ethiopē ⁊ ꝯtinuo dimerſit eumſub crenai clomate ⁊ dicētē Ego ſūego ſū ſuꝑbie demō. Poſt hec voxad eū facta eſt ⁊ dn̄o dicens. ꝑgeiuit. oīa em̄ q̄cūqꝫ a deo popoſceriſꝯſeq̄ris. Ille gͦ poſt hec ꝑrexit adea loca in quibꝰ homīes hītabantUēporibꝰ at hec fiebāt Iulioni tyrān. Fuit itcqꝫ in locis illis ſpelūca quedā he̓mo vicinum que hītare cepit indeſinēt̓ die ac nocte oracōnibꝰ vacās eaſqꝫ cencies vt qīebāt ꝑ diē totideꝫqꝫ noctis temporecuruans genua cōſignobat. Ciboautē magis celeſti ꝙͣ humanoptehat̉ Indumētū eiꝰ ſtuppeū collobium erat qd̓ apud illoſ lebitinariūappellat̉ ⁊ lintheū quo collū ⁊ caput obuoluebat. Que tn̄ indumēta ferebāt ei ꝑmāſiſſe in deẜto nūPrimusꝙͣ vetērata. Eat ergo in vicino he̓mi loco ī v̓tute ſpūſdegēs ſigna ⁊ſaītutes miras efficiēs qͥs encerrore ꝓſui immēſitate ſicut ab hijs qͥcū ipō erāt ſemoribꝰ ꝯperimus voxnullo ſufficiet Famē aūt mognifica de eo ꝑuulgata cū admircicōneoīm qͣ ꝓpheta aliqͥs aut apl̓us haberi cepiſſꝫ evicinis regionibꝰ monaichi diuerſis ex locis cōueniebātad eu⁊ tāꝙͣ pio patri magna munera ſuas ei ſinguli quiqꝫ aīmasofferebāt. At ille vnūquēqꝫ eoruꝫtota veligione ſuſcipiens. alios adbene oꝑandū. alios ad bn̄ intelligēdū ꝓuocubat. ſꝫ ⁊ ip̄e pͥus oſtendebat exēpl̓is ea q̄ verbis doce̓ cūpiebat. Alijs quidem diebus vnūqueqꝫ apud ſemetipſum exercere obſtinenciam quam poſſet ſinebat. die vero dominica caritatisgracio ſecum omnes cibum ſumere hortabat̉. cū tn̄ ip̄e ſolitis obſtinēcie obẜuacōibꝰ deẜuiret; herb̓ſolūmō aūt oleribꝰ vtēs nec vſū e̓mīſteriū ignis admittens. HIccū audiſſꝫ Iulicī vt ſupradiximꝰtēꝑibꝰ frēm quēdam ad miliciomcomprehenſum detinei̓ in corcerevenit ad eum cum fratribus conſolandi gracia vt moneret euꝫ inneceſſitate tenere obſtinencium;atqꝫ miminencia contemere qcderidere periculai. tempus enim inquiens certaminis ad eſt in quofidelium mentes temptacionibusprobande quidem et noſcende ſūt